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Case Studies in Professional Bigotry: Poisoning the Vaginal Well

07 Wednesday Mar 2012

Posted by danielwalldammit in Politics

≈ 5 Comments

Tags

Contraception, Narrative, Poisoning the Well, religious freedom, Rush Limbaugh, Sandra Fluke, Story-Telling, Straw Man

I suppose the furor over Rush Limbaugh’s attacks on Sandra Fluke is dying down. The smoke is beginning to settle, and some on the left might be thinking we have gained a victory of sorts. But I wonder.

Ten years from now, how will I remember Sandra Fluke’s testimony? Will I remember what she actually said? Or will I remember Rush Limbaugh’s flagrant misrepresentation of her testimony? Something tells me that most folks will remember Limbaugh’s take. They might not like his insults, but they won’t really remember just how far off the mark his interpretation of her testimony was to begin with.

It’s a common pattern. Folks tend to remember the headline even after the have forgotten the article. They remember the outrageous accusation long after they have forgotten the reasoned rejoinder. They remember the error long after the correction has faded from memory.

And that is of course the point of Limbaugh’s politics. It doesn’t really matter whether or not his critics prove louder than his supporters, much less whether or not they are right and he is wrong. What does matter is that Limbaugh has replaced a substantive debate over the merits of an insurance regulation with one about the imagined sex life of one particular college student.

Rush Limbaugh characterized Fluke’s testimony as a plea for public assistance with contraception to help sustain her personal sex life. The fact that Fluke made no mention whatsoever regarding her own personal sexual activities seems to have escaped Rush Limbaugh, or at least his public comments on the issue.

Subsequent outrage has focused primarily on the ethics of Rush’s personal attacks on Fluke. That Limbaugh has apologized does little to help matters. The apology was limited to his use of two words. It was followed immediately by renewed attempts to misrepresent Fluke’s testimony and eventually stirred into a narrative about sinking to the level of liberal rhetoric (because apparently such tactics are distinctively liberal).

Really, there are too many errors and lies in Limbaugh’s take to correct them all. One hardly knows where to begin!

But herein lies the central problem. What Fluke was actually doing was trying to show the need for the availability of insurance policies that cover contraception. She explained the financial needs for such policies and she testified to the existence of medical uses of contraception beyond birth control. Her testimony only begins to touch upon that latter subject.

One can certainly question Fluke’s presentation. A critic can double check her math on the cost of birth control. He can ask for documentation of the actual cases she mentions (or others like them). He can even raise questions about the total impact of laws requiring the availability of coverage, or the acceptability of Obama’s present compromise with Congress. All of these might be reasonable questions to which reasonable answers might be offered.

We could have such a debate.

And of course some of these arguments are taking place, but they must now take place in the shadow of Limbaugh’s personal attacks. Long before anyone on Fluke’s side of the discussion can begin to answer the real criticisms of Obama’s policy and Fluke’s testimony, they must first wade through the poisoned waters of Rush’s lurid imagination. And the real problem here is that imagination, perverse as it is, remains far more vivid than the details of the actual political decision at hand.

This is a victory for Limbaugh and the right wing echo chamber. One may pray that it proves to be a Pyrrhic victory, that he and those who have joined in Limbaugh’s tactics will pay dearly in lost advertizing revenues and diminished public status.

But that is a vain hope.

What Rush and his ilk do best is to inject this kind of personal invective into an already difficult subject. He brings public support for the conservative cause, not by appeal to conservative principles, but by triggering the anger of those with little real grasp of conservative politics (much less those of liberals). And those with but a thin grasp of fiscal conservatism or the ironic politics of Federalism may yet be moved by contempt for the morals of a loose woman. This the bet made by Limbaugh and others mocking Fluke.

It is unfortunately a sound bet.

In the end, Limbaugh’s story will prove more compelling than Fluke’s, not because it is the more sound argument, but because it is the more psychologically moving.

This is the power of Limbaugh, of Oreilly, of Hannity, of Savage, of Coulter, of Beck, and of all the other professional bigots working the right wing echo chamber. It is a force for which the left has never found an adequate solution.

