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Memo to Coach Everyman

09 Monday Jul 2018

Posted by danielwalldammit in Politics

≈ 5 Comments

Tags

Christianity, Conservative Christianity, Donald Trump, Humor, Jim Jordan, Locker Room Talk, Political Correctness, Satire, School

To: Coach Everyman

From: Principal Stiffton, Everytown Public High School, USA

Re: Locker Room Talk

I wanted to follow up on our conversation earlier this afternoon and share with you a few of the parental concerns brought to my attention earlier this week. I have already spoken to the parties in question. I have tried to assure them that the conversations occurring in our locker room are much as they would be for any other intermural sports teams in the country. Unfortunately, several parties are simply not satisfied. They seem quite certain that our games have become the site for talk they regard they regard as dangerous and possibly harmful to the moral development of their young children. No. They don’t actually want you to do anything about it. They just want to make sure these conversations are limited to the context of the locker room.

The sexual content, you already know about, but again, I must tell you that none of the parties in question have called for any investigations. We don’t need to know if any of the activities your football players bragged about during the post-homecoming celebrations actually did take place. The parents are actually quite relieved to find that such specific sexual activities were not discussed in the context of Sex Ed classes. Please discontinue any ongoing inquiries regarding specific allegations made about or by your players. What happens in the locker room, according to these parents, should stay in the locker room.

A couple of new concerns have been raised. Mr. and Mrs. Smith are apparently quite convinced that you have been holding seminars on global warming during the pregame briefings. I really tried to assure them that you are only a part-time science teacher and that you would of course reserve such discussions for the classroom. On the contrary, the Smiths insisted that such conversations were fine so long as they occurred only during the weigh-ins for the wrestling team. In fact, they only brought it up to assure me that this was the perfect place for such matters. The other concerned parents all assured me that they were in agreement with the Smiths.

Actually, “agreeance” was the term the parents used, and one of the words in “Climate Change” was consistently replaced with some form of scatological reference. Nevertheless, all the parents in question found the topic quite appropriate for the locker room. They just don’t want you to bring the subject up in any of your actual courses.

Many of the concerned parents had much the same views regarding the subject of evolution. You may answer any of the questions Billy Johnson asks about that subject you like, they assure me, providing you limit your answers to the half-time pep talks occurring during the basketball games. If other students must hear the answers to these questions, our parents parents insist it must not be in any actual classroom. Also, they would prefer that you leave textbooks out of it. If any literature must be consulted, it should be op-ed pieces authored by economist and sundry pundits. You may present all sides of the issue, of course, but our parents would very much prefer that you keep the science out of it, and that you limit these talks to the locker room. We don’t want anymore incidents like the graph you presented in home-room last week.

You needn’t worry yourself about the subjects of genocide, slavery, or imperialism. It is quite all right if the baseball team discuss these things during practice, or more specifically, before and after practice. The group of concerned parents just wanted me to make sure these conversations were not coming up in the history classes. I will speak with Mrs. Jones about this; she has been warned twice already, and I am really getting quite frustrated with her over the whole thing, but that is no concern of yours. To the best of my knowledge, our parents have no concerns regarding your own role in the whole ‘structural racism’ incident. I told them that you would never encourage students to use such words off the field or outside the locker room, and they have accepted my word on the matter.

Asked if they had any concerns about Russian meddling in American elections, the gutting of environmental regulations, understaffing at the state department or the establishment of internment camps on U.S. soil, none of the parents in question seemed to know what I was talking about. I don’t believe any of them have been in a locker room within the last few months, and they do not seem to have encountered the subjects in any of their chosen news sources. Suffice to say that our parents have no concerns about any of these subjects. Your players are free to bring up any of these matters during the course of game preparations. You might ask them not to raise any of these topics in any of their classes, however, and perhaps to avoid discussing them with any of the adults in their families. I think morning calisthenics will offer you the perfect opportunity to warn your players about such matters, but the time and place for that discussion is entirely up to you.

