Guest Post – On the Anniversary of the Murrieta Protests

01 Wednesday Jul 2015

Posted by danielwalldammit in Childhood, Politics

Tags

California, Children, Immigration, Justice, Murrieta, Politics, Race, Racism, Social Justice

Note: My friend Monica had some experience with the children bused in at Murrieta California. I asked her to write something about the events as she remembered them, and thankfully she sent the following. I’ve edited it a bit, but for the most part I’ve tried to preserve the tone of her own writing. I think she has a very interesting story to tell.

I hope you agree.

* * * * *

It’s been a year since America, and the rest of the world, got to know Murrieta, CA. It wasn’t a pretty sight.

In the months prior, the United States had been overwhelmed with a tide of Central American children and minors entering illegally. Parents desperate enough were sending their children alone to the US in the hopes they would be granted asylum. Encouraged by false promises from smugglers who painted these amazing stories of how in North America they keep the kids and help them build a better life.

There is a glitch in America’s immigration system that makes staying in the USA rather easy. Smugglers knew about it. When the United States gets Mexican immigrants trying to cross the border illegally, they get deported almost immediately. The same can not be done with Central American immigrants who get detained, processed and eventually released in the US, sometimes with family members, friends, etc. After that, they get a month notice to appear at an immigration office. This almost never actually happens and immigrants simply start a living without documents in the US. This is the source of the chaos we all saw last year.

Most of these little immigrants were detained in Texas, but their facilities were just overloaded. Texas needed help from other states in processing the rising number of minors. One of the States that were willing to help was California and the kids were sent in buses to different counties to be processed.

Enter Murrieta.

Word got out that kids were being transported there and a group of people started organizing to make sure “illegal aliens” were turned away. Sadly, the whole world got to know Murrieta through the protests. When the buses arrived, the protesters blocked the way screaming at the buses full of kids who didn’t quite understand what was going on. People held nasty signs and kept screaming at the kids. I got to watch all of this on TV, I could see the kids’ faces full of terror, and crying and it broke my heart. I can’t understand how people can be that vile to children. When some of the protesters were interviewed, it was clear to me that they didn’t really understand why the kids were there. They wanted them out of town.

I went to bed that night and all I could think of was the kids’ faces looking through the window at the people shouting; “DEPORT, DEPORT !” Some of the protesters kept screaming that they wanted an America without people coming over and take away their rights. It wasn’t clear to me which rights they were referring to, or how children were taking them. These kids just needed to be processed and, sadly, send back to their crime ridden country.

The next morning I woke up and I started searching for more news about this. The buses had been turned around and redirected to different places. I went to work and while I was driving, I kept thinking how the kids must feel. They were alone, their parents had left them by themselves and I was sure they were scared. When I got to work, the news kept showing the confrontation between angry protesters and pro-immigration activists. Ironically, by blocking the entrance to the town, the protesters effectively delayed the deportation process and obstructed law enforcement (a crime in itself).

I found out some of these kids had been abused by drug criminals/thugs in their own country. Most of these crimes never get reported for the fear of retaliation. I found out the majority of these kids were from Honduras, a country that has the world’s highest murder rate. Others were from some of the poorer rural areas of Guatemala and El Salvador.

Their story touched me.

I have been living in the USA for 27 yrs but I haven’t lost my accent, so I have encountered racism quite a few times. I imagined how the kids must have felt after seeing people shout and spit at them (people were spitting at the buses).

Local municipalities and churches sent word requesting the public’s help. Families that could host some of these kids for a few days while they were being processed, mostly seeking bilingual people so that it could help the kids feel at ease. I called the place where they had a group of these kids in Fontana, CA. and offered my house to a couple of children. They took my number down and they called me the next day. They had 3 siblings from Honduras who they didn’t want to separate and wanted to see if we were willing to take them. I said yes immediately. Even though I wasn’t sure if I was able to afford it, I thought since my family is big as it is 3 little kids wouldn’t make much of a difference.

The next day, my son and I went to pick up the children. When I saw the kids I broke down crying. They look exhausted, hungry, and scared. At first they were hesitant when I started talking to them, so we stayed around the place a little longer until they seemed a bit more comfortable with us. We have a spare room, so they were going to be able to sleep together. The kids’ ages were 4, 6 and 7. The little girl was the oldest.