But the problem is not simply that the din of slut-shaming, race-baiting, and liberal bashing keeps the left on the defensive (and often beats left wing defenses outright), it is that these voices have also beaten the conservative thinkers of the nation as well. Those who might have sound reason to question left wing politics have long since fallen to the way side in American politics, their own points just as difficult to hear above the thunder and clash of the right wing hate-machine.

And what passes for ‘conservative’ comes ever closer to the living caricature that people such as Limbaugh embody.

The United States has been shifting steadily to the right, led not by the Republican party leadership or conservative intellectuals so much as the shrill voices of folks such as Limbaugh. Voices that are always happy to tell us this woman is a slut, that man is a communist, or that those on any form of public assistance are as undeserving as the day is long. It is frustrating to see how often these herders of prejudice have defeated the left in one political conflict after another.

It is still more alarming to see that people calling themselves “conservative” are increasingly unable to recognize their own political heritage, or take note of established political compromises. Cap&Trade (a free market counter-point to environmentalism) is now a socialist ploy. Because it is a Federal rather than state policy, Obamacare is a radical effort to destroy the free market. And Obama’s current compromise proposal parallels that offered in 28 states. While right wing bigots do their best to convince the public that the President’s new policies constitute an unprecedented attack on religious freedom, it is in fact a variant on policies already established in other jurisdictions.

Far from a demand that the public pay for her private sex life, Fluke sought to explain the benefits of covering birth control under insurance plans. The wisdom of such provisions has already been born out by the insurance industry itself which recognizes the option as a long-term cost saving measure. That private individuals, particularly those struggling their way through school, may find it difficult to pay for contraception should come as no surprise to anyone who has actually tried to live on a student’s budget. But insurance companies can discount the present cost of contraception against the savings it generates. It is for precisely this reason that such coverage need not lead to extra cost for anyone, much less the fantasies of public assistance touted by Limbaugh and his fans.

For women such as Fluke, the issue may well be the chance to get through school before finding themselves at the mercy of their own bodies. It is well enough to tell these women they should take responsibility for their own choices, but men do not have the choice pressed upon them with quite the same degree of urgency. Of course an accidental father may be required to pay child support, but that still falls far short of the consequences for a woman who must bear the child (and who will be far more likely to raise it). Insurance coverage makes possible a degree of protection from unwanted pregnancy (among other things) which would otherwise be unavailable to them. In practice, it can mean the difference between a successful education and dropping out of a program.

Limbaugh’s slut-shaming is nothing other than an attempt to dismiss the value of such benefits, to ensure that they are not weighed against the value of religious freedom as conservatives are now defining it.

Of course institutions such as the Conference of Catholic Bishops will argue that providing such policies contradicts their faith. This too is a value demanding our attention. But how far does the right of religious freedom extend? Does it really entitle an institution such as Georgetown to deny the option to its students? The requirement that insurance companies serving their students provide such coverage on their own is a reasonable compromise on the issue, one well established at the state level. Whether or not a co-payment would prove necessary or even acceptable remains an outlier in this discussion, but it is needn’t prove to be a deal-breaker.

If the Obama administration has shown unusual aggression on the issue, so has the Council of catholic Bishops, and so have the Republicans. Time and again, Boehner and other Republicans have sought to preserve the religious liberties of institutions to discriminate against individuals on religious grounds. (Witness the Head-Start debacle of 2005.) If their is an argument to be made that such policies protect the religious liberties of corporate entities, another argument can be made that they threaten the liberties of those that deal with such entities. Ultimately, the Republican vision of religious freedom is most salient to the interests of those with significant political power. It has little to offer the individuals who may for one reason or another find themselves doing business with such entities.

The public must now weigh the value of preserving religious freedom for entities such as Georgetown against the possible costs to women such as Fluke and her classmates. There is every reason to hear the testimony of both sides, and to find a solution which facilitates the interests of all concerned.

The House Oversight and Government Reform Committee heard the concerns of those in religious institutions. What Fluke sought to do was explain the concerns of women who must deal with those institutions. There is no reason that testimony could not have been given due consideration.

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Real World Villains, Volume II: Those Damned Poor People! (They are so Envious!)

