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The Life of Q

23 Tuesday Feb 2021

Posted by danielwalldammit in Politics

≈ 2 Comments

Tags

Conspiracies, Conspiracy Theory, Facebook, Parler, Parody, Pizzagate, QAnon, Rumors, Social Media

“I am Q”

…said the real Q.

Dumbfounded, the crowd stared back at him. They glanced around at each other, and then turned their eyes back to him.

And there was much blinking.

Finally, a woman with long flowing hair mustered up the courage to speak; “The real Q would never call himself the Q.”

Many nodded and grunted their assent to this.

“Anyway, everyone knows the real Q is shorter than you,” added a tall man. “And Hunter Biden would have shot you by now.”

“Hillary’s emails would get you,” someone growled.

“It’s true,” echoed a short bald man. “If you were Q, exploding popsicles would have found you within mere moments of that confession.”

“No really, I am Q,” said the real Q.

“Oh really,” asked the short bald man, “what’s your favorite kinda pizza?”

“I…” the real Q hesitated “…I don’t really like pizza.”

The crowd gasped.

“What?” asked the real Q.

“You knew it was a trick question,” the tall man piped up. “Any kind of favorite pizza would condemn you once and for all!”

“Damned pervert, for sure,” echoed the woman with the long flowing hair.

“Pepperoni?” asked the real Q.

“Pervert!” answered the tall man.

“Canadian Bacon?”

“Pervert for sure,” echoed the crowd.

“But you knew that, didn’t you?” said the short bald man.

A well-dressed old codger sneered, “I’ll bet he likes pineapple on his pizza.”

“Told you, he was a pervert!” Said the woman with the long flowing hair.

“You didn’t say the wrong thing,” said the tall man. “It’s all very suspicious.”

“Could it…” Once again the real Q hesitated. “Could it be that I just don’t have a favorite pizza? Or maybe I know the deal with pizzas, because I’ve told you about them before, and I avoid them as all good Americans should?”

A chorus of rejection came pouring out of his ears; “No,” “Definitely not,” “Cut the bullshit!” “We know better!”

“Seriously, how do you know I’m shorter than, …well,” the real Q was getting irritated. “How do you know I’m shorter than me?”

“You once mentioned your shoe size,” said the tall man.

“It’s true,” nodded the woman with the long flowing hair,” I saw it on Parler.

“No, not Parler,” the old codger snapped. “He said it on Facebook; that was before we all turned our backs on Facebook?”

“We have?” asked the tall man.

Several people struck him with their hats.

“Anyway, it wasn’t his shoe size on Facebook,” said an old woman leaning upon a cane. “It was his favorite mug.”

“No, that was on Chan,” said a young man wearing spectacles.

“Don’t follow the Parler shoe,” shouted another woman. “Follow the Chan Mug!”

“No, he speaks to us through Rumble,” said another voice from the back of the crowd.

“Not the Rumble; the truth is on Parler,” the woman with the long flowing hair shouted.

“Was,” said the bald man.

“Was on Parler,” the woman with you-know-what-kinda hair corrected herself.

“OKAY FINE!” shouted the real Q. “You read my shoe size on Parler.”

“Facebook!”

“Fine, FACEBOOK,” shouted the real Q. “You read my shoe size on Facebook. How do you know that was me that wrote it?”

“We don’t.” Said a man named Tim. “we don’t know that you’re Q, so we don’t know that you’re the real Q. Even if you were the real Q, you wouldn’t really be Q to anyone who believed in Q, not even if you could prove that you are Q, or even if Q could prove you were Q. The real Q saw to it that no Q could be proven, so if you are here offering up proofs of your Qness, then you must not be the real Q after all.”

The crowd shouted in unison, “So say all the Q!”

“What?” asked the real Q.

“Do we get to stone him?” asked the tall man.

“Wrong parody,” said the woman with some kinda hair.

“OKAY, FINE! FINE!” The real Q shouted over the lot of them. “If I’m not the real Q, and you have no way of knowing just who is and who isn’t the real Q, then how do you decide when to assume someone is the real Q and listen to what he says?

