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Monthly Archives: August 2015

Today’s Kinda Loaded Question – How Do You Read a Bible?

31 Monday Aug 2015

Posted by danielwalldammit in atheism, History, Religion

≈ 15 Comments

Tags

atheism, Context, contextualization, Interpretation, Jesus, religion, Scripture, The Bible, The Holy Spirit

006I always wonder what it means to ‘read the Bible’. The question comes to mind when people tell others to read the Bible; when they say they’ve read the Bible, and when they ask others if they’ve read the Bible. These questions and comments often seem intended to pack an extra bit of punch; something of value always seems to rest on them. But the phrase ‘read the Bible’ could mean anything from reading random passages to a kind of epic cover-to-cover journey. It could also mean reading specific (and very deliberately chosen) sections at length. Hell, it could mean a few other things too, but for me those are the ones that come to mind.

We could also talk about different versions of the Bible. It certainly matters what translation you look at.

The random passage reading approach is always interesting to me.  People using this approach open the book randomly and read what’s in front of them in the belief that they may be led (perhaps by the Holy Spirit) to some significant passage that will help them resolve a question or a problem of some sorts. It’s a fascinating approach to reading, one which gives the process more than a little trace of divination.

…a bit like palm reading or crystal gazing.

Which reminds me that I’ve been told many times one must be guided by the Holy Spirit to interpret the Bible correctly. Whatever else this claim means, it usually also means that my own heathen reading skills won’t account for much on Biblical topics, at least not in the ears of the person telling me this.  This may be a trip down the fallacy highway with stops in the Cities of Petitio and Ad Hominem-Circumstantial. It’s also a world in which spiritual powers and personal authority cut right across basic reading and reasoning skills, and parsing a simple sentence becomes an act of communion.

Do we want to get into the whole question of sola scriptura versus the authority of the Pope or some other religious authority?

No.

I mean, we could, but seriously, let’s not.

I sometimes wonder at the degree to which the simple physical act of opening the book could skew this divination-reading approach to the topic. I mean just how often would you land on one of the first or last pages when you try this? And if you did, would it be due to a conscious effort on your own part or guidance by …you know who?

Ah well!

What actually started me down this path was a slightly more mundane question. Do you read the whole thing or do you simply read parts? People often claim to have read the Bible. I think some folks are just bluffing really. It’s a big damned sleeping pill of a book, and I somehow doubt that some folks could actually make it from cover to cover. A much more interesting question though would be whether or not it’s actually worth it to do that? To just read the Bible cover-to-cover.

Now a serious Biblical scholar might get something out of such a reading; he presumably already knows a lot about the context behind the text. I’m talking about your average Jane just sitting at home with as much knowledge of the text, it’s language, and its relevant histories as regular life gives your average Jane. Okay, I know the average Jane is itself a tricky concept, so let’s just say that in my mind she’s a middle-class American with a high school diploma (and perhaps a college degree). She watches a lot of TV, and she’s been to church a few times in herlife; perhaps she even goes regularly. You can skew this Jane-image in whatever direction you like. The point I’m trying to make is that their daily lives haven’t prepared most people (including I’ll warrant most people who claim to have read the Bible) to understand what they are reading as they go skipping along the pages of scripture. Without giving necessary consideration to the linguistic and literary traditions encompassed in the book as well as the (often murky) historical context in which the texts were written and/or translated, I don’t see how any substantive understanding (inspired or otherwise) could come out of the epic cover-to-cover reading quest. People have enough trouble getting the cool parts from Shakespeare. I somehow doubt this even older text is more transparent on first or even a third pass. No, I can’t see reading the Bible working without a lot of side reading as you go.

And somewhere in there, I can’t help thinking this ceases to be about ‘reading’ and starts to become an exercise in ‘studying’.

I’m not just saying you can do some extra study to get more out of the Bible. What I’m saying is that the exercise of simply reading that text is a rather meaningless ritual without the studying. …Okay, so perhaps the ritual does have meaning (Holy Spirit and all that) but if it does have meaning, that meaning has little to do with what we conventionally understand to come from the act of reading. I am accordingly unimpressed when people tell me that they have read the Bible cover-to-cover. When people tell me they have read the Bible, I figure this is either a hollow exercise or an occult activity with principles quite different from those of conventional reading skills. When someone tells me that they study the Bible, well that might be interesting…

It might be.

An evangelical Christian might be tempted to think that this meditation is a trap of sorts, because of course that process of study leads one to an awful lot of perfectly mortal sources of authority. How can one truly learn the word of God if doing so requires one to make decisions about alternative translations, assess the historical context based on books written by mere mortals (some of whom may not even be Christian!), and make a number of choices oneself about how to frame the context of understanding any particular passage. Far from a discrete project, the effort to study-up on the topic if a potentially infinite regress. Most believers aren’t going to want to do that any more than the rest of us. In any event, this process will never lead to anywhere near the conviction that this or that moral principle is the absolute and unvarnished word of God. For myself, I’m comfortable with that, and I suspect there are a few liberal Christians that could say the same, but I don’t think the notion that the Bible is the infallible word of god survives this process. More to the point, I don’t think that notion survives any serious attempt to think about what it takes to understand an historical text like this.