13 Friday Jan 2012

Posted by danielwalldammit in Politics

≈ 7 Comments

Tags

Envy, Income Gap, Mitt Romney, Politics, Presidential Campaign, Republican Party, Rhetoric

Okay, let’s have a show of hands. All of you that believe that growing interest in the gap between the rich and the poor is just a case of envy raise your hands.

Okay, all of you with your hands raised can go fuck yourself!

Seriously.

This is apparently the position Mitt Romney has recently taken on the issue. It’s a familiar bit of seasoning that certain elements of the Republican party like to add into the mix from time to time. If the difference between the rich and the poor bothers you, then you must be envious of their wealth. Just work a little harder and maybe you too can vacation in the Bahamas! Just add a reference to “Class Warfare” and stir to taste.

What makes this particular flavor of right wing rhetoric so damned vile is that it shows just how much people like Romney and his corporate masters are focused on the lives of the rich. The lives of the poor enter their minds only when cast in terms wealth and privelage.

If your neighbor has a better lawn than you, that is grounds for envy. If he has a faster car, a better boat, a bigger flat screen TV. All of these things are cause for envy. All of these things can lead to jealousy.

Would that the gap between the rich and the poor could be limited to such differences!

But envy does not explain the anguish of those that have lost their homes in the mortgage crisis; it does not explain misery of those working overtime only to find themselves a little further behind at the end of every month. It certainly doesn’t explain the fear of those without health insurance, or those who can hardly put food on the table.

Neither is it envy when someone who cannot afford basic health care,  feed his family, or pay his mortgage recognizes that that his financial limitations are linked in some sense to the spectacular wealth enjoyed by others. When some can afford luxurious vacation homes while others struggle for basic necessities this reflects an essential value judgement. It means that somewhere along the line the community at large (or rather the majority of people in that community) has decided the one is more important than the other, a lot more important. How folks came to that choice, and how they justify it is another question, but it doesn’t take class envy to question its wisdom.

Of course Romney has an explanation for that choice; it is the wisdom of meritocracy, a system that rewards hard working people with great skills and creative energy more than those who don’t. It’s the same talking point that Rick Santorum was flouting a short while ago, and it will of course be standard fair at every Republican fund raiser throughout this election. But seriously, if you actually think the gap between the rich and the poor is a function of merit, then you can go fuck yourself again.

Grow up people!

There is no Santa Clause, the Easter Bunny is road kill, and money does not magically find its way to those that deserve it most, nor does it flee from the grasp of those unworthy of its benefits. The wealthy are not categorically smarter, harder working, or more creative than the rest of the population. That simply does not explain the gap between the rich and the poor and it never will. It is little other than pretense to haul this old yarn out, just another way of suggesting that the poor do not deserve any better than they can earn themselves by working at the same crap jobs that aren’t working for them now and haven’t been for decades. But how dare those ingrates think they are entitled to any better?

The Republican party faithful would have us believe that poverty is a function of poor character, lazy people making bad choices. Now we can just add covetous character to the list of horribles perpetrated by the undeserving poor. That is the theory Romney us pushing.

But it’s a bullshit theory.

The gap between the rich and the poor is not reducible to lazyness, nor is concern over that gap simply a question of wanting nicer things. When Obama or any other politician raises this question (timid as they may be about it), it is not playing to the envy of the poor. It is addressing a real problem, albeit not one that the Republican party seems to recognize anymore (Hell, even Reagan’s trickle down theories would be an improvement over the present sense of entitlement the GOP fosters among the wealthy.)

Landing on the bottom end of the economic spectrum has serious consequences for the lives of those unfortunate enough to do so. To suggest that Romney’s comments trivialize that problem is putting it mildly. To say nothing of the overall consequences for the economy as ever increasing portions of the population find themselves unable to play the role of consumers which our economy requires. Simply put, if the poor get too poor, they won’t buy things from the rich anymore, and that could have serious consequences for those rich folk.

A vacation in the Bahamas ain’t cheap!

If Romney were simply making the case for conservative fiscal policies, then I wouldn’t fault him for that. Hell, I might even agree with him. But pretending that the growing gap between the upper crust of society and those beneath them is not a real matter of concern is well beyond the pale. Even if you only care about the wealthy, the gap between the rich and the poor ought to be a major concern. But there Romney sits, assuring the nation that this issue is nothing but the preoccupation of folks jealous of other people’s toys.