All agreed this was a good question,

“Um,” A dim-looking man spoke slowly at first. “If it’s cool.”

The real Q shot him a dirty look.

A smart looking fellow with a tree on his shirt tipped back his hat and proclaimed loudly; “We decide it is the real Q if it is cool AND if it says bad things about people we want to think badly about.”

All nodded in agreement.

“But it does have to be pretty cool,” the dim-looking man added.

The crowd reluctantly assented to this addition.

“Look,” said the real Q, “This is why I came out to you. the joke has just gone too far. You can’t just treat a message as coming from Q if you hate the people it asks you too. You have to have some independent means of knowing whether or not they are worth hating.”

“That’s what Q is for.” said the bald man, “If it’s Q, then they are just as awful as he says they are .”

“And if you want to think they are as awful as he says they are, that’s how you know who is the real Q?”

“Precisely,” the crowd affirmed.

“Isn’t that what you wanted?” asked the woman who really did have hair.

“Well n…” seeing the crowd around him tense up, the the real Q hesitated one more time. “I mean, yeah; that was my plan all along.”

“Uh huh,” the tall man nodded. “Just when did you decide this was your plan?”

“When I realized that was the plan that you wanted me to have, which is exactly what real Q followers would want the plan to be and exactly how they would want the real Q to figure anything out, just as they do.” The real Q almost looked confident. “Right?”

“Maybe,” said the man named Tim.

“We’re going to have to run it by the executive committee,” said the tall man.

“The executive committee?” asked the real Q.

“Yes, the executive committee,” said the old codger. “The executive committee of the Proud People’s Front.?”

“Not the People’s front of Boogaloo?” asked the real Q.

“Hell no,” spat the tall man.

“Splitters! the crowd shouted in unison.

“I thought you guys were boogaloos.” said the real Q.

“Say that again and I’ll turn you into a liberal,” snarled the man named Tim.

“Not since Tuesday,” said the woman who’s hair really was a wig all along. “We don’t boog our loos, no more!”

The real Q strode to the center of the crowd and gathered up all of his courage. “Look, you can’t just live like this. You can’t be one group of terror, patriots, one day and a different bunch of patrio-terrorists the next, love Mike Pence in December and try to kill him in January. You can’t believe everything you read on Facebook one day and dismiss it all the next, learn everything you know from Fox news for decades and one day decide their a bunch of Goddamned liberals. Sooner or later you have to make an effort; you have to find some way of sorting the truth out from the crap and sticking with it instead of blowing like a leaf on the winds of the latest semi-pornographic narrative to catch your eye while surfing through cat memes. You just just can’t live like that!”

“We can’t.”

“No, you can’t. That’s no way to live!”

“DON’T YOU OPPRESS US!!!”

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Flirt-Spammers on TikTok

31 Thursday Dec 2020

Posted by danielwalldammit in General

≈ Leave a comment

Tags

Advertizing, Bots, Flitation, Internet, Pornography, Social Media, spam, TikTok, Videos

This is just a short videoshowing what an influx of spammers on Tiktok looks like. (I swear, I’m not converting this blog into a TikTok support page; really I’m not!)

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TikTok II

29 Tuesday Dec 2020

Posted by danielwalldammit in General

≈ 1 Comment

Tags

Animals, Donald Trump, History, Humor, Politics, religion, RPGs, Social Media, TikTok

So, I am still on TikTok. It’s actually kinda fun. In the native language, I guess I am mostly on ‘political TikTok, but I pretty much talk about whatever I feel like at the moment, just like I do here. I don’t dance though; that does not happen.

It’s an interesting challenge, trying to make a point in 1 minute or less.

Ironically, I am experiencing this constraint as a sense that the format is too long. See, I’ve never prepared my speeches or classroom lessons on a word-for-word basis. Some technical points, sure, I spell them out precisely and read them off a note, but most of my public speaking is off the top of my head. I have a general script in mind and improvise my way through the details. If I feel like I flubbed a point, I just take a minute to restate it. That’s what I normally do. With only 1 minute per video, however, that just isn’t an option. So, every word counts. The trouble is that I can’t seem to speak for 1 whole minute without screwing something up. So, the fact that I have only 1 minute means I have to make it through a whole minute. Oh the paradox!