That day we got home, we fed them and showered them. The next day we took them to the park where they, being kids, enjoyed running up and down a little hill. The 4 yr old kept asking me when he was going to see his mom. You could see his little face getting sad every time he talked about her. I told him; “soon.” Then he hugged me with a very tight embrace. It was so hard for me to hold back my tears. I didn’t want him to see me cry. I watched them in awe holding hands, the little girl acting protective with their younger siblings. When we got home, she began to feel more comfortable with us, so she started sharing stories of her town. She talked about how at night, they are supposed to lock all the windows with a big pole, so no one is able to open them from the outside. She also talked about food. She kept telling us how she felt so full now and that sometimes the 4 year old is the only one who eats a second meal a day because he needs it, so he can grow tall and strong. You could see the 4 year old’s face blushing as if feeling ashamed he has to eat a bit more than his siblings.

The 6 year old wasn’t talking as much as his sister. Out of the 3, he looked more frail. I knew he needed more time to feel comfortable at my house. I spared them from any type of images on the TV about the nasty confrontations still going on between activists and protesters.

That night, I asked the kids if they wanted to do something in particular, since I had to take a week off from work I was able to spend more time with them. The 7 year old looked at me and with the reddest face possible she asked if we could drive by Disneyland, they wanted to find out how it looked. That comment touched me so deeply. I knew even though she was so young, she was aware that it would cost money they didn’t have. So she was settling for just the option to look at Disneyland from the outside. I told them we could, as long as they were able to go to bed earlier. The 6 year old jumped and went straight to my son and hugged him so hard and said; “thank you.” It was hard to keep our eyes dry in front of them.

The next morning the subtle noises from their bedroom woke me up, it was only 7am and the 7 y/o had already made their bed and was trying to comb her little brother’s hair. I just didn’t know how to react, I’m not used to kids being that independent at such a young age, so I told her I would finish it. The 6 year old was particularly chatty this time, and he was telling us he is used to get up at 5am every day to go with his dad to get fresh made bread so his mom can prepare some sort of sandwiches that she sells in the corner. And by the time they get back, it’s time for them to go school.

I just didn’t know what to say. I finished combing his brother’s hair and I asked them if I could hug the 3 of them and they answered me with a big hug. I was able to score tickets for them for Disneyland and they were laughing in excitement. I would never forget the look on their little faces as they were handed their entry ticket. Needless to say it was a long day for me, but the perfect day for them. We exited the park around 10 pm, and we had to make a short walk to the car. My son took us through a short cut across the parking lot, and I noticed the 7 year old stopped cold. I asked what was wrong and she pointed at some tourist buses parked in the front. She asked me if I was going to leave them there. I assured her we were not and they looked at me and smile and held my hand tighter.

On our way back, the 3 of them were trying to sing different Disney songs and kept talking about every single thing they got to see. I only kept thinking how difficult it would be for them the day they had to leave. That thought almost made me regret having signed up for this.

The next day the children woke up later than usual and went down to have breakfast. I just kept admiring that little 7 year old acting like a little mother to her 4 year old brother. It’s difficult to imagine all the things they have seen in their short lives. As breakfast progressed, they kept getting more and more comfortable, so much so that the 6 year old started talking about the day they were in the bus. He told us people kept hitting the bus and throwing things at it. One of the officers inside told them to sing songs, but his little brother at some point got so scared that he peed on his pants. The 4 year old got really offended and started to cry out of embarrassment. I told him it was normal to be scared once in a while and hugged him. The 7 year old kept quiet but got up to hug his little brother. I asked her if she had been scared too and she said that they were sitting down resting their heads on their laps, but the shouting and the hitting on the bus made most of them cry. The 6 year old told us that when they got down from the bus, they had to cover their heads with a little blanket so the mean people would not see them. The 4 year old kept hugging me but started asking for his mom. I promised him they would see her soon. In the meantime, I was trying my best not to cry with them.