This is really the extent of the matter as far as I understand it. Again, please cease any active investigations into the rumors you have been hearing and do make a point to help the students understand what should and shouldn’t be shared with their parents. Some of the things we talk about in school just isn’t fit for fragile ears. In any event, please remember that what is said in the locker room must stay in the locker room.

That is all.

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On Chick Tracts

25 Tuesday Oct 2016

Posted by danielwalldammit in atheism, Childhood, Religion

≈ 18 Comments

Tags

Apologetics, Childhood, Comics, God, Jack Chick, Jesus, Pornography, religion, School

Chick Tracts

The God of Chick Tracts always struck me as something of an asshole.

I still remember the first time I encountered a Chick tract, but I can’t remember if it was the 4th or the 5th grade. I think I might have been hanging around after school for some reason. I do remember quite clearly that it was one of several that had been left scattered about the boy’s bathroom at my school.

This particular pamphlet contained a pretty generic story of a sinner who died and went to Hell. The pamphlet ended, as always, with a message of hope; we didn’t have to end as the character in the story did. Through Jesus we could be saved. In my charitable moments, I like to think that message of hope is the real point of these pamphlets, but frankly I think that might be giving a little too much benefit of the doubt. On that day it was clearly the message of fear that left its biggest impression on me. I remember the feeling of horror coursing up and down my spine as I read about the suffering of sinners damned to a lake of fire. The mere thought that this could be the world I was born into was enough to raise the hair on the back of my neck and keep it there. The suffering itself and the cruelty of the being who would inflict it stuck with me for days, as did the cruelty of anyone who could say of such a thing that the source of it was good and worthy of praise.

It’s more than a little fitting that my first encounter with a Chick Tract was in a bathroom, because my whole world got a little creepier that day and I don’t think it’s recovered since.

I grew up in a household filled with the ideas of Spiritualism and Theosophy, essentially the forerunners of modern day New Age thinking. I’d heard of people who believed in Satan. I’d heard of people who believed in Hell. In retrospect, I must certainly have known many who believed in the things talked about in that pamphlet, but I hadn’t ever really talked to any of them about it. What I heard of God and Jesus was all love and kindness, and so those who literally believed in Hell were (much like Hell itself) a remote possibility to me. To my family, such people were largely a whipping boy, an image of someone who gets it wrong conjured up mostly for the purpose of telling a story about how more enlightened souls get it right.

The Chick tract was the first time such people became real to me. They became real to me in the most caricatured form imaginable. On that day, the worst things said of organized religion by the adults around me had not come close to the pure malice of the story I held in my hands. Someone had left this with the intent that children would find it and read about it. Whoever that person was believed quite firmly in Hell, and they believed in it strongly enough to want to share that message with others.

…with children.

It didn’t escape me that the chosen mode of delivery was less than honest. Leaving pamphlets in a children’s bathroom is more than a little underhanded, and this fact was the icky icing on a whole cake of ugly. So, there I sat with this pamphlet, trying to wrap my mind around the twin horrors of this vengeful God and the fact that some people actually do believe in Him, and whats more that they love him. Suffice to say those horrors outweighed the significance of any hope the pamphlet might have had to offer. The vision of Jesus might have been the end of the story, but it’s most memorable moment for me (and I suspect others) had clearly been the lake of fire.

Could the world really be so perverse? Could people really be so morbid as to think this way? Those are the questions I kept asking myself after encountering that first Chick Tract. It’s all I could think of for some time afterwards. Eventually, I managed to put the whole thing behind me, but not entirely. It was a bit like some of the dirty stories my friends were beginning to tell at that age, or images of odd porn that somehow crossed my path. I hoped one day to make sense of all these things, but for the time being I found them simply disturbing and I preferred not to think about them much. To me, that pamphlet had always been a kind of pornography.

It still is.