So, Moni comes up wondering what I’m mad about. It’s my own fumbling tongue.

Yes, I know, you can record a TikTok in segments. I still think the better vids are all-in-one takes, and anyhow, I like the challenge. …except when I flubbed it for the umpteenth time in a row.

Anyway, one thing I do not like about TikTok is the lack of any useful curating features. I might be missing something, but at the moment, I don’t see any means of organizing vids and bundling them up into themes, etc. So, I am going to do that here, at least with a few selected vids. Yes, Isome of these may appear in more than one category. I plan add to this page from time to time, unless I wake up one day and say to Hell with all of it.

I am mostly doing this for myself, just to keep track of what’s what, but I sorta hope, someone finds a few of my vids amusing at least. If anyone is curious, I hope you enjoy the content.

Anyway…

Falls under the category of “Well, I thought it was funny” – My Girlfriend Fails at magnets, A Man from Nantucket, Quotidian, Confirmation Bias, Meow Wolf, Covid Hair, Unprovoked Attack on generation X, Euphemisms and Dysphemisms, I Try Not to Do This, Grass is Fluffier, I’m Negative, Trump 2020, Dunning and Kruger, My Last Wish, My Recipe for Scrambled Eggs, Lost in translation, My Hubris,

Alaska Themed Posts – The Beach at 4:30am, Susitna River, Matanuska Glacier, Whittier, Bubble-Net feeding, Sitka Sea Otter, Barter Island Bears, The Duck-In, Ward Lake, So Blue, Polar Midnight, Frozen Ocean,

Animals – The Story of Hippie Cat, Chet, A Birthday Kitten, Intruder, Bubble-Net Feeding, Sitka Sea Otter, Barter Island Bears, Christmas,

Misquotes: A Government Big Enough, A Free People, Trump Didn’t, In matters of Style, The democracy shall cease to exist,

Critical Thinking – Whataboutism, Stupid Questions, Emotions, Authority of the Dictionary, Fixing Trump, Facts and Feelings, Conspiracy Porn, The Race-Card Card,

Education – Cold Reading the Textbook, Study Questions for Winter, Keywords, Debunkitation Failure, Intimidation Check,

RPG Gaming – A Holy Sword, Witchcraft, Witchcraft II, An Evil Paladin, The Story of Bob, A Double Crit, Old School Gamer,

History Happens – Confederate Statues, Study Questions for Winter, Debunkitation Failure, Custer’s Critics, Treaty Rights, The Duck-In, Ward Lake, United Fruit, Unsolicited History Lessons, Religious Freedoms,

Fricking Donald Trump – Trump’s Wall, Euphemisms and Dysphemisms, Whataboutism, Trump’s Lies, Independence Malice, Right Wing Patriotism, Who Told Me to hate Trump, Trump and Truth, Trump Versus the Handicapped, Deplorables on Obama, Trump’s Accomplices, About Megyn Kelly, Trump Didn’t, Trump 2020, Fixing Trump, Socialist Healthcare, Trump’s Healthcare Plan. Damnit Obama, Character Matters (Sometimes), Trump Loves Him Some Stats, The Boy Who Cried Fake News, Until the Fat Man Takes his Hands off the Nuclear Codes, Couch Potato With a Phone, Nathan Poe’s Election, Election Fraud, An Illegitimate President, When Trump Realized He Lost, Jill Biden’s Doctorate,

Other Politics – Flip Wilson, Healthcare Elasticity, Church State Superman, Confederate Statues, Mort’s Cigaerette, A Morbid Thought on Climate Change, Climate Change and Externalities, All Lives Matter, Goddammit Soros, republic versus democracy, Priming for War, Still Your president, Political Christians, Citizenship and Rights, Alibi Buddies, Facts and Feelings, Weaponization of the First Amendment, Rosa Parks and Guns, The Electoral College, Electoral College II, Negligence as Principle, White Privilege Edition, The Race-Card Card, Gun Control Curious, Religious Freedoms,

Religion and the lack thereof – Flip Wilson, Church State Superman, Hating God, Prayer Meme, Belief as a Choice, “atheism”, Political Christians, Prayer of an Atheist, Weaponization of the First Amendment, Happy Holidays, The True Spirit of Christmas, Cartoon Bible,

People seemed to like these ones – Independence Malice, Who Told Me to Hate Trump*, Trump Versus the Handicapped, Deplorables on Obama, Trump’s Accomplices, Trump’s Healthcare Plan,

* This is my most popular video to date.