I tried to change the subject because I wanted them to just be happy at the moment and forget about the atrocities going on, but the 6 year old kept talking. He was telling me that a friend of the family had this magazine with him one day, and that is where they saw pictures of Disneyland. He said that when the friend left the magazine unattended, he ripped the page that featured the Castle and placed it under one of the beds in their little house. The 7 year old interrupted him saying that it was that day when they went outside to play ball in front of the house, when a car pulled over across he street. Their parents had taught them to come inside the house or to hide under a parked car when they thought something bad was happening. So when they saw the car coming to a screeching halt, they instinctively dropped to the ground and moved to the nearest parked car for cover. She said she was holding the 4 year old’s hand but she decided to cover his eyes instead. A guy jumped from the car holding some sort of a rifle and went inside the little house, it didn’t take long when he came out dragging a young man, who according to the 7 year old, was about 17/18 years old. Outside they kept shouting at each other while the siblings were moving underneath the car, when all of a sudden the teen tried to run away and the guy with the rifle just shot him. the shooter went to say something to him and started to kick him. Then, he just got into his car and drove away leaving the young man there dying. Neighbors started gathering and called an ambulance, but she says they sometimes don’t even come and people have to ask around for help. Their mother had already run outside looking for them and when she saw them, she took them inside the house. She told me that while they were hiding, all that she could think about was the magazine with the pictures of the Castle and people smiling. That is why when their parents told them they were gonna send them to America, they thought about Disneyland.

My son asked if the children knew if any of their friends had been sent to America as well, and the 6 year old said that he didn’t think so, because in order to come you have to work really hard to save money. The 7 year old said she used to help cleaning a house for some lady who owns a store next to the school. I asked her about her house-cleaning duties because I couldn’t think of a 7 year old working as a maid. It was just too much. She said that she had to sweep the whole house, make the beds and gather all the dirty clothes and put them inside a tub with soapy water. But that was only after school, because before school she helps her mom making the sandwiches she sells in the corner.

I just had to ask them how was the trip coming to America. They said they took a bus for days, and that a lady had been with them all the way until they arrived to Mexico. Once they got to Mexico, the smugglers moved them to a van with another group of people and left them at a warehouse for a few days. The 4 year old was quick to point out he didn’t like that, the warehouse had roaches that would crawled on top of them at night and also, they forgot to bring food one whole day so they decided to sleep most of the day instead. The 7 year old said she felt like crying most of the time, but she didn’t want to make her siblings cry more, because they were scared.

All I could think of was the people from Murrieta, how deplorable that adults would willingly scare these little kids that have been through enough, they’ve suffered enough trauma.

The smuggler came back the next morning and took one group to a van and they had to wait a little bit for him to come back for them, when he came back he had sandwiches and juices, he gave them to them and told them to be ready because they were the next group to leave. They devoured the sandwiches and grabbed the bag with clothes, then walked with the smuggler to the van.

In the van, the smuggler kept giving them instructions. He told them that once they crossed to America, a border patrol would find them and they would help them. The 6 year old kept complaining with his sister about being warm, they had to wear two layers of clothing because they weren’t allowed to carry much inside their bags.

The smuggler took them to the edge of a river (which I’m assuming is the Rio Grande) and told them he had a raft hidden there that would take them across. So they got into the raft and in no time were across the river where another guy helped them get out and told them which path to follow. He said they shouldn’t worry because the border patrol would look for them and help them. The children told me they walked quite a bit until a border patrol saw them and the kids ran towards it. They said it was much better after the patrol took them to the building because they weren’t cold or hungry. They were able to take a shower and change clothes. The next day the officials explained they would load the children into a bus because they were going to California (Murrieta).

I asked the kids if they had any family here because I found it more troublesome that their parents would just send them without any adults waiting for them. They said they had an uncle here, but they don’t remember his address. They only had his phone number, which the border patrol took away. The patrol assured the kids they were contacting him.

After this, I decided to take the children to a park, that whole conversation had left me flabbergasted. I got to keep them for 2 more days before I had to report back with them, it was extremely difficult saying goodbye to them. They all cried while we were hugging.

I wasn’t allowed to keep any personal information from them, so after I left them there, I had no way to contact them again. I’d like to think that they made it to his uncle and that they are receiving all the help they desperately need.

All this situation is disgraceful. These are tiny people who depend on us, adults, to take care of them. It’s unbelievable to think that people would turn their backs on the children and also intimidate them so much. Kids don’t understand about borders laws; deportation. All they know is that they are going to a safer place where they don’t have to worry about being hurt. Apathy is going to hurt us more than we think.

About a month after they left, I read about a group of kids being murdered after they had been sent back to Honduras. My heart sunk. I just wish we’d lived in a world where kids didn’t have to suffer like this.

Irritation Meditation Number Whatever: I Love the Smell of New Propaganda in the Morning!