And this supposed to be the reasonable Republican candidate, the sane one. It’s beyond ridiculous.

Of course some might suggest that Romney knows better. Perhaps he would roll up his sleeves when the cameras are off him and get to work on the economy. He seems to suggest as much himself, and one can only hope that when it comes right down to it Mitt Romney will understand the gap between the rich and the poor is a real problem for a lot of Americans. One can also hope that he will realize he is responsible for those other Americans too, the ones he currently dismisses as envious. One can only hope that their welfare will be somewhere in the list of things he cares about (…albeit well below the bottom line for corporate CEOs. Their welfare must of course come first!)

And that is the hope we are left with in reading comments like this; that the presumptive Republican candidate is just playing to the faithful with this talking point, telling them a good reassuring story about their enemies. Why would anyone care about the gap between the rich and the poor? Personal pettiness. That is Romney’s answer. Its useful answer in that it helps to marginalize even the most moderate of liberals.

It’s also a bullshit answer, one that speaks loads about the character of anyone who utters it. …whether they believe it or not.

I really don’t know if Romney would have raised his hand upon reading the first question of my post.

He can fuck himself anyway.

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Kitten BBQ and All Around Orgie this Saturday – Bring Your Own Tabby.

29 Thursday Dec 2011

Posted by danielwalldammit in General

≈ 3 Comments

Tags

atheism

It’s official, northierthanthou.com has been added to The Atheist Blogroll.
You can see the blogroll in my sidebar. (If you click it, you will go!) The Atheist blogroll is a community building service provided free of charge to Atheist bloggers from around the world. If you would like to join, visit Mojoey at Deep Thoughts for more information.

May her Horniness, the Invisible Pink Unicorn bless us all, but we’ll have none of that Pastafarian nonsense here at northierthanthou. Splitters!

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Reification is Forever!!!

28 Wednesday Dec 2011

Posted by danielwalldammit in atheism, Religion

≈ 9 Comments

Tags

atheism, complex question fallacy, misplaced concretism, reification, religion, soul

“Where do you go when you die?”

“What happens to you when you die?”

“Where do you go when you die?”

All very familiar questions.

I have a better one (two actually).

What happens to the flame when a cande burns out? Where does that flame go?

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Great Movie Villains, Volume V: God Damn Us Every One!

19 Monday Dec 2011

Posted by danielwalldammit in Movie Villainy, Movies

≈ 4 Comments

Tags

Capitalism., Christmas, Christmas Carol, Ebenezer Scrooge, Film, Movie Villainy, Movies, Tiny Tim

Yeah, that’s right folks! I’m talking about Tiny Tim here. Don’t even pretend you don’t know what I am talking about! Or did you think maybe it was those damned spooks that brought about the downfall of a Ebenezer Scrooge?

No, I am telling you Scrooge wasn’t afraid of no ghost! Nor even three of them. He may have hesitated a bit with the first one, but I am telling you that stalwart icon of good business sense rose to the occasion. He faced those ghosts down like a true champion. Were it for their vainglorious efforts, I feel quite certain that Scrooge would have gone to his grave a good thrifty capitalist, just as he was at the beginning of this terrible tragedy.

And it is a tragedy, make no mistake about it. A Christmas Carol is a dark and terrible story about the downfall of fine American. Don’t even try to tell me that Scrooge was British! Just listen to the man! Asked to give to the poor, how does Scrooge reply?

“Are there no prisons? Are there no poor houses?”

American, Hell! If only Scrooge were still around, the Republican party would know just who to run against Obama. I’m telling you, Scrooge was a good American even if he was British. What this country would not give to have someone of his moral fortitude around today! But no, sadly the old man is dead. And not just dead. His spirit was broken long before he entered the grave. All on account of that sad-adorable little boy, Tiny Tim!

It’s enough to make you want to puke.

Scrooge was a man of principle. He was a man of industry. A man who understood what happens when you subsidize sloth by saving a life instead of letting the market work its magic. Scrooge was all these things, and above all he was a man of wit and reason. He handled life’s problems rationally, and all he asked of others was that they do the same.