(Last Updated – 12/29/20)

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If a Crotchety Old Man Posted on TikTok and Not A Millennial Noticed….

15 Monday Jun 2020

Posted by danielwalldammit in General

≈ 6 Comments

Tags

Generation X, Internet, Microblogging, Online, Phone, Quarantinelife, Social Media, TikTok, Videos

Just me and my Covid beard doing the grumpy old guy thing. Still haven’t decided what I think of the place.

My Gal has probably got in the spirit of things down a little better than I do. Her stuff is actually kinda fun.

Ah well!

https://www.tiktok.com/@northierthanthou?lang=en

@northierthanthou

just wrong! #beer #disaster #fixed

♬ original sound – northierthanthou

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A Harrowing Tale of Muktuk and Madness! …Or At Least Righteous Indignation

20 Thursday Feb 2014

Posted by danielwalldammit in Alaska, Animals

≈ 13 Comments

Tags

Alaska, Barrow Alaska, History, Hunting, Ideology, Internet, Meat, Social Media, Unilinear Evolution

IMG00516-20101007-1633

Whole Lotta Muktuk goin on!

Sometimes moving to a new location can change your place in history as much as it does your place on the map. I first noticed this a day or two after arriving in Barrow as I watched a small child drive an ATV down the street. No-one seemed to notice, not that time or the next. I’m pretty sure that it’s as illegal here as it is most places I’ve lived, but law on the books and law in daily life aren’t always the same thing. So, I saw this for the first time, and the word ‘frontier’ came to mind.

…and I smiled.

Of course, the notion of a ‘frontier’ (with all its ideological baggage) would seem to place Barrow on the cutting edge of history. That notion comes up from time to time, especially in the context of oil exploration and drilling, but also with scientific research, and other topics that people like to project onto a scheme of ‘progress’.

At other times, the logic of history places us behind the curve, so to speak. By “behind the curve” I mean that we fall behind someone else’s idea of the direction history is supposed to be going. It might seem more reasonable to think of the issue in terms of straight-forward disagreement, people do things that others don’t approve of, but the point is that people sometimes filter such disagreements through ideas about the general arc of history. It may be a history they urge on the public, or it may be a history they take for granted, but people often plot their values on some sense of an historical timeline. It’s not real history that I’m talking about; it’s an ideological projection of the way history ought to proceed.

I was reminded of this quite clearly the other day when a student of mine recently shared the video below. It starts with some beautiful outdoor shots of Barrow, AK, but (readers be warned) it continues to show the butchering of a Bowhead whale. The video might seem a jarring journey to some, but for most of us (I believe) here on the North Slope, the transition seems quite natural. A whale harvest is a joyous event as it means food for a lot of people. Much as the serene images at the start of the video, a whale harvest is prone to make us want to smile.

I asked what kind of comments, the video had gotten. A moment of scrolling later, I received my answer. The images of whaling had drawn criticism both on the video and on my student’s Facebook account. On the video itself one individual had written; “It’s really strucked up about how cruel people are to animals. It would be great for all animals and humans to go vegan and to respect each other.” I smiled and laughed as I recalled the first time I posted images of a whale harvest to my own Facebook account. I’ve since learned to post warnings and what-not.

Whaling videopdfcroppedagainThis is one of the many ways that life in Barrow (and much of Alaska) differs markedly from that of the lower 48; hunting is a way of life for many people up here. It simply isn’t for the majority of people down there, and at least some of those people imagine all of history moving towards their way of life. The many artifacts of subsistence hunting are bound to rub such folks the wrong way. A friend once commented about the necessity to remove one’s furs before hitting the Seattle airport, and we both laughed. Surrounded by folks in all-manner of furs, I could only imagine the reception some of the day-to-day outfits of the North Slope would get in other places.