02 Monday Sep 2013

Posted by danielwalldammit in Irritation Meditation, Politics

≈ 14 Comments

Tags

Capital Day, Capitalism., Economics, Foundation for Economic Education, Justice, Labor Day, Larry Reed, Libertarianism, Politics, Propagada

So, here I am surfing along the wifi challenged net of my lovely hotel room and what do I find in between 404 notices? Well it appears to be the latest talking point from the right wing echo chamber; a snappy little infographic promoting the virtues of a national day devoted to the celebration of Capital!

It seems that labor and capital both need each other, at least according to this catchy little visual. So, in the interests of fairness, we really ought to have a national Capital Day, at least if we are going to have a national Labor Day. And if we can’t have that, well then we should at least celebrate them together.

I mean it’s only fair!

I found this on Tumblr, a account for The Bill of Rights Institute, … so, Koch Brothers, yep! The visual has the stamp of FEE on it, which leads us easily enough to the Foundation for Economic Education, an unsurprisingly Libertarian bastion of economic chatter, and once there it doesn’t take long to find a whole article (penned by none other than the President of the foundation, Lawrence Reed) touting this movement to counter-balance the celebration of labor with that of capital.

Now to be fair, Lawrence does tell us he will be celebrating Labor Day. Apparently, that’s okay, just as long as we don’t dip into any lefty labor union kinda thinking. Good workers know their place, and their place is working for capital! …without complaints and collective bargaining power. And of course Reed does want to reassure us that he is NOT engaging in class warfare, no. He loves labor. Hell, workers too can become capitalists if they save and invest.

I wonder what Reed thinks the average worker has to invest in today’s climate?

Apparently, we aren’t supposed to think of capital as something deployed only by bankers, because of course workers COULD invest in stock themselves. And in the classic tone-deaf stylings that have become the hallmark of libertarian thought, that little bit of formal equivalence is supposed to help us forget the massive difference between the economic power of the investing classes and those who might have a chunk of their fragile retirement fund riding on the fate of a corporation or two.

I could wonder a lot of things about the fairy-tale land of free market fundamentalism this preacher sells from his think-tank pulpit, but for the present it is enough to meditate on the vision of fairness he has in mind here. It is somehow unfair, he and the folks at FEE seem to be suggesting, that Americans should think about labor and not give a happy nod to capital as well. I wonder where that sense of fairness can be found when paychecks are measured against dividends, personal bankruptcies to corporate bailouts, and second homes to rental properties? I wonder where that sense of fairness is when people like Donald Trump talk about building this or that casino with hardly a nod to those who actually did the dirty work? I wonder where that emphasis on interdependence can be found when folks talk about ‘job creators’ as though they were the unmoved movers of the economic world? And I wonder where all this painfully important need for balanced credit falls when we measure the access of workers to the ear of public officials against that of capitalists? Today, it seems we must be reminded that workers and capitalists work hand-in-hand; on most days that same vision of cooperation is deemed to mean every-man-for-himself, and shame on those who fall short at the end of the month.

No doubt the fine folks at FEE will protest (as Libertarians often do) that they are against sundry special treatments for big business as well. And I suppose, one can indeed imagine a world in which the libertarian scheme of things offers a fair chance to everyone and a better more efficient economy for all. That world is every bit as real as the communist state. In the world we live in though, Libertarian intervention always seems so much more focused on the denial of benefits to the lower classes. Bail out a corporation and they will tell you that sucks and things are not supposed to work that way. Offer health care to the working poor and they will burn the country down around our ears if that’s what it takes to stop you.

And just as a small petty footnote in economic history, they may even find a way to begrudge working men and women a single day of acknowledgement.

Thoughts on the Cherokee Blood-Feud, or Anthropology is Only Fun Till Someone Puts an Eye Out!

26 Friday Apr 2013

Posted by danielwalldammit in Anthropology, Education, History, Native American Themes

≈ 22 Comments

Tags

Blood Feud, Cherokee, Collectivism, Conflict Resolution, Ethnography, History, Justice, Navajo, War

Three Cherokee

…and of course that is when it gets really interesting.