And then along comes this poor boy with a treatable illness and just like liberals everywhere the damned ghosts go to work on your heart-strings. Oh look, Ebenezer, look at the poor sick child! Can’t you pay Cratchit a little more? Can’t you save little Tim, Ebenezer? You have so much money, surely you can save him! Oh look Ebenezer, if you don’t help him, poor little helpless Tim is gonna die.

And the little runt plays his heart perfectly, acting so sweet and innocent. The ghosts don’t show Scrooge a moment of Tim slacking off instead of doing his homework. Hell, they don’t even focus on the fact that he doesn’t have a job as every good working class kid his age should have had by that age. And they sure as Hell don’t show him sneaking an extra helping of mashed potatoes or pulling on his sister’s pig-tails. No, they only show him Tim at his most pure, most adorable, most pathetic.

Sad to say the old man cracked.

I know, we are supposed to say that his heart melted, that he found his inner goodness, or some such rotten sentiments. We are supposed to believe that this is a story of redemption, that Scrooge was a better man on account of the story of Tiny Tim. We are supposed to believe that Tiny Tim was the instrument by which Scrooge became a better person.

More than that, we are supposed to be inspired by this story. We are supposed to learn to care. It is supposed to warm our hearts and help all of us to become better people.

Bah Humbug!

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Quanah Parker, Progress, and the Lack Thereof, …Christmas and Torture!

18 Sunday Dec 2011

Posted by danielwalldammit in Books, History, Native American Themes

≈ 2 Comments

Tags

American Indian, American West, Comanche, Cruelty, Native American, Progress, Quanah Parker, Texas, Torture

There is always one! One book in the airport bookstore that looks like something I might actually want to read. This time it was “Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History,” by S.C. Gwynne (Scribner, 2011).

Mind you, the title alone carries at least one red flag. Were the Comanche really the “most powerful Indian tribe in American history?” Reading the book, I began to wonder if there was ever a raid, or a battle, or a tribe that didn’t strike the author as “the most’ or “the greatest” something?  Seriously, this book, has the most superlatives contained in any volume published in this century. (Okay, not really, but it has enough of them that it looked kind of fun. So, I thought I’d try it.) But faced with 16 hours in the hands of the airlines (the most air-time ever… Okay I’ll stop, really, I will), it just looked like the kind of fun-read that might do the trick for all those hours imitating a sardine. So, I bought it and put my larger, more theoretical, volume on the back burner, at least until Quanah could be “tamed,’ as I thought surely the book would put it.

I was not disappointed.

It is certainly an enjoyable yarn, and I learned a few things while reading it, but excessive superlatives aside, there are also a number of factual problems in the book. Gwynne, for example credits Spanish failure to protect the Pueblos with the cause of the Pueblo Revolt of 1680. This is simple confirmation bias. It ties their story more closely to the one Gwynne is telling. But it’s outright fiction. The Pueblo’s rebelled against the Spanish because what the Spanish were doing to them, not because of what the Spanish were not doing for them. Other critics have raised similar objections to other parts of the book, but I’m not really interested in picking apart the details.

What does strike me about this work is its use of a familiar spin. Gwynne is a firm believer in the march of progress, and he does not hesitate to frame the Comanche squarely in this larger story. Channeling Frederick Jackson Turner, Gwynne is telling the tale of the clash between savagery and civilization at the edge of the frontier. And Comanche play a damned familiar role in that story.

It is not really that Gwynne describes the horrors of Comanche raiding in vivid detail, or that he recounts the torture and execution of white captives in numerous chapters. I don’t need sugar-coating in my history books, nor do I need constant reassurance that an author is not a racist. But “progress” is a faith I can do without, and this book would have been much better without it.

Simply put, Gwynne sees Comanche’s as exemplars of a more primitive life-way than Europeans, or even a number of other Indian peoples. His reasons are familiar; they are hunter-gatherers, which sets them apart from and well behind the progress of agricultural societies, from the Pueblos to the Spaniards, …maybe even the Texans. To Gwynn, the cruelties that Comanche’s inflicted on their enemies stem from their lack of progress in comparison to Agricultural tribes such as those found in Mexico.

If the irony of that comparison doesn’t scream in your ears, then perhaps we could take a little time to discuss the history of Central American civilization. …Well some other time, anyway.