I remember once trying to find a gift for a friend who likes Native American art. A vegetarian with significant interest in animal welfare, she would not have appreciated the ivory earrings or baleen etchings locals produced, nor the many varieties of fur. Most of the native artwork here involves dead animals of one form or another, and that really should come as no surprise in a community where hunting is for many people a fundamental part of their way of life.

The issue isn’t simply a question of whether or not to support or oppose hunting, fur, whaling, and so on.; it’s also a question of how you frame the issues. There is a big difference between the commercial fur industry and the hand-made clothes of locals who’ve eaten the meat previously kept warm by that same fur. Likewise, there is a big difference between a whale taken for commercial purposes and those whose blubber will be shared out to the community. Whether or not that settles the issue is another question, but quite often I think people simply fail to notice the difference.

Which brings us back to whaling!

There is a world of difference between the significance of whaling up here and the meaning given to it in other places. This problem was all over a New York Times article on Spring Whaling published a few years back. Its author framed the whole issue in terms of ‘tradition’, then proceeded to worry over the use of technological innovation in pursuit of that tradition. I also recall a discussion of the Makah whale hunt on a random website (I can’t find it now). Participants simply dismissed the idea that native whaling could be anything but a token gesture, a practice akin to preserving a museum exhibit. A similar view can be found in one of the comments to this post, Whaling Camp: Frozen Seas and Ice-scapes at the blog, Cutterlight. In response to this post, a woman named Kirsten Massebeau wrote:

There is no humane way to kill a whale. Today we know whales and dolphins are higher beings. Sometimes these whales suffer for up to 5 hours after being harpooned. Isn’t it time we stop letting the word “tradition” be an excuse for doing something so wrong. Please stop murdering the people of the sea! You are obviously wearing store bought clothes and shoes. Surely you can see your way clear of murdering our ocean friends.

Don’t get me wrong, I think this woman (as with others) raises some legitimate concerns in her comment, but I also think there are legitimate answers to those concerns, and I think the whole thing thrown askew by a certain refusal to take the Native Alaskan population seriously.

What all of these examples have in common is a refusal to allow or even to imagine the practice of whaling in the modern world. They cannot even fathom the possibility that such a thing could occur in the present world. To many of these folks, whaling (or at least the indigenous version of it) is by definition a thing of the past, a mere tradition, and one gathers an empty one at that. This seems to be a common perception of whaling on the North Slope, and that perception injects a great deal of prejudice into any subsequent discussion. It is a prejudice shaped and defined by people’s ideological views about history as much as anything else.

Whaling here on the North Slope is first and foremost a native matter, but it affects us all. The effort to bring in a bowhead is not limited to the crew of a single boat. Extended families and friends all work together to outfit and support a given crew, and the entire community of the North slope accommodates the needs of those involved. Time off from work is granted without question when it’s time to cut a trail through the ice. Homework deadlines are extended when it’s time to butcher and cook the blubber. Blubber and meat are shared throughout the community following a successful whale harvest. Whaling is no quaint tradition on the North Slope; it is one of the most important economic activities taking place up here.

Seeing the importance of whaling to an entire community, the condescension of some of these random comments can be quite maddening. Of course these are merely random comments on social media, but they provide a telling glimpse into the way that the larger public closes itself to local realities. Folks just can’t seem to find room in their view of the present for activities such as whaling and subsistence hunting. Presented with evidence to the contrary, it seems a common response to construe such things in terms of a museum exhibit.

…even when that exhibit is real people going about their daily lives, very much in the present day.

***

Epilogue: The disconnect between people’s perceptions of whaling works both ways. I recently received a charming example of this when a student of mine who teaches in one of the local villages passed information about the New England whaling fleet of the 19th century onto her own native students. They wanted to know how the meat and blubber would be shared.

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What Does it Mean to Like Something?

10 Monday Sep 2012

Posted by danielwalldammit in General

≈ 56 Comments

Tags

Facebook, Internet, Meaning, Semantics, Social Media, Stumbleupon, Values, Wordpress

“I like this!”