By poking an eye out, I am of course talking about a special sort of moment one gets from time to time in the study of anthropology, at least I do. It’s the sort of moment when some cultural practice causes the hair on the back of your neck stand up and your stomach tries to dig its way to China (or Antarctica, as would be the case here in Barrow). I’m talking about that kind of moment when you encounter something in an ethnography that just seems like too much. So, you sit there and ask yourself, “How in the Hell could that be anything but wrong?” And for a little while anyway, your mind just doesn’t want to travel down that road, the one that leads to understanding the practice in its own context. You’d rather just say ‘no’. Hell, you’d rather shout it at them across the waters, over the mountains, and even if need be through the ages, cause someone needs to say it somehow, “This is just wrong!”

For the students in one of my classes this semester that moment came courtesy of the Cherokee blood feud, and the sticking point was very clearly collective responsibility for murder. Simply put, the feud enabled the clan of a murdered individual to claim revenge against any member of the clan to which the offending party belonged. More than that, the terms of this blood feud obligate people to do so.

But I said ‘murdered’ didn’t I?

Sequoyah

That’s not quite right. In the old way, any individual responsible for killing another Cherokee could initiate the obligation to exact revenge, even if the killing was an accident. As our reading described it, a horse borrowed for the day could start trouble by bucking its rider off, thus triggering a feud between the clan of its owner and that of the deceased rider. So pretending for this paragraph anyway that I am Cherokee – I’m not, …not even the ubiquitous Cherokee grandmother every other white guy seems to have been blessed with – but let’s just pretend for a moment. If my brother’s horse spooks and kills a rider, I could be killed in revenge for this event. They do not need to take the offending party (if there even is such a person in this example); they might prefer to kill a different member of my brother’s clan (someone like ME, perhaps). So, I could die because of something my brother did, …even if that was an accident. The article we read even contained an instance in which a killer talked the avenging parties into killing someone else from his own clan.

And yes, this bothered my students. I can’t really blame them, because I can remember my own feelings years ago as I came to grips with this kind of dispute-system. It violates my sense of justice too, or at least the master metaphors through which I and my students typically process this kind of information.

But it’s worse than that!

You see, the point here isn’t merely that people do this, but that this system is actually normative. In a certain time and place, according to a certain cultural order, this is what was SUPPOSED to happen. This is what’s right, at least as the Cherokee once defined it, and that proved more than a little disturbing to my students this semester.

Proper verdicts thunder!

I’m inclined to think the sticking point is an intuitive sense that guilt is an individual responsibility, at least for myself and the students in my classroom last week. Guilt is the medium through which we seem to want to look at deviant behavior, and that concept does not seem to want to travel in large groups; it resides in the soul of a single individual.

Heh, …I said soul, didn’t I?

It is perhaps part of the legacy of historical Christianity under which all moral failings could at one time be construed as defiance of the Lord. Whether one had committed murder, taken to drink, or charged interest on a loan, all of these crimes and others were testimony to personal defiance of the Lord. And of course, much like Santa Clause, He would know!

I’m inclined to think the projection of an omniscient judge and jury played an important role in shaping the concepts of guilt so familiar to people today. One can even see a trace of this mythic imaginary in secularized notions such as crimes against the state (or against society as a whole). Guilt is personal, it is absolute, and it obtains even when the social facts proceed on without taking notice of it. Even the medicalized notions of deviance stemming from the mid to late twentieth-century seem to be largely focused on the individual. The insanity defense is about the capacity of an individual to grasp right or wrong, and it is one individual after another whose failures in life can be described as due to this or that syndrome. When we withhold the pronouncement of guilt on an individual, it is rather often to pronounce sickness upon him instead. Either way, we do not typically assign counseling as a condition of probation for all the members of his extended family.

In short, we care who dunnit. We really care!

Adam and Eve Hide from God

That of course has less to do with anything inherently wrong with clan-based blood-feuds than it does the cultural logic of western traditions. What pokes my students and I in the eye as we study this custom has less to do with has less to do with Cherokee society than our moral sensibilities. We just can’t fit their approach into our own world, not without feeling a little violated when doing it.

I’ve learned to regard that feeling as evidence that I have just found something worth studying. For some of my students, the problem was collective responsibility, but the real irony here is that we are not really strangers to collective responsibility. Not by a long shot.

It probably won’t help matters much to mention gangs in this regard, though the logic of a gang hit is certainly comparable in some respects (one needn’t get the original culprit, just one of his home-boys). But of course gang members are hardly the only people in modern America to engage in disputation at the level of collective responsibility. We may have fought a war against Saddam Hussein, but in real-world terms that meant killing a lot of Iraqis. The same can be said of the Taliban whose principal cause of war appears to have been sheltering Bin Laden. The story will not change much for any given war; war is by definition a conflict between collective entities. Either way someone is dying because of what some other bastard did, and folks may be sad about it, we might even make a regretful movie or sing a sad song about it, but such is war.