On some level, I cannot help but think Gwynne must know better. He certainly does not hesitate to tell us about the atrocities committed by other peoples, including Texans. At times, he seems quite prepared to concede all the facts which should suggest a degree of moral parity. Yet Gwynne sees a difference between the cruelties of commanches and those of other people.

Gwynne has at least the beginnings of an explanation for the difference. He maintains that other peoples consistently show some level of condemnation for the act of torture. Such brutal violence may be carried out by civilizations as modern as our own, but Gwynne seems to suggest, we at least know it is wrong. The Comanche however, revel in it. And that makes all the difference in the world to Gwynne. It is the difference between a “savage,” a “low barbarian,” and someone from a civilization.

So, apparently, cognitive dissonance is a virtue. If you have to torture someone, then you should at least have the decency to feel bad about it.

But I cannot help thinking we can do better than that! We can relegate the job to soldiers serving on some far-flung corner of the world, and if those soldiers should fail to be just as violant as we wish them to be (no more and no less), or should they fail to cover up any actual cruelties they might commit, then perhaps we can just disown them. If nothing else fails, we can at least wring our hands about it, schedule a few talking heads to debate it on the news channels, and sweat a lot over the whole thing. Because knowing at least that torture is wrong sets us apart from those that do not, or so it would seem

In torture, as in Christmas gifts, it is apparently the thought that counts.

It is an interesting question, just how it is that societies allocate boundaries within which cruelty becomes objectionable, and how do they square those boundaries with the interests of military defense, …or outright conquest? Both of these are damned tough problem to sort out, and woe be unto those who end up on the wrong side of the sorting, at least when someone with a camera-phone is around to record it!

The story of Quanah Parker would not be a bad spring board for addressing questions about the cultural construction of violence. It certainly provides enough fodder to get the issue squarely on the table, but of course all this falls by the wayside when the author has recourse to a convenient explanation with a lot of cultural force behind it. The Comanche’s are cruel because they are savage. Others are cruel because their civilization has yet to be perfected.

Problem solved!

This probably is not the best place to try to refute the notion of progress. Suffice to say, that I consider it largely a dead issue, at least as applied to the history of Indian-white relations, and certainly in reference to the comparison between hunter-gathering economies and those of settled agriculturists. Hell, the critique of this notion has been done and redone for a couple of generations of scholarship now. Were I to come across a learned article purporting to refute the notion of progress, I would no doubt feel sympathy for the dead horse that was about to be kicked. And yet, in this book, I find that dead horse alive and grazing in the pastures of every airport in the country.

When the average American reads about Comanche history for the next few months anyway, there is a damned good chance they will read it in this book. They will learn a lot to be sure, much of it reasonably accurate, informative, and interesting. And they will also read in that book yet another chapter in the myth of the progress of civilization.

It is just a little depressing.

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A Godless Reason for the Season

26 Saturday Nov 2011

Posted by danielwalldammit in atheism, Religion

≈ 1 Comment

Tags

atheism, Black Friday, Christmas, Commercialism, Holidays, Riots, Unbelief

Knowing that I don’t believe in god, people sometimes ask me if I celebrate Christmas.

My answer?

I can celebrate rampant commercialism just as well as any Christian.

…I could also celebrate giving, togetherness, family, kindness and charity, just as well as any Christian, but I am increasingly convinced that this doesn’t have much to do with the holiday in question.

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How Local a Yokel Do You Gotta Be?

24 Thursday Nov 2011

Posted by danielwalldammit in Alaska, Politics

≈ Leave a comment

Tags

Alaska, ANWR, Arctic National Wildlife Refuge, Eltism, Localism, Politics, Populism

It isn’t often that CSPAN gets interesting, but this little bit of congressional bickering is downright worthy of MTV. Jersey Shore ain’t got nothin’ on the House Committee on Natural Resources!

Don Young seems to be getting beat-up all over the net on account of this rant, mostly on account of the seeming arrogance of his approach to Professor Brinkly. To be fair, the video does leave out a cheap shot or two coming from the good Professor himself (the love of money theme is ad hominem gold right on par with Young’s sneering “ivory tower” comments). Still, I’m less interested in chasing down the particulars of personal outrage here than I am about the manipulation of regional credentials.