I understand the author of that pamphlet, Jack Chick, has recently passed away, and it reminded me of that day back in school. I don’t wish to celebrate his death, but I’m also quite aware that his passing will stimulate a surge in public interest regarding the man and his work. I take no pleasure in his passing, but I do think his life’s work is worthy of a comment or two, critical as mine most certainly will be.

The next time I had cause to consider Jack Chick’s particular brand of pornography came in the mid 80s when I and my friends took to playing Dungeons and Dragons. “Dark Dungeons” would be Jack Chick’s main contribution to the Satanic panic of the era. I don’t recall when I first became aware of it, but the story-line always struck me as both laughable and deceitful. I didn’t really become fully aware of Jack Chick himself (or of his operation) until I joined a few discussion boards back in the early 2000s. It was odd to me, a bit like learning the name of a creepy caller. This was the man who had written that story from back in my childhood. He was the author of those morbid images, and he was the source of that sick feeling I had upon seeing them.

Good to know.

…but also a little disconcerting.

I recall only one other Chick tract with any degree of significance to me. It was about Navajo Medicine Men. Chick portrayed them as Skinwalkers, thus conflating healers with monsters, and of course ending the whole matter with a familiar pitch to Jesus. It was no more insightful than the hack job Chick did on D&D.

I’ve encountered a few more of Chick’s pieces over the years, but not many have really stuck in my memory. The formula is simple. Some worldly interest will lead a person down a very dark path toward Satan, death, and Hell itself, but Christians will offer them salvation. In the end, the reader is invited to accept Jesus and be saved. I understand others have been doing the work for sometime now, but the essential formula remains largely unchanged. I always wonder at the choices Chick and his successors make in these stories. Do they really believe the details of their claims? It’s one thing, for example, to believe that Dungeons & Dragons is a bad influence on kids, and quite another to believe that it is literally run by a cult as a means of initiating children into arcane magical rites. This is what fascinates me most about such work today. It isn’t testimony to faith, but rather the myopic interest in sordid stories about actual people real world world institutions. What kind of mind spreads stories like this? And how did they decide to produce them? With or without evidence, I can’t help thinking the bottom line is the same. Someone is getting off on these narratives. Whatever their interest in selling the hope of Jesus, someone is reveling in the vision of sinfulness a little too much.

Don’t get me wrong; I have no particular reason to condemn anyone for pursuing their prurient interests, at least if you can do it without harming anyone. What bothers me in this instance is the bad faith and the lack of self-awareness, the sense that someone could play so happily in the very imagery they seek to condemn in others. Perhaps more to the point, what bothers me about Chick Tracts is the sense that this is a pleasure taken in sordidness of others’ lives, a kind of hope that other people might really be worse than you could possibly know, and of course a hope that they will suffer in the end. This sort of thing is not unique to Chick publications, unfortunately, and one can often find preachers indulging in a kind of proxy porn. I suppose that was Chick’s particular genius. He found a particularly vivid way to present that kind of material. Whether that is to his shame or his credit is of course another question. For me the answer is clear enough.

I wish I could find something better to say about Jack Chick than this. It is of course tempting to follow an age old wisdom and say nothing at all, but Chick’s passing reminds me of that moment all those many years ago in which I first found one of his publications. Don’t get me wrong. Worse things have happened to me than the discovery of that creepy pamphlet. Even still, I can’t help thinking it wasn’t a particularly positive experience. For me, that will always be Jack Chick’s legacy.

It isn’t a good one.

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Son of a Bullet Point Mind: Cold Reading the Textbook

04 Wednesday Nov 2015

Posted by danielwalldammit in Education, The Bullet Point Mind

≈ 5 Comments

Tags

bluffing, cold reading, College, con artists, Education, Learning, psychics, Reading, School

20151104_095016[1]It was a few years back. I had a couple students I had agreed to help with a reading. Since I didn’t think they were reading at all, I thought I would begin the session by simply giving them time to read. We would discuss the article after they had had a chance to read part way through it, or at least that was my plan. But there I was, not a full minute into the reading session and one of the students had already commented on the point of the article. He finished with rising tone, as if inviting me to confirm or deny the validity of his point. His overall demeanor seemed to suggest that he was ready to begin the discussion.