In some cases the absurdity of this collective logic creeps through the practice of war more than others. When I used to teach Navajo history, I used to despair that the first of my two textbooks spent far too much time detailing a pattern of raid and retribution between Navajos and the Spanish. Time and again, the book would describe a raid conducted by Navajos followed by a punitive expedition carried out by the Spanish. It’s a pattern that continued clear up through the Mexican period in the Southwest, and further still into the early years of American occupation. And in all these punitive actions, no-one seems to have bothered to ask if the Navajo communities bearing the brunt of the attack had much to do with those who had been doing the raiding. Collective responsibility was simply assumed.

It should be added that Navajos seem to have taken the brunt of the blame for a pattern of raiding that was fairly ubiquitous in the Southwest. They were certainly not the only group conducting such raids, but that is a gripe for another day.

For their own part Navajos developed an oral tradition describing a very different allocation of responsibility to the specific raiding parties, viewed as irresponsible young men bringing trouble to their own people. This point becomes that much more clear in the wake of the Long Walk and internment at Fort Sumner. This event marks the nadir of most stories about Navajo history, it is story in which Kit Carson ’rounded up’ the vast majority of the Navajo people and took them to a small reservation in Southeastern New Mexico. The next four years (1864-68) were difficult to say the least for Navajos and damned expensive for the U.S. government. In the end they were allowed to return home.

Some have defended Carson’s actions on the grounds that it had at least ended the raiding patterns of the past centuries. What these historians consistently missed was that the raiding patterns continued in the years after fort Sumner. After Fort Sumner, a raid brought Federal troops who went straight to the Navajo police under the leadership of Ganado Mucho or Manuelito. The Navajo police then brought back whatever livestock had been stolen. Before Fort Sumner a Navajo raid was an act of war with collective responsibility applying to the Navajo people as a whole; after Fort Sumner it was a criminal act, the responsibility for which fell on individual shoulders. The difference that makes this distinction had less to do with actions than understandings.

…and in this case that was all the difference in the world.

Perhaps the logic of warfare is too remote for the majority of us in modern America, but there is one respect in which the notion of collective responsibility is absolutely a part of our every day lives, the business of corporations. As some would describe it, the very point of forming a corporation is to re-allocate responsibility for the actions associated with a business concern. Once a source of great controversy, the existence of these collective entities in American business (and that of the world at large) is easily accepted as an accomplished fact.

It is just the way the world works, so common wisdom would have it. We accept that we will not get to talk to the bastard (or bastards) at Bank of America, Wells Fargo, or any other major bank who decided they could reorder your checks from the biggest to the smallest in the event of an overdraft and charge extra fees in the process. We accept that the poor agent who answers our call will be the one to hear whatever we have to say about such an outrage. We accept that CEOs in charge of failing corporations may travel freely on to the next chapter in their bright shining futures, leaving countless lives ruined in their wake. And we accept that (with rare exceptions) lives lost or immiserated by corporations will never result in punishment of those specifically responsible for polluting this river or putting that firebomb of a vehicle on the market.

“I warn you, Sir! The discourtesy of this bank is beyond all limits. One word more and I — I withdraw my overdraft!”

Of course, there are circumstances in which charges of criminal fraud or negligence may occur, but this would seem to be the rare exception (except perhaps in Island where they actually have the balls to hold white collar criminals accountable for wrecking a national economy) Under normal circumstances, these giant entities screw customers and maim communities with impunity, and there is little one can do about it. The most one might hope to see in the way of justice from such practices will take the form of financial compensation from a corporate entity, the loss shared out through its stock-holders. Those directly responsible for terrible decisions will in most cases never see any significant retribution for the harm they cause to others.

…and the more I think about it, the more this one starts to feel like another poke in the eye.

If collective responsibility is the sticking point in accepting the justice of a clan-based feud system, it is not because collective responsibility escapes us, or perhaps it is because it escapes us when we actually use such an approach in our own lives. The real question is just why do we allow for collective responsibility in warfare and corporate business activities while insisting on individual responsibility for ‘crimes’? I and my students didn’t follow this question, because of course that wasn’t the task at hand, but it’s the sort of thing I hope will hang in their minds long after they have hit send on their final papers. If it’s done right, a good anthropology course should leave students with more than a collection of facts about other people in other times and places, it should also leave them with a new sense of the communities in which they themselves live.

