Tag Archives: Sex

When Sex Falls Out of the Performance

16 Sunday Oct 2022

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It was Bernadette Peters, I believe, but somewhere she gave an interview in which she said she would never go topless or nude in a movie, because the minute she did she would