That’s my spirit-unfulfilled 2 cents.

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I Rant! I Does!

23 Sunday Aug 2015

Posted by danielwalldammit in Education, Irritation Meditation, Write Drunk, Edit Stoned

≈ 2 Comments

Tags

Bureaucracy, Committees, Education, Frustration, Paperwork, Rant, Reform, Reform Movements, teaching

Me gal thinks I'm grumpy. I really don't know why.

My gal thinks I’m grumpy. I really don’t know why.

Context? We don’t need no freaking context! Let’s just get this started…

1) Reform happens. What needs reforming; who will take charge of the reform and what direction the reforms will take remains to be determined. In any case these are not important questions. Reform will happen! It is a singularity.

2) Resistance is futile. The most effective opposition to any given reform consists of failure to act on it. Many great plans have withered and died as people went about their business, just as they did before, but nothing nourishes a reform quite like vocal and open opposition. Write a few memos against a reform agenda, and you just may get added to whatever committee has been formed to enact it. Write a few more and you just may find yourself chair of that committee. (…true story!) You may ignore a reform, unless of course you can’t, but active resistance will shine a rainbow of regret all over your already miserable work-day.

3) Change is a Many-Splintered Thing. Support for any given reform means that people have found a way to read their own agendas into that reform. Every ‘yea’, ‘amen’, or ‘right on’ is invariably a sign that someone sees in a given proposal the chance to do something they’ve really been meaning to do for a long time. Listen carefully to the planning of a new policy and you will hear as many different reforms as there are active and energetic participants. When a reform policy is finally put in place, it may look nothing like it did in its initial conception. In fact, its originator is doing very well if the final policy isn’t completely inimical to her own goals.

4) Fresh and Refresh. Listen carefully to a given proposal and you just may hear the echoes of an old policy. Listen very carefully, and you may just realize how much reform is really about repackaging, but don’t try telling that to those peddling old drugs in new prescription bottles. Just learn to present your standard way of doing things as a new and original approach to business. Say it with enthusiasm and hope that you then get to play tug-of-war with a host of enthusiastic supporters, each of whom really wants to turn your new/old thing into their new/old thing and then make sure everyone else does it.

5) ‘Studies say’ and ‘research suggests’. You would be surprised at just how often a room full of highly educated people needs no more than to hear one of these phrases to be convinced that whatever claim follows them must be true.

6) Correlation is not causation. …unless of course you are one of the millions of people making policy on the basis of nothing more than a correlation loosely established using shady procedures most of which never make it into the summary that you only skimmed anyway.

…just like everyone else at the committee table!

7) You can count on objectivity, or at least visa versa. The most important thing about objectivity is that it takes the norm of numbers. It isn’t that the numbers provide more accurate information than qualitative data, personal reflection, or even interpretive dance, but committees know what to do with numbers. They can act on numbers, and that makes all the difference in the world. Once a committee gets wind of a compelling set of digits, they aren’t going to be too fussy about where those numbers came from. …or too patient with anyone who does want to get fussy about that.

8) Yes, in fact you are a number. For all the talk of ‘learning objectives’, ‘learning outcomes’, and other nice fluffy ‘learning’ talk about intellectual development, never forget that a student is also a statistic, and a very significant one at that. Her presence on forms describing participation in your institution and/or your own classroom can be used to facilitate transfer of funding back and forth between various agencies, both private and public. She may or may not learn a damned thing from any part of the curriculum, but her significance as a statistic is vital to all concerned.

Even you!

And yes, her too!

At least some of the money triggered by the presence of students on forms typically makes its way to faculty. Whether it be now or later, the presence of any given student on forms may also provide her with sufficient forms to open up new possibilities of money transfers into her own future bank accounts. No sane person would say that it was more important than all that ‘learning’ mumbo jumbo, but few sane people would allow the learning mumbo jumbo to interfere with the digital life of a catalyst for funding transfers.

This might seem a particularly cynical view of education, but don’t despair. With any luck your student will learn whatever she really needs to know from social media. …probably when she’s supposed to be listening to you.

9) Autonomy is a double-clawed hammer. Staff and administration will either want to change something in your classroom or they will want you and your students to spend more time outside of it. Every new policy will exacerbate one or both of these tendencies.

Time and again, you will encounter policies which make claims on your contact time. In the worse case scenario, you may face command and control over what you teach and how you teach it. In the best case scenario, you will be dealing with opportunity costs that can leave you kissing your own plans for this or that lesson goodbye. It will only take 15 minutes to complete this survey, explain that policy, or just step back and let someone from student services talk to your students for a bit.

…and cross something you meant to teach off your to-do list.

Don’t worry though, because you can always save the essential lessons by eliminating the most interesting themes from your lesson plans (you know the ones that made you want to become a teacher in the first place). There is always time for reform!