You’d think a sentence like that would have a pretty clear meaning, wouldn’t you? If that whole 3 word sentence is a little complex, then surely the single word “like” must convey something pretty simple and obvious.

Unless it doesn’t.

But before I go on to suggest what I mean by that, let’s take a moment to note that that word alone is creeping (by itself even) into more and more of our public discourse. (Discourse? Now there is a word I haven’t used in awhile.)

It seems rather innocuous, the little “like” button underneath a Facebook entry, a Youtube video, or a post on WordPress. I can see another one right now up in Stumbleupon bar above the page I’m working on. I’ve long since lost count of the number of discussion forums that make use of similar conventions. Let’s not even get into the whole reddit thing okay! My point is that an awful lot of mass communication these days comes with the invitation to express our approval in terms of an upvote, like button, or some similar device. Ever greater portions of our news and entertainment now come with a prefabricated seal of approval just waiting for us to click yea or nay and thus to make ourselves heard.

…in a really limited way.

But what does our little click of approval mean? What these buttons mean to us and what they might mean to the websites that host them isn’t always clear. Often, the significance seems pretty obvious. You liked what you read, listened to, watched, or otherwise consumed. But sometimes, there is a twist to the content, something that skews the meaning of your approval. If you are reading a news article about a political speech you like, I’ll bet you are happy to give your blessings to both the speech and the article with a single click of a button. But what about a well written piece about a political speech by that fart-for-brains bastard you can’t wait to vote against? Well, then the ‘like’ button only applies to the article itself, right? …or do you refrain from clicking the ‘like’ button at all in cases like that? We don’t have a button that helps us to distinguish content from style or subject matter from the simple decision to call our attention to it.

And I’m sure most of us are familiar with the dilemma posed by a friend describing on Facebook something awful they’ve just experienced. Suddenly the like button just isn’t quite the tiny gesture of personal support that it has been for the last hundred or so mind-numbing left clicks we’ve executed while watching bad TV or not-quite-reading the  memos at work. So, you sit there for a moment and think about it before telling yourself you better actually write something this time. And since it’s significant and personal, you’re going to have to think about it and choose your words carefully. …dammit!

But perhaps there is a sob-story in this too

I have 5 minutes of time to kill, and I want to enjoy it by reading funny stories from my friends and thanking them for it with a simple click of a button. I’m even happy to cheer folks on when they tell me good things about their lives. But now one of my close friends has just experienced a major tragedy, and she snuck a note about it into this stream of otherwise happy-and-light fluff I am using for my entertainment. Now I feel obligated to say something meaningful, and I’m really not ready to get all emotional, and fuck I only have 2 minutes left before I have to do something anyway, and I have no idea what to say. Fuck!

Presumably this sort of Facebook entry would create a similar tragedy for anyone with enough heart to know just how frustrating that kind of moment can be. The social niceties of liketry can be very complex. We need a button that says; “I don’t really like what you’ve just described but I like you and want you to know that I support you in your struggles, …at least enough to press a button about it.”

On WordPress at least, hitting the “Like” button a little akin to saying “Hey baby!” It is often a way of telling someone you exist and inviting them back to your apartment. Whatever else the ‘like’ button means around here, it is also a potential means of hinting that someone should come visit your own blog, where of course you hope they will read and like your own material. …which is what one will likely presume when you see that they have hit the like button underneath your own article.

…unless it means that they just want you to come back and read their new post.

The possibilities of mutually re-enforced self-deception here are astounding! Sometimes I think it is entirely possible that nobody is reading anybody’s work anymore, online or otherwise, or even looking at the pictures. Could WordPress be a community of illiterate button-pushers, liking each other in one great big orgy of self-referential liketude? …with nary a word ever making its way into a single skull!

I can’t think about it anymore; that way lies madness!

I suppose the fact that giving gestures of approval may be a means of getting them back didn’t exactly begin with the internet, but sites like WordPress have certainly re-arranged the economics of liketry in new and interesting ways.

