It has become a common gambit to tell people the United States of America is not a democracy; it is a republic. This argument seems to be coming from right wing circles, for the most part anyway. It gets a lot of its force from the fact that so many on left and even in the middle ground of our nation’s politics commonly refer to the United States as a ‘democracy.’ It gets a lot more force from the fact that at least some of the nation’s founding fathers expressed reservations about democracy. So, anyone casually referring to the nation as a ‘democracy’ becomes low hanging fruit for a quick correction easily supported by a few quick references to some of America’s founding documents. And of course the Republican party gets a little pay-off out of nudging out vocabulary in the direction of their own party moniker.

Fake quotes from America’s founders help to exaggerate the contrast even to the point of caricature (e.g. Not-Jefferson on Democracy, Two Wolves and a Franklin). It is also common to find those making the correction suggesting that anyone who refers to America as a ‘democracy’ must be advocating the very horribles imagined in such spurious quotations.

People do this all the time.

But are they really doing something?

(When they do, this I mean.)

Are people really doing something when they do this?

Yes! They are indeed doing something.

What they are doing is semantics.

That’s right! At bottom, this is a word game, nothing more. What’s more, it’s not a particularly helpful word game, owing to a deceptive shift in meaning over the course of the argument. Folks who make this argument aren’t helping u to understand anything; they are confounding real issues about how to design a government with minor shifts in vocabulary.

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I’m not normally a fan of argumentum ad dictionary, but this topic is all about definitions, so let’s take a moment to cover a few options.

Democracy: We’ll go with Merriam Webster Online…

1a: government by the people especially : rule of the majority

b: a government in which the supreme power is vested in the people and exercised by them directly or indirectly through a system of representation usually involving periodically held free elections

2: a political unit that has a democratic government

3 capitalized : the principles and policies of the Democratic party in the U.S. from emancipation Republicanism to New Deal Democracy— C. M. Roberts

4: the common people especially when constituting the source of political authority

5: the absence of hereditary or arbitrary class distinctions or privileges

Republic: Also using Merriam Webster…

1a(1): a government having a chief of state who is not a monarch and who in modern times is usually a president

(2): a political unit (such as a nation) having such a form of government

b(1): a government in which supreme power resides in a body of citizens entitled to vote and is exercised by elected officers and representatives responsible to them and governing according to law

(2): a political unit (such as a nation) having such a form of government

c: a usually specified republican government of a political unit the French Fourth Republic

2: a body of persons freely engaged in a specified activity the republic of letters

3: a constituent political and territorial unit of the former nations of Czechoslovakia, the Soviet Union, or Yugoslavia

Of course, there are plenty of other dictionaries out there, but the better ones are going to have MORE rather than less options for the meaning of the terms in question, and those up above are pretty representative of the options you’ll find in other dictionaries (though the specific examples mentioned are likely to vary). So, I am going with this.

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What I want to note right off the bat here is the fact that government outlined in the U.S. Constitution, with its system of elected representatives, would match definition 1b for ‘Democracy’ above, and also definition 1b for ‘Republic’ above. I used to use a government textbook that spoke of the U.S. as a ‘representative democracy’ or an ‘indirect democracy’ as well, both phrases quite synonymous with common uses of the term ‘republic’ or ‘republican government.” In my experience, these are common ways of talking about the subject. In fact, I’ll wager that that is what people generally have in mind when they refer to the United States as a ‘democracy.’ They would be quite surprised to find that they are referring to a direct democracy with no constitutional restrictions on government authority (as those using the not-a-democracy gambit typically suggest).

Simply put; there is, in every day usage, considerable range of overlap between the meaning of ‘democracy’ and the meaning of ‘republic.’ The two words are commonly used to refer to the same thing.

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Okay, so where do people get the idea that they are different? They do so because America’s founding fathers were openly skeptical of democracy. Sometimes the founders expressed this in terms of a need check extreme forms of democracy and sometimes they voiced opposition to democracy altogether. And yet, their comments on the subject were not uniformly negative. It says something that the Jefferson and Madison faction of post-Constitution politics was (and is) known as the Democratic-Republicans. If democracy and republicanism could be juxtaposed in opposition to one another, they could also be seen as complementary. Those snarking about how the United states is a ‘republic’ and not a ‘democracy’ take notice of the one theme while seeking to hide the other.

Perhaps the most strident diatribe against a democracy in the founding era comes from Federalist 10, written by James Madison. The relevant passages begin…

From this view of the subject, it may be concluded that a pure democracy, by which I mean a society, consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction.