I asked this student to just read for a little while, explaining that we would discuss the article afterwards. If he had specific questions about the meaning of words in the text, I would be happy to answer those, but I wanted to save the general discussion until he had had a chance to read the material.

It wasn’t another minute before he asked me a question about the point of the article. And another before he made another point about a random line on the page. Each time, he seemed to be trying to kick off the full discussion. I decided to compromise and agreed to discuss the matter after he’d finished one page.

He never made it through that one page.

I should point out that this was a college student, and a rather bright one at that. But it was very clear to me that he didn’t read. I wouldn’t say that he couldn’t read, because I’m pretty sure that he could parse any reasonable sentence you threw at him, but perhaps the effort to concentrate on a full reading was too much. Anyway, the specific reasons for not reading in this case are beside the point. What interests me most about this example is what the student was doing INSTEAD of reading. He was working me, lifting a word or a phrase off the page and inviting me to elaborate on his own contributions. Whether phrased as a question or a comment, his every utterance was an effort to put the ball back in my court and get me started explaining the material. The one thing that was never going to happen that semester was him reading a text, but if he could pull it off, I would never realize he hadn’t done the reading at all. After all, he had so many thoughts about the reading.

…the reading he didn’t do.

On some level, this is simply a bluff. We’ve all done it, partly because we’ve all been caught with our pants down so to speak. At some point in our education, we’ve all been asked a question about readings we didn’t do. You can admit you didn’t do the reading or you can say something in an effort to sound like you know a thing or two about what you were supposed to have read. Most of us have probably tried the bluff a time or three. It’s not that unusual, at least not as a single instance. But what was unusual, or at least very striking to me in this case was the realization that this was standard operational procedure for the student in question.  Near as I could tell, this was how he handled all his teachers and all his readings. And why not? It worked.

Most of the time anyway.

What made that particular circumstance unusual, and awkward, was my own determination to get this student to read something on that day, even if it was just a single page. Had we not been meeting outside the classroom, and had I not made it a point to ask him to read then and there, the painful impossibility of my expectation that he actually read something might never have given us both cause to regret each others’ company that evening. I might have come away suspicious, but in this case it had become unusually clear that this student didn’t read, and that at least one of the reasons he didn’t read was that he never needed to. All he had to do was field an observation or two and let the imagination of his instructors fill in the gaps for him. It’s how he learned what was in all of his books.

This is exactly what psychics do, or at least one variety of them, the ones who do cold reading. Ostensibly ‘picking up a vibration’, or ‘getting an impression’, a psychic may ask you if there is someone important in your life, someone having trouble, and since of course all of us have someone like that in our lives, we will happily fill in the details and confirm that they are right. Soon we will be talking with the psychic about cousin Ernest and his heart problems. And if we’re not very careful, we may just think it an amazing thing that this psychic somehow knew about cousin Ernest without us ever telling her about him. We’ll come away from the experience thinking it’s amazing, and amazing of course is exactly what the psychic wants us to think about the whole experience.

Perhaps she wants to think that way about it herself.

Not the cold reading student though. The cold reading student doesn’t want their powers of divination to be noticed at all. He wants you to think his contributions to classroom discussion are perfectly normal, his errors understandable, and his proper calls exactly what one would expect of an individual working his way through the material. He may be hit or miss on tests and other assignments, but as long as he is talking about the classroom materials, he has an angle, and that angle is the imagination of the instructor. If he can land a comment in the ballpark, so to speak, he can rely on the instructor to pick that ball up and carry the game forward.

…perhaps without ever realizing that the student hasn’t a clue.