It is fair enough to say many up here want drilling to take place, but one has to wonder about the “small minority” that opposes it. And just what separates Young’s dismissal of this minority from his approach to the outside “elites” who assert an interest in the arctic refuge? The latter is too far away to be considered, but the former is simply too small. What both have in common is that their views simply do not seem to count. More to the point, I wonder just how much of the North Slope community would agree that “the arctic plane is really nothing?”

I wonder how many people from Kaktovik would say that about the coastal region of ANWR?

Yes, those are rhetorical questions. The landscape that Young dismisses in this clip means a great deal to much of the Inupiaq population of the North Slope, a fact which makes it difficult to swallow these comments coming as they do from someone who was at that very moment lecturing an outsider on his lack of concern for local interests. On that point at least, Young’s perspective is deeply flawed.

Of course part of Young’s larger argument is that the area actually subject to drilling is negligible, but the accuracy of estimates on both the planned drilling footprint and the risk in case of accidents are both open to question. …as is the actual economic impact of the oil on the national and regional economies.  There are a number of legitimate questions about both the environmental impact and economic benefits of ANWR. Unfortunately, it does not build confidence to hear someone claiming to have those answers dismiss as valueless the land upon which this drilling is to take place. …all the while claiming to represent the interests of locals who do indeed value that land.

Anyway, this clip is not Don Young at his best. There is a reasonable case to be made for drilling in ANWR, and it includes (as Young himself argues) consideration of the economic benefits to natives of the North Slope. That case does not include this kind of low-brow snobbery and xenophobic commentary, nor does it include a willful dismissal of the tundra as barren wasteland.

I wouldn’t suggest that the second video (taken from the same hearings) quite manages to make that reasonable case for drilling at ANWR (I am for example a little suspicious of the claim that failure to drill in ANWR is the long-term cause of 9-11). Still Young is a bit more calm here in this second video and you can get a better sense of his approach to the issue from it.

Don’t worry, the word “garbage” makes an appearance here too.

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California Admitted as a Free State, …Oh Wait!

16 Wednesday Nov 2011

Posted by danielwalldammit in Education, History, Native American Themes, Politics

≈ 5 Comments

Tags

American Indian, California, Civil War, History, Narrative, Native American, Semantics, Slavery, Story-Telling, teaching

Okay, so we just started a section on slavery and the civil war in my American history class. One thing that always irritates me here, or maybe it just amuses me, I don’t know… Anyway, I think about it whenever I cover this subject. Every textbook I have ever used on American history explains that California was admitted as a free state under the terms of the Compromise of 1850.

So, what’s the problem?

The problem is a little known law passed in California that very year, ostensibly for the protection of Indians. The law imposes a $50.00 fine on anyone forcing an Indian to work against his will. So, that should be good, right?

Actually, no.

The law also contains the following provisions:

When an Indian is convicted of an offence before a Justice of the Peace punishable by a fine, any white person may, by consent of the Justice, give bond for said Indian, conditioned for the payment of said fine and costs, and in such case the Indian shall be compelled to work for the person so bailing, until he has discharged or cancelled the fine assessed against him…

and

Any Indian able to work and support himself in some honest calling, not having wherewithal to maintain himself, who shall be found loitering and strolling about, or frequenting public places where liquors are sold, begging, or leading an immoral and profligate course of life, shall be liable to be arrested on the complaint of any resident citizen of the county, and brought before any Justice of the Peace of the proper county, Mayor or Recorder of any incorporated town or city, who shall examine said accused Indian, and hear the testimony in relation thereto, and if said Justice, Mayor or Recorder shall be satisfied that he is a vagrant, as above set forth, he shall make out a warrant under his hand and seal, authorizing and requiring the officer having him in charge or custody, to hire out such vagrant within twenty four hours to the best bidder, by public notice given as he shall direct, for the highest price that can be had, for any term not exceeding four months; and such vagrant shall be subject to and governed by the provisions of this Act, regulating guardians and minors, during the time for which he has been so hired.

Oh there is a lot more to the act, and plenty of reassuring clauses that appear to keep people from exploiting natives, but it should not take a lot of imagination to read between the lines here and see how this story actually went down. To say that this law opened up the native labor-market to exploitation would be putting it mildly. …too mildly.