It’s worth noting the hedge in Madison’s comments at this point in the article; he is speaking of “pure democracy,” which seems to leave open the possibility of other not-so-pure democracies. Also, it’s worth noting that he attributes two separate features to this pure democracy; small size and direct participation. The former is a direct function of the purpose of the Federalist papers; they are an effort to sell the Constitution to the public, and along with the Constitution, a much larger and stronger central government. Madison is making a case for a larger government by telling us that smaller governments are more prone to corruption by factional interests. That is part of what he means when he contrasts ‘democracy’ with ‘republic.’ Significantly, this theme runs quite counter to the politics of the Republican Party with its current penchant for bashing big-gov. So, it should be no surprise that those insisting America is a republic would not take up this aspect of Madison’s thinking. The second theme, that direct democracy is a problem (i.e. that letting the people as a whole make decisions about government themselves) makes more of an appearance in their rhetoric. At least some of those telling us the USA is not a democracy will call attention to the representative nature of our legislative process. A lot of educational materials will put that closer to the center of a discussion on the topic. So, did Madison.

A republic, by which I mean a government in which the scheme of representation takes place, opens a different prospect, and promises the cure for which we are seeking. Let us examine the points in which it varies from pure democracy, and we shall comprehend both the nature of the cure, and the efficacy which it must derive from the union.

The two great points of difference between a democracy and a republic, are first, the delegation of the government, in the latter, to a small number of citizens elected by the rest; secondly, the greater number of citizens, and greater sphere of country, over which the latter may be extended.

Note that Madison describes the U.S. model of government in terms of elected representatives which would put it squarely in the domain found in definitions 1b above for both ‘democracy’ and ‘republic’ found in the dictionary above. That Madison refers to this as a republican model of government in contrast to a ‘pure democracy’ does not change the fact that today, people use the word ‘democracy in a manner that is precisely consistent with his own use of ‘republic.’ The point he is making is about the virtues of elected representatives, and there is absolutely no reason to believe this point – or would be – lost on those who refer to the present government of the United States as a ‘democracy.’ There is no reason to suppose that modern usage of the word ‘democracy’ (particularly in reference to the U.S. Government) is meant to apply strictly to direct democracies as Madison does in Federalist 10.

By the end of Federalist 10, Madison has dropped his hedge, and the contrast is simply between a democracy and a republic. The fact remains, however, that Madison’s use of the term is significantly more narrow than that of modern usage in which the word ‘democracy’ is commonly taken to include representative government or indirect democracy. If Madison (or any other founder restricting the term to a comparably narrow range of meaning) rejects democracy, then what stands between them and those Americans who think they live in a democracy is a question of semantics, NOT factual or practical matters. Those producing this sophomoric correction never account for the shift in meaning. They would prefer to pretend that they are weighing in on a matter of great substance.

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Note: Another way of distinguishing a ‘republic’ from a ‘democracy’ is to talk about the role of a constitution as a document defining the terms of government authority and restricting that authority to specific contexts of application. This is particularly, important, some would suggest, insofar as a constitutional republic (theoretically) prevents the majority from voting away the rights of a minority. This too is deceptive. Those referring to the USA as a ‘democracy’ are not ignorant of the Constitution or the Bill of Rights, nor are they talking about government in a way that negates the significance of either. In college, the distinction is often made between a “strict majoritarian democracy” and a government limited by the terms of a Constitution. It could be added that such provisions are still part of a democratic process, because even constitutions can be modified (albeit usually by the higher standard of a supermajority vote) and in the U.S. at least, our legislative representatives are still elected to office. People who call the U.S. a ‘democracy’ know this, and they certainly aren’t suggesting in such references that the Bill of rights or the proscriptions on government authority in Article 8 section 9 should be set aside.

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I should add that the matter is not entirely trivial. The Constitution incorporates democratic principles into government in a variety of ways, balancing them off against measures concentrating power in elite circles. We can ask legitimate questions about how well these serve the people (or even whether or not they were ever meant to serve the people), but any questions about what we should do are poorly served by this simple either-or distinction. Recent efforts to subvert the democratic elements of U.S. government (such as the independent state legislature theory) pose a real threat to the integrity of American government.

Not to mention, a flagrant attempt to subvert the result of an election!

There are those who would genuinely prefer it if America were less democratic. This gambit gives them a cheap shortcut to an agenda they might find more difficult to articulate in responsible terms.