This is why some students specialize in so many one word answers. You can give them an essay by an abolitionist and ask them what the authors main point is in that essay and they will tell you it was ‘slavery’? What they are expecting you to do at that point is say something like; “yes, he is talking about slavery and what he has to say about…” If instead you insist on asking the student to explain what the author actually says about slavery, then the whole thing is just going to get very unpleasant. Since no-one wants to experience an unpleasant conversation, and since most instructors are dying to get to the interesting details of whatever they happen to teach, odds are quite good that the instructor isn’t going to be that fussy. So, students can just toss a word out and watch what happens, a bit like giving a broken machine a kick in the hopes it will restart.

***

I once had a one-on-one session with a student who had been asked to read an essay by John Stuart Mill. This was admittedly pushing the envelope for this student’s reading abilities, but it was actually one of the more user-friendly readings in the textbook my college (in its infinite wisdom) made me use that semester, so I figured I’d do my best and ask the students to do the same. So anyway…

I thought I would work through the first paragraph of the essay with her and see how things went. She looked at the first sentence and found the words ‘freedom’ and ‘will’ in there. She then looked up and thought about it a moment before explaining that we have freedom of the will. That’s what she thought Mill was saying. She had pulled two words off the page and thought her way to the connection between them. What she hadn’t done was to read the actual sentence in front of her.

We repeated this process for an hour, and she approached every sentence the exact same way, pulling a few keywords off the text, looking up, and imagining the connection between them. This approach yielded an interpretation nearly the polar opposite of the one Mill had been trying to convey. I carefully explained Mill’s actual position, watching her eyes widen as I did, and upon completing that lesson, I risked a comment on her reading strategies. I asked her to read each sentence in turn, each full sentence, and to do that for the full article. She looked at me like I was insane. That’s not how reading was done! She proved even more surprised to learn that this is what I wanted whenever I handed out readings in any of my classes.

And at last, I understood why she never got anything out of the other textbooks.

I can just imagine the number of readers now thinking of this or that tool or technqiue to help this student learn the necessary skills, or to motivate them to learn, and I myself wish the college where this occurred had more in the way of persistence and retention facilities, but all of that misses the problem. The problem in this instance is that this isn’t a problem, at least not to the student. It’s a problem to me, and to anyone who thinks reading is an important skill, and it would be easy to think that since this was a college class and I was the instructor that value ought to have controlled the situation, but that just isn’t the case. What this student was doing worked!

…at least as far as she was concerned.

This was not a young girl with a few Freshman skills to learn. This was a middle-aged woman with a white-collar job and a family, and this was how she read. Most importantly, her reading was NOT simply a function of her own inability; it was also an adaption of sorts, and one which she had been using successfully throughout her adult life. I reckon it suited her purposes for any number of tasks wherein a reader might be expected to have thoughts similar to those of an author. Her knowledge of the written documents in her life had thus been cobbled together from words and phrases off the texts and the verbal exchanges occurring around her.

Where this woman fell flat was in the encounter with an alternative point of view, one which happened to use a vocabulary familiar enough to suggest all the wrong things to her imagination. Did she care about such things? I doubt it. Today, she probably tells the story of her asshole teacher and that insane book that said all the wrong things about something important. Hell, her approach probably even handled quite a number of errors. If she misread a document, someone would correct her, perhaps without ever thinking twice about. Most of the time, I expect she was just fine.

But I do wonder what disasters might have followed when she wasn’t.

My point isn’t that these are mistakes. They are not. They are coping strategies, and they can be damned effective, at least insofar as these approaches can get a student through a discussion and perhaps even an essay. Students employing these strategies as a way of life may well accept that they will take a hit on exams and assignments, but when it comes to conversation, they will often be just fine. All they need is an instructor willing to fill in the details for them, to imagine that one word answers are the tip of a thoughtful iceberg, and to give a student the benefit of the doubt on ever so many moments of silence.

It really does work.

But of course the real question isn’t how this works in education. It’s how it works everywhere else?