The cognitive poke in the eye is on the house.

***

Three Cherokee are from here. The image of Sequoyah is from the Smithsonian Institution. The image of Kit Carson is from the Kit Carson Museum. Ganado Mucho comes from Navajo People.org. Adam and Eve hiding from God comes from an old engraving by Julius Schnorr von Carolsfeld. I got it from istockphoto. Manuelito comes from a class at ASU. The gavel is from Sara Marberry’s Blog. The Bank Cartoon comes origonally from an entry of Punch Magazine published in 1917, but I got it from Wikipedia.

Irritation Meditation Number 2: The Second Amendment and Japanese Internment

14 Monday Jan 2013

Posted by danielwalldammit in Irritation Meditation, Justice, Politics

≈ 24 Comments

Tags

civil Rights, Gun COntrol, Internment Camps, Japanese Internment, Justice, Memes, Politics, Second Amendment, The National Rifle Association

I suppose it is too much to ask that folks distinguish the varieties of gun control from an outright ban. The way the gun rights crowd raises the specter of a completely disarmed populace when speaking about any variety lesser measures smacks of dishonesty.

It would hardly give away the farm to distinguish such things from one another. There are plenty of legitimate questions about the efficacy of lesser gun control measures, especially when applied to a population already so well armed as we are here in the U.S. But that is an interesting and well focused discussion some folks don’t seem to want to risk.

But what is really fascinating about memes like this is the slippage between a right to bear arms and a prescription for doing so. The second Amendment was alive and well when the internment of Japanese occurred in the first place. So, that right and that right alone simply is not a cure for the evil that this pic wants us to think about. The meme only works if we are to imagine a population which is not merely in possession of the right to bear arms, but which actively uses that right even to the point of preparing for war against its own government.

And can anyone really imagine Japanese immigrant population of the west coast doing this in the years leading up to World War II? Can anyone imagine the response from their neighbors?

This is not merely a defense of the Second Amendment, it is an argument for the expansion of private gun ownership well beyond anything previously imagined in American history. To make this argument work, we need more than just the right to bear arms, we all need to have the arms, the training to use them, and enough firepower to make them an effective counter to the powers of the United States Government.

Is the author suggesting that gun owners could stop such a thing as internment? Perhaps, but would they?

It’s a pretty common claim from the gun rights crowd, the notion that the Second Amendment puts the teeth in the rest of our civil rights. It is through gun ownership, so the argument goes, that people are protected from abuse by government officials. It is the most important means by which our rights are protected.

Pardon me, …from ‘thuh government.’

But gun owners did not stop the internment of Japanese.

Or of Aleuts during the same war.

Neither did they stop lynching of blacks.

Nor did gun owners secure the right to vote for African Americans.

…or for women.

…or Native Americans.

Gun owners did not stop the Federal Government from kidnapping Native American children to be taken to schools far from their families.

They didn’t stop police harassment of homosexuals.

They didn’t improve treatment of the mentally ill.

They didn’t stop the Zoot Suit Riots.

…or legacy provisions precluding Jews from owning homes in some neighborhoods.

Gun Ownership didn’t stop Jim Crow laws.

It was not gun owners that secured for any number of minorities the right to an education or any other protections by states or the federal government.

In each of these instances, the rights in question were won by protestors, and lawyers, and people who talked a hell of a lot, even if their main opponents didn’t. In many of these instances gun owners were actively involved in the very repression suffered by those in question. Since the founding of the country, Gun violence has played a far greater role in the repression of civil rights than it has in protecting them. There are exceptions to be sure, but this narrative is not built on the exceptions. It is built on a fantasy that skips any active consideration of how these things actually work.

Herein lies the biggest problem with this fantasy scenario; it presents us with the image of a government acting on its own, independent of the public will. That could happen, I suppose, but is far less likely than the countless times in which government policies actually have facilitated repressive measures popular with the American people, or at least a large segment of it. And in such moments, the victims of repression have rarely been sufficiently well armed to make an effective stand against those who wanted a piece of their liberty.

In real world history, those who have suffered the greatest deprivations did not merely face the threat of Federal Authority; they also have had to contend with the prejudice of an American population content to have them suffer.