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Semantic discussion should help us clarify meaning, not obscure it in the immediate partisan interests of those seeking to gain the rhetorical upper hand. There is a legitimate point to be made here, that America’s founding fathers had their concerns about democratic government. That point is not well made by opportunistic gotcha games like the notion that our nation is not a democracy because it is actually a constitutional republic. The United States of America is both.

Pandering pays!

Just ask Dave Rubin.

What am I talking about?

I am talking about one of the many wannabe-Rush-Limbaughs currently working the right wing ‘satire’ game for all of it’s worth. Rubin describes himself as a ‘classic liberal,’ and apparently holds some left-ish views, but none of them are important enough to prevent him from pandering to right wing extremists on his show, The Rubin Report. As with so many who feign political neutrality, Rubin’s right wing agenda grows ever more obvious.

I saw Dave Rubin at a comedy event hosted by John Fugelsang back during the 2016 campaign. One of the themes of the night was the mainstream news media pandering to Donald Trump by giving him more airplay (and more favorable narratives) than he deserved. It was Dave Rubin who noted, quite reasonably, that the comedians present that night were also giving Trump the limelight, just as others did. It was also Dave that stated quite clearly that his own show got more attention when he referenced Trump than when he didn’t, which is why he, and the comedians present, and the whole of mainstream media kept helping Trump by giving him more airtime than he deserved. I thought Rubin was right on target with those comments. What I didn’t realize at the time was just how prophetic these remarks would prove to be. Like Candace Owens or Diamond and Silk, Dave has discovered that right wing punditry pays more than any comparable options on the left, so he has drifted further and further to the right over the last few years. It’s a move seems to have been good for him.

Pandering pays!

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What has me thinking about Rubin just now?

The Cat in the hat does.

Well, Dr. Seuss anyway.

Yesterday, Dr. Seuss Enterprises announced that they would cease publication of 6 titles from Dr. Seuss over concerns about racial stereotypes contained in them. The works are; And to Think That I Saw It on Mulberry Street, If I Ran the Zoo, McElligot’s Pool, On Beyond Zebra!, Scrambled Eggs Super!, and The Cat’s Quizzer.  Dr. Seuss Enterprises stated had consulted with a number of experts over concerns about a number of his books, and concluded that these 6 books would be best left unpublished from this point forward. As they put it; “These books portray people in ways that are hurtful and wrong.”

So, naturally the echo-chamber burst out bubbling mad!

Dave Rubin is just one of the many right wing hacks to weigh in on this decision. Apparently, Glenn Beck thinks it’s all fascism, but then again Glenn Beck thinks compassion is the first step to fascism. …which is probably giving Glenn Beck too much credit, because I have yet to see a shred of evidence that Beck thinks at all. …about anything! Dave Rubin? Well, Dave should know better. He really should have.

Still, Rubin came out against the decision.

…because of course he did.

From about the :44 to the 7:20 mark on this episode of The Rubin Report, Dave Rubin weighs in on Dr. Seuss. What fascinates me about this is the way that Rubin talks about the controversy without ever addressing any of the concerns about the books in question. (You may read about the actual concerns here, here, here, and here. A defense of Dr. Seuss from his stepdaughter may be found here.)

Early, in the segment, Dave names each of the 6 books in question, making up a few faux-criticisms (highlighted in red) as he goes. Here is a transcript of the segment from Youtube;

i’ve got all 02:18 six of them for you here 02:19 scary titles each one of them 1937’s 02:23 mulberry street nano getting rid of that 02:25 one 02:26 in 1947 he published mick elgat’s 02:29 pool we’re getting rid of that mick 02:32 elegance pool i suppose that is 02:34 1950s if i ran the zoo you can only 02:37 imagine what racist stuff was happening 02:39 there over at the zoo 02:40 uh 1953 he had scrambled egg 02:43 super where did the eggs come from who 02:46 what how many villages did you have to 02:48 destroy to get those eggs 02:49 this one is fairly obvious why they had 02:51 to get rid of it 02:52 1955’s on beyond zebra 02:56 you can imagine with the black and the 02:57 white with the zebra something something 02:59 wasn’t right 03:00 and of course in 1976 his truly racist 03:04 manifesto 03:05 the cats quizzer these will no longer 03:09 be published by random house children’s 03:12 books 03:13 anymore uh because you know 03:16 tolerance and stuff because we’re 03:18 becoming so evolved 03:20 in 2021 that we’re erasing books of 03:23 1937. 03:24 duh

Just to be clear, not one of the faux arguments Rubin attributes to Dr. Seuss Enterprises comes from Dr. Seuss Enterprises or the people they consulted with. Each is a flippant remark made up by Dave Rubin himself in order to make fun of their decision. To be fair, Rubin doesn’t really suggest that these are real arguments, but also to be fair, he makes no effort whatsoever to address any of the actual concerns anyone has raised about Dr. Seuss. This kind of sarcasm is all you get, leaving the entire segment devoid of any effort to engage the actual substance of the issue in any way.