By ‘interesting’ I probably mean ‘just a little sickening.’ …yeah.

I recently got a bit of an object-lesson in what it can mean to ‘like’ something on Stumbleupon. You see, when I first started using that service, I wasn’t entirely sure how I wanted to set my standards for liking a webpage. Was it enough if I liked something a little? Or did I want to be a hard-sell and like only the very best of the very best? It really didn’t take long before I realized that there are real advantages to liking more pages (more followers being chief among them), so I loosened up a bit, but I still insist on somehow keeping a trace of sincerity to the whole thing. I don’t ‘like’ things that I don’t actually like.

Seriously.

For the first month or so I followed my usual approach of restricting approval to those things about which I could voice clear and unmitigated approval. I ‘liked’ only those things which I really did like, completely and unreservedly, from the bottom of my soul, …or at least my liver. I held back from approving many thoughtful articles on a range of interesting subjects because I had a problem with something in the third paragraph of this one or the specific language used in expressing a minor point in that one. Pictures on the other hand? Well, I found quite a few of them to be like-worthy, not the least of reasons being that I’m not a photographer. I wouldn’t know how to pick at them if I wanted to, …well not that much anyhow. The point is, that I liked a lot of pictures.

Of course the thing about Stumbleupon is that the site shows you more of what you like and less of what you don’t as you establish the difference by clicking those buttons. So, I suppose I should not have been surprised the that thoughtful articles on religion and politics answered the call of the stumble button with ever decreasing regularity, or that they had been replaced with images of kittens, sunsets, and street art. The more time I spent on Stumbleupon, the less useful information I got from it.

I figured this out when I heard a strange and stupid voice saying; “this site is useless for anything but lolcats!” The voice was of course my own. A moment later, I think I called myself an idiot.

At least I should have.

Because of course I had been telling the Stumbleupon site to supply me with frivolous content all along. Every time I hit the ‘like’ button I was effectively saying “more of these please.” And since I was only saying that when I looked at things about which I had few serious concerns, I was pretty much telling the software demons at Stumbleupon to keep it light and fluffy when they chose my content.

Once I figured this out, the remedy seemed rather obvious. If I wanted to see more interesting material, I was going to have to give a pass to the next pretty scene and (more to the point) swallow at least some of my reservations long enough to say ‘yes’ to a opinion piece or three. I made the adjustment, and today I am finding the material I get from Stumbleupon far more interesting than I did at the end of my first month on the site. I simply had to stop thinking of the ‘Like’ button as a sign of ultimate approval and start thinking of it as a sign of general interest, or even an outright request for more of the same sort of content.

Of course that wasn’t the end of my adjustments. I find that my likes page at Stumbleupon includes articles I really don’t agree with at all, but which I might want to read again, anyway, or to reference for purposes of one of my classes. Somewhere along the line it dawned on me that I could use my Stumble account as a kind of caché for anything of interest to me in any way. So, the ‘like’ button on Stumbleupon no longer means as that I actually approve the content at all; it means that I am interested in reading it again. Sometimes it means I dislike the content of an article enough to want to come back to it, …probably to pick a fight of some kind over the matter.

So, I guess I do ‘like’ something that I don’t like, which is a fact that I don’t like at all.

…I need a drink.

Lest you think this ramble is entirely about the trivialities of internet liketry, I should say that the whole Stumble incident has me rethinking my overall philosophy of likalism. yes, it is. I’ve always been reluctant to place my stamp of approval on most anything in life, and I can’t help thinking this business showed me something interesting about the mental landscape that produces this pattern. Perhaps, I’m a little to prone to hold a flaw or two against the overall value of an otherwise interesting work. Would it be wiser to think of my approval less as a pass on the problems and more as a sign of interest?

Perhaps.

Then again, I’m not much sure if I like what I’ve just written. I mean what the Hell? Somewhere in here I touch on some really interesting questions (or so I thought) about how the net skews our sense of meaning and commodifies approval, …and then I end up with this quasi-self-help lesson. I hate self-help lessons! Seriously, how the Hell did I veer so far off the path on this one!?!

If I were y’all, I wouldn’t like this post.

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