…one that sometimes even demanded it.

We can imagine the victims of repression better armed, yes, but only if we also imagine the majority better armed as well. This is hardly a story which leads to a successful defense of liberty. I would call the scenario anarchy, but I don’t wish to sully the term ‘anarchy’ with such a vision of violence and destruction.

It’s damned hard to read these self-indulgent fantsies when considering the actual history of people struggling for their rights. It’s hard to give credence to this juvenile narrative, knowing what it took for the people in these camps to survive, what it took the Freedom Riders to earn rights enjoyed by gun-toting whites in the South. And it is especially hard to hear such arguments from those with so little to say about such things as Guantanamo Bay or the countless encroachments on Fourth Amendment Rights we’ve seen over the last few decades.

What pisses me off about this argument isn’t the defense of gun ownership, or even opposition to gun control. Frankly I don’t think this kind of crap even touches either one of those issues. It sheds no light on those issues whatsoever, and leave us with a whole different discussion to have if we can ever get clear of noise like this. What bothers me about this stuff is the scorched-earth tactics; the vision of politics as warfare and questions about rights as an invitation to shoot at one another. It’s a vision of government as a faceless evil empire in opposition to private citizens, and begging for opposition from heroic gun-owners everywhere. Folks telling this yarn have no sense of how such things actually happen. But they are happy to tell stories of gun-toting heroes squaring off against a government turned inexplicably on its own population. How that will work is a Hell we can only hope we will never see.

And it’s a Hell as likely to be brought about by gun-owners defending their own rights (as they define them) as anything done by a corrupt and tyrannical government.

While others have struggled and died for some of the most basic human rights imaginable, so many in the gun crowd openly fantasize about acts of violence over basic policy disagreements and the possibility of restricted access to a commodity. The pretense that this commodity is the key to civil rights plays a big role in these fantasies. The end result is a tantrum born of paranoia and privilege and a gun culture increasingly dangerous to the rest of us.

No. I’m not talking about the weapons. I am talking about the mindset of people who produce memes like the one above. People who make such arguments are not interested in protecting anyone under serious threat of government repression. The gun rights crowd did not protect the Japanese during World War II, and I for one don’t believe they will be there the next time someone decides to create camps like this.

…unless of course it is to close and lock the gates.

Mitt and McCain On Gay Marriage, Or Hell No, We Can’t Just Get Along!

24 Tuesday Jul 2012

Posted by danielwalldammit in Justice, Politics

≈ 14 Comments

Tags

Gay Marriage, Gay Rights, Homosexuality, John McCain, Justice, Law, Mitt Romney, Politics, Sally Ride

What does it take to make the words “agreement to disagree” work? I’d say at minimum, it requires a certain understanding of each others’ position, but perhaps that is a point for a different discussion. At present I am wondering just how much such an agreement can cost one of the parties before that respectful disagreement turns to shit.

Case in point, this conversation between John McCain and Ellen Degeneres:

I hear McCain frame this issue as respectful disagreement all the while diminishing a woman’s love to her very face, and I just can’t find the words or how I feel about it. You can see how uncomfortable he is about it, but that doesn’t stop him. I wonder if his words sick to the bottom of his own stomach the way they do mine? Or if he has words to explain the painful look on his own face?

But of course, history repeats himself.

See how respectfully Mitt Romney denies this man the same rights that he himself enjoys. He looks almost pained as he says this. Luckily he respects the mans right to disagree with him over the issue.

…and once again, I am at a loss for words.

And then of course we have the controversy over today’s Twitter comments on Sally Ride. It seems rude to throw it back in Romney’s face that her partner of 27 years will not now be entitled to spousal benefits, an option his stance on gay marriage would deny her as a point of principle.

That really does seem, …No, wait a minute, what’s rude is the part about denying someone the right to marry the love of her life on principle. What’s rude is the fact that someone surviving a 27-year relationship is denied the dignity as well as the benefits available to the rest of us.

That’s rude!

No, “rude” doesn’t even come close.

If the folks who so carefully frame this as respectful disagreement would drop their own sense of entitlement and show some decency for a change, then maybe, we wouldn’t have to bring up such issues AT THE END OF SOMEONE’S LIFE.

Anyway, I think I just found the words I was looking for. They come from Greta Christina at the Freethought Blogs. She wants to send Mitt a memo; it simply says “Fuck You.”