Rubin moves on to read passages from; “Oh, the Places You Will Go.” He tells us this volume is far worse than the others, because it advances the notion of individual empowerment which the social justice cowd will surely want to censor. Finally, Rubin adds that the book has no page numbers which lefties would love because apparently we hate math. Thus, Rubin alludes to two completely different elements of the culture wats, neither of which has a damned thing to do with the concerns over Dr. Seuss. In both cases, his narrative is gratuitous in the extreme, enabling Rubin to present himself and his fans as proponents of self-reliance, and math, which his political enemies (and those of Dr. Seuss) evidently oppose.

In the end, Dave’s criticism of Dr. Seuss Enterprises fails to address ANY of the actual controversies associated with the Dr. Seuss Books. What he does instead is to present social justice criticisms in caricature while advancing a narrative having nothing to with the decision in question. Of course, the sarcastic tone enables him to do this without actually making making any false claims about Dr. Seuss. So, it’s all sarcasm, right?

Or satire?

This juvenile approach to the subject enables Rubin to bypass the actual issues entirely while generating a narrative flattering to his own audience, and to the politics they support. Add Rubin to the chorus of other right wing hacks howling about this and you have the echo chamber re-enforcing a message that condemns Dr. Seuss Enterprises without ever addressing the actual reasoning behind this decision in any meaningful way. You have a deceitful narrative that invites bigots and bullies to fancy themselves defenders of free thought and free markets, and even math. That sounds a lot better than describing them as people who insist that children’s books promoting racial stereotypes continue to be published, even over the objections of the objections of the man’s own estate.

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Dave Rubin could have raised questions about the standards used to make this decision. He could have suggested alternatives to discontinuation. He could have addressed inconsistencies such as the fact that “Cat in the Hat” is still in publication despite also being the subject of similar concerns about its content. If Dave Rubin objects to the decision by Dr. Seuss Enterprises, he could have addressed the issues squarely on his show. Instead, he chose to make snide remarks and tell stories he knows his ever more deplorable audience audience will love to hear.

Pandering pays!

This is Fido (front) and Junkmail (back). They are of course brother and sister and they’ve been together their whole lives. Some cats don’t really seem to care about their siblings, but these two really do.

When they were younger, Fido used to get out of the house a lot. If I left the door open for just a moment, or even a window, Fido would be out in no time. That cat would tear the screens off my windows if he had to. I even got cat proof screens so we could enjoy a breeze without an escape attempt, but Fido just tore the screens out of the frames, at least until I nailed them all in place. Then he found a way out through a hole behind the washing machine, and another in a closet. Fido was always good at getting out of the house.

Really good,

What did Fido do when he got out? Well, sometimes he liked to climb a tree right beside the house, or another one right in front of the house. He’d get up as far as he could and then start crying. Usually he’d come down after awhile. Once or twice I had to come get him. Other times he’d sneak about the neighborhood as I walked around looking for him. Many times, I turned around to see him shooting across the street behind me. I could practically hear him laughing as he did so.

Asshole!

Sometimes Fido would let me catch him. Other times, he’d let me keep trying until I gave up. After an hour or so, I’d find him outside the door waiting for me to let him back in.

The thing is, it was usually Junkie who told me when Fido was out of the house. She did so by mugging me beyond all tolerance, demanding attention, and getting in my face until I ran out of affection and then ran out of patience. More than once, I mumbled at Junkmail; “what the Hell is wrong with you cat!?!”

Then “…oh!”

Junkie always loved Fido.

Today, Fido got out one last time, so to speak. Junkie is mugging me of course, but her brother won’t be coming back, and I think we both know it. Fido has had a rough time lately, and I reckon he has at last found some peace. He was with me for 17 years, I think, and his time in my life was a great treasure. I’m not sure if I was the best mother a cat could have, but Fido was sure as hell the best of cats an adoptive mother could ask for (along with Junkmail and Auto-Kitty of course).

Fido hasn’t been gone long, but I already miss him terribly, as does Junkie.

So long Fido!

I love you.