If the faculty at your institution have successfully minimized these incursions into your contact hours, then congratulations, but now you have a new problem. Your classroom has become dark matter to staff and administration, which means everything that takes place inside it is irrelevant to their view of the educational process. It has to be irrelevant to them, because they can’t affect it. So, when everyone else sits down to plan out how they want to improve the learning process at your school, they will envision these improvements taking place anywhere else but your classroom. This means the institutional world outside your classroom is going to get a lot busier. You will be attending more meetings and writing more reports, but don’t be too depressed about the time lost to course preparations, because your students will also be too busy taking advantage of support activities to attend to their studies.

And cosmic balance is thus preserved!

10) New people bring new policies. This often has the fringe benefit of meaning that old policies die with each new administrator, but rest assured these new administrators will replace them with something new. The near certainty that new policies will be allowed to die on the vine with the next administration does not seem to dampen enthusiasm for creating new ones. It’s the cycle of life.

11) Don’t Kid yourself. You are not quitting this job to go and join the circus.

***

Kumbaya! The committee chair sleeps tonight!

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Ask Not What the Alibi Buddy Says About You!

04 Tuesday Aug 2015

Posted by danielwalldammit in Philosophy, Politics

≈ 6 Comments

Tags

Bigotry, Excuses, Homophobia, Politics, prejudice, Racism, Rhetoric, Sexism

possible sighting?

possible sighting?

We’ve all heard about the alibi buddy. He’s that gay guy whose best friends with the man telling you he’s against gay rights. He’s also the black guy who hangs out with the fellow bashing African-Americans. He’s the Muslim who totally agrees with all of someone’s generalizations about Muslims, Arabs, and even Sikhs, cause that’s close enough, right? And of course he’s the Mexican drinking buddy to the guy telling you all about those damned immigrants, …er illegal immigrants, just the illegal ones, I mean. Cause we all know that people who bash immigrants are very precise about their concerns, and they never-ever cap on legal immigrants in any way! (Alibi buddy would probably tell us that if he were here.)

Does anybody else have any questions about this buddy, the one we never seem to meet? For that, matter, does anyone have questions for him? Who is he? Where does he live? Or does he really exist when the conversation is over? He might just be a kind of Berkleyian presence, only there when you’re in the room. I can’t be the only person to question if his reality outlives the moment. You gotta wonder if his friend even remembers him when the conversation is over and he doesn’t need an alibi anymore.

But it’s worse than that, I reckon, cause the alibi buddy ain’t there when you’re in the room either. So, this alibi guy is really weird, you know. He is and he ain’t, but he’s both of these (and neither) only when you’re in the room talking to the guy who has something bad to say about some group which totally includes the alibi buddy.

Which is confusing, I know.

Is or ain’t though, I’m convinced the alibi buddy is a singularity. I know, I know, the empirical evidence doesn’t say one way or another. It could be that all these people are talking about a whole bunch of different guys. It could even be that each community has its own ur-alibi, so to speak, a kind of minority spirit-keeper. There could be just that one guy who is friends with all the people capping on African-Americans, another one for Asians, and of course one sinister bastard for all the left-handed people. I mean it could well be that each disenfranchised group has its own alibi spirit who exists for the sole purpose of licensing friends to talk bad about them. On the face of it, this is at least possible.

…as is the existence of vast hoards of minorities living somewhere else, all of whom sent their trusted friends to say bad things about them.

…in good faith.

Still, the alibi buddy is just too perfect isn’t he? Always friends with someone who needs him, but never really there to answer any serious questions. Can that kind of perfection really be divisible. I think not. So, I really do think there is just one alibi-buddy for all the trash-talking not-really-bigots out there. You know it makes sense. There is just one alibi-buddy, one gay-Jewish-Afro-Asiatic Mexi-black man with a lisp. The alibi-buddy is is no Doubt a number of other things besides that, but really, he can only not be in the room for just so many reasons. So, we can probably rule out a few things. Alibi buddy isn’t white; I think we can all agree on that. He also isn’t straight. I would say that he isn’t a guy, but I can’t help thinking a woman would have the good sense to show up to set us straight.

The alibi buddy never does that, does he? No.

There is just one alibi buddy for all the people talking about him, and he is never really here to tell us how he feels about the issues. Evidently, he has a number of friends and they are all strikingly adversarial to the poor alibi buddy and his kin, but apparently he loves them anyway. Alibi buddy must be a very patient guy.

I say that, but I don’t really know for certain, which is frustrating, because I really would like to ask him something.  I’d like to ask him if he knows how his friends are talking about him? Does he know that his friend wants to make sure he can’t get married? Does he know his other friend wants him to go home (and I don’t mean Ohio)? That his drinking buddy thinks he’s unqualified and terrible at his job? I mean seriously, if his friends are any measure of alibi-buddy’s life, that poor guy doesn’t need anymore enemies!

Now I ask you; is this anyway to treat a singular entity capable of such miraculous patience? His friends always seem to want us to care about what alibi buddy thinks, …of them anyway. Just once, I wish someone would think of him and his feelings. As much as I’d like to know what he really has to say about all this, the question has always really been just what do his friends say about him.

…and the answer to that question is never all that pretty.

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