In essence, the law made it illegal to enslave an Indian, at least on one’s own initiative, but if someone was caught being an Indian on a city street, the city could bond him over to you for a price. Oh yes, folks would have to go through the trouble of slighting the moral integrity of the Indian first, but how difficult do you think it would be to find a white guy willing to do that?

Not very.

It’s not the most efficient form of slavery one could devise, but it is slavery non-the-less, and that is why it always bugs me to see textbook after textbook announce that California was admitted to the Union as a free state under the terms of the compromise of 1850.

…in the very year they created a legal procedure for enslaving Indians.

Oh I get it; this kind of issue simply falls outside the scope of the narrative in question. It was not even on the horizons of those debating the major issues of the day in Congress. So, if one is recounting the events leading up to the Civil War, then this piece of information does not really change that story much. Neither does the existence of a viable slave-trade in the interior Southwest. If one is focused on the question of slavery as it was framed in the national politics of the day, then yes, California was certainly admitted as a free state.

Or is that the problem, the terms of that debate?

The bottom line is that ‘slavery’ is just a word, and you can choose to use it or not as easily as you can any other term regardless of the realities of the labor conditions in question. So, historians can skate right past these instances of captive labor (much as the great figures of the era did in their own approach to the issue) while focusing on the institutional forms of slavery that were the main issues of the day. But of course that same sleight of hand is necessary to cap off the story of the Civil War in the standard way, describing it as bringing about the end of slavery in America.

To give closure to the issue of slavery in our national storyline, one has to ignore the use of debt-peonage in conjunction with Jim Crow Laws, or at least classify them as a whole new kind of problem. Using the word “slavery” in the chapters leading up the Civil War and dropping it afterwards creates the illusion that the new social problems are significantly different than the old ones. This approach suggests that the problems associated with slavery were somehow resolved with the closing chapters of Reconstruction, perhaps not to the satisfaction of all concerned, but resolved nonetheless. And Jim Crow then becomes a whole different kind of problem, as do a host of similar practices.

Just like the California Law for the protection of the Indian.

***

Note: The law can be found in the California Statutes from 1850. It is also included in the primary documents for the following textbook:

Albert L. Hurtado, Peter Iverson. Major Problems in American Indian History: Documents and Essays. Second Edition. (Houghton Mifflin, 2001).

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In Honor of Nigel Tufnel Day, this Movie Villain Takes it to 11!

11 Friday Nov 2011

Posted by danielwalldammit in Movie Villainy, Movies, Music

≈ 2 Comments

Tags

11/11/11, Film, Guitar Hero, Movie Villainy, Movies, Music, Nigel Tufnel, Rob Reiner, Rock&Roll, Rock&Roll. November 11th, Spinal Tap

Most movie villains would be content to achieve a ten out of ten on a villain rating. Not this one. No, Nigel Tufnel isn’t satisfied with that kind of mediocre performance.  His villainy is always one louder.

Oh sure, just another misunderstood heavy metal musician you say? We’ve all heard the wild rumors that rock&roll is subversive? They’re just rumors, aren’t they?

Well no, dammit they’re not. When rock&roll is done right it is subversive.

And no-one is more subversive than Nigel Tufnel.  With songs like Big Bottom and Sex Farm Woman, he destroyed the sexual mores of middle class culture. With Hell Hole, he exposed the veneer of “success,” and with Stonehenge, Nigel reminded us all that Pagan worship is damned cool.

Not content to corrupt the souls of the young, Nigel inflicted his musical perversity on the fans of classical music, or at least he will as soon as he completes his long awaited trilogy and “Lick My Love Pump” knocks Beethoven, Bach, and Mozart right off the charts and into the corner pub where lesser musicians belong.

This man isn’t misunderstood at all. He is rock&roll badness at its worst. He wants your money, your daughter, and your freakin’ Oreos. And he doesn’t want the damned creamy filling!

Nigel doesn’t just create the music. This make-up wearing, Gumby-Lovin tight-panted freak with a guitar and a violin is the music your parents don’t want you to hear.

He is the music they don’t want you to touch.

…to look at.

…or even to think about.

You’re thinking about Nigel now aren’t you?

Well don’t!

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