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An Uncommon Doodler

19 Monday Jan 2015

Posted by danielwalldammit in Uncommonday

≈ 5 Comments

Tags

Art, Doodling, Fun, Math, Music, Pi, School, Spongebob Squarepants, Vi Hart

Have y’all heard of Vi Hart? I’m not really sure what she does, except that it involves math and brilliance.

Here is one of her better ones.

…and her expose on SpongeBob SquarePants can be found here:

Course she’s not down with pi! (Yeah that’s right, Vi is anti-Pi.)

…it’s enough to make a guy wish he studied math.

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A Little Monday Mischief

23 Monday Dec 2013

Posted by danielwalldammit in Native American Themes, Uncommonday

≈ 8 Comments

Tags

Chiefs, High Scool, Humor, Metlakatla, Miss Chiefs, School, Sports, Sports teams

GetImage

When I brought up the Fighting Whities, a colleague of mine mentioned this little gem of a women’s basketball team here. You see in Metlakatla, the high school sports teams go by the ‘Chiefs’, at least the men’s teams do. The women go by the Miss Chiefs.

🙂

71.271549 -156.751450

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Finding Your Inner Southitude: The Adventures of Lobster-Boy and His Poor Companions

03 Saturday Aug 2013

Posted by danielwalldammit in Bad Photography, Museums, Native American Themes, Write Drunk, Edit Stoned

≈ 10 Comments

Tags

Art, Institute for American Indian Arts, Santa Ana Pueblo, Sata Fe, School, Southwest, Street Art, Taos Pueblo, Travel

Looking up at the Institute of American Indian Arts

Looking up at the Institute of American Indian Arts

Sleep done left me now on accounta the kids. Not my kids, but they stare at me all day now and mostly frown. I do my best to inflict knowledge upon them, but my evil plans are often foiled by the mysteries of the modern world, …or at least the iphone.

It fills and protects their minds even when it stays in the room!

Some might call it a field trip; I call it a collective loss of Northitude. Alternatively, we could call it turning the heat up on the ice people. It’s also called visiting some folks I happen to think a lot of, but let us save sense and seriositude for another day.

Haven’t traveled with teens since I was one. Its an experience…

“When do we board?”

God may not exist but middle seats are pretty close to proof that the Devil is alive and busy issuing boarding passes. I think he also designs the help pages for Microsoft!

I miss the gargle-bunkies and my bloggetry has gotten sloppy. Classes need work and my ecological footprint is a big boot stomp on everything I love. For now, I am Southward, …and I have hostages!

“Hey, shouldn’t we be boarding soon?”

The rules are as follows:

1) Control of musical decisions belongs to the teenagers in the vehicle. Volume is negotiable.

2) Sarcasm is a given.

3) “Family” doesn’t mean what I think it means.

4) Failure to follow rule 1 is the first step to tears and fears, but no beers, not even one.

What the Hell? Hostages aren’t supposed to make the rules! One of the kids decides to throw me a bone and plays Madonna, (cause I’m old). This does NOT make me feel shiny and new.

Precedent argues strongly for the use of a scowl in conjunction with a stern ‘No’, all of which is best delivered in response to a perfectly reasonable question. I am apparently a bad influence, and I’m almost sorry about that.

“So what time do we board?”

Santa Fe is a wonderful place to visit. Taos Pueblo and the Institute for American Indian Arts are always beautiful places. Watching my students eat Frito pies for the very first time in the front yard of our host and guide brings the beauty up a notch for me. Knowing they aren’t used to the spice is pure joy. …Yes, I’m a bad man.

“Are we boarding soon?”

Seriously, I can’t believe I am driving by so many public murals without even getting my camera out. …I got a couple of them, though, yes, I did.

The doc says I gotta eat more bananas, and my friend owes me a beer, but never mind the beer and the friend, doc says what? She tells me all about the changes in my near future as I look down at my dinner and realize that I am presently eating about the only meal in a month that might pass muster. …except for the noodles, of course.

“Seriously, when are we gonna get on the plane?”

Project Runway aside, it’s probably best to leave the gay bar off the agenda. Angry parents sound like Jaws music. The Elvis Shrine is a big can-do, and Goose is the coolest!

…and the whole thing leads us to old Santa Ana Pueblo, fittingly, during the Feast of St. Anne. So, there we find ourselves sitting at the dining table of a wonderful host, looking over more dishes than any one of us could possibly sample. It wasn’t a week ago that I found myself eating Ugruk (seal) at Nalukataq (the Spring Whaling Festival). Now I am sitting here finishing off a bowl of red chili that proved a bit too much for one of my students, and thinking how wonderful this is. Some days (and especially feast days) it’s a good day to know indigenous people. I can only hope our little trip to the sun and the spicy food finds its way into the “worthwhile” bin amongst the learning lessons of my students. …and that there is more chili to be had.

It is a bit hot outside, and my students are holding the car keys hostage in the hopes that I will show mercy.

“There will be no more ice people if you melt us!”

I can’t help but laugh.

“Has the flight been delayed; when are we gonna board?”

I’m bringing back one demon girl, but another now knows how to feed a hundred Indians with 50 pieces of Fry-bread. Empirical proof of the former is confirmed, but we are still waiting on the latter.

“Seriously, when are we gonna board?”

…and Northitude returns with sleep soon to follow.

***

The Museum of Contemporary Native American Arts

Entryway Statue
Princesses
Abstract

Interesting
Yes, those are basketballs

***

The New Mexico Museum of Art (with a fantastic exhibition by Peter Sarkisian).




***

The Pecos Historical Park

The Church at Old Pecos Pueblo
One neat thing about this church…
It has been abandoned for close to 200 years…

The result of a Comanche raid, I believe.
But the descendants of those that lived here…
…will hold service in this place once a year.

…right under the stars.

***

Random Murals

Handball Court
Close-Up …thanks to Diane for helping me think about these sorts of things.
Just a cool wall mural.

PSA mural
Red and White on black.
Smoking Face

Hey that looks like a Shepard Fairey …oh, not without good cause apparently…

***

Unhumorous Point of Partial Clarification: I generally don’t show pictures of students, colleagues, etc. This is just a matter of personal respect. They have signed up for work or study with the school, not a command appearance in my personal blog. …also, I have no pictures from Santa Ana or Taos Pueblo. Those would not be appropriate for an entirely different set of reasons.

Yes, I wore sunscreen

Yes, I wore sunscreen

Hats and umbrellas are frowned upon during the Feast of St. Anne. Oddly enough 4 Alaskan Natives and a Tongan don’t burn as easily as a balding white guy who normally wears a hat.

Who’da thunk it?

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Compassion with Caveats Aplenty and Malice by Any Other Name: The Case of a Teacher with a Purpose!

15 Friday Feb 2013

Posted by danielwalldammit in Religion

≈ 25 Comments

Tags

Christianity, Cognitive Dissonance, Compassion, Cultyral Conservatism, Diane Medley, Gay Rights, Homosexuality, School

UPDATE_-Local-Students-Want-Traditional-Prom-Gays-BannedSometimes your 15 minutes of fame is a moment in the sunshine (or so I hear), and sometimes it’s fifteen minutes under the spotlight of public interrogation (or so I fear). Sometimes, I expect it’s a confusing mixture of both. Take for example the case of Diane Medley, a special needs teacher who claims those of homosexual orientation have no purpose in life. She will be grist for the left wing mill for a little while, and I suppose a hero to Christian conservatives and right wing culture warriors.

Just to be clear, we will be doing the grist-grinding thing here in this post.

…just a little.

So, what’s the story? Well apparently the standard prom for the local high school will be allowing those of homosexual orientation to attend, which is the reason Medley and others have taken to advocating a second prom in which homosexuals will not be admitted. Wabashvalley.com come attributes the following quote to Medley.

Homosexual students come to me with their problems, and I don’t agree with them, but I care about them. It’s the same thing with my special needs kids, I think God puts everyone in our lives for a reason.

Asked if this also holds for those of homosexual orientation, she responded:

No I honestly don’t. Sorry, but I don’t. I don’t understand it. A gay person isn’t going to come up and make some change unless it’s to realize that it was a choice and they’re choosing God.

Now to be fair, there is a trace of compassion somewhere in these comments, but it’s struggling for shoulder room with a whole mess of condemnation. One suspects that Diane Medley’s caring may well be cold comfort for those whose lives she has declared to be utterly without purpose.

The same could be said of assurances made by some of the others in favor of the alternative prom, and by Christians everywhere who wish to assure us that they hate the sin but not the sinner.

A distinction that often comes up short of any real difference.

And here it is easy to get dismissive, easy to write Medley and so many others off as people without redeeming value. I can’t pretend I don’t feel that way at times, but herein lies the really terrible thing. I actually don’t think she sounds like a person completely devoid of humanity. I strongly suspect that she does indeed help students on a regular basis, that she cares for them deeply, and that her caring does extend in some perverted sense to the homosexuals that may come to her for help.

I said perverted, didn’t I?

And I mean it too.

And yes, it is Medley’s approach to homosexuality that strikes me as perverted, deeply so in fact. To imagine that one could help someone whose very life one accords so little value requires an exercise in mental gymnastics that would surely break the back of a healthy conscience.

This is good will gone wrong folks, and that’s the charitable interpretation of her statements.

You can ask people to change and rethink an awful lot in life, and yes that includes religious beliefs, political commitments, work ethics, and even favorite sports teams. Hell, you can ask people to get over an aversion to cats. But you cannot reasonably expect people to change their sexual orientation, nor to live their whole lives as though it didn’t matter. I expect there is a certain range of people with bisexual orientation who could make conscious choices about what gender they do and don’t want to be with, but for the vast majority of us that decision has simply been made for us. We don’t choose which gender we find attractive; we learn it. …and that learning process can be difficult enough for those of us fortunate enough to end up on the socially acceptable side of the spectrum. So much the more difficult for those whose desires take them in a different direction! People going through that deserve all the help that they can get; they do not deserve the conditional embrace of those whose love is full of caveats and footnotes. And they certainly do not need to hear that the only choice that they can make which would possibly make any difference in their lives, the only choice that could give their existence meaning, is the one that will have them going against their their own natural inclinations.

That approach just isn’t good enough.

And God is no excuse.

Medley has attached conditions to her compassion, conditions that dehumanize those who may need her help. That she accounts for these conditions by recourse to her faith in Christ is both beside the point and ironic at the same time. Frankly, I don’t think you get to set aside the vast array of evidence on the subject of human sexuality and proceed as though important factual questions can be safely relegated to the sphere is personal faith, not when other people’s lives and mental health lies in the balance. But beyond that, there is something deeply inauthentic about that approach.

It isn’t that Medley and her allies have renounced the love and compassion, so central to the vision of Christianity. Indeed that message is all over their approach to the subject. But they have reduced it to a sort of footnote. Gone is the motivating force of this powerful message, and what is left of that message is a mere rationalization. Love does not guide their actions; it guides their narrative. Because it is unthinkable that a Christian should act without love, an explanation must be offered which includes it. And so we get one, a vision of love and compassion so filled with caveats that it is guides actions indistinguishable from those motivated by clear malice. And we are left with an absolutism of laws and rules while the very value of a human life is reduced to an artistic expression of sorts, a trick of story telling.

Again, I don’t think Medley is a beast. But in this matter, her faith is hardly a virtue. Indeed, Christianity as she articulates it in this story is an outright moral failing. It is the reason she cannot treat some students with the dignity they deserve. I’ve known Christians who took the message of love to heart, Christians for whom it was a genuine force in their lives. And perhaps on other days, in other moments it is for Medley.

But not today.

And not for those that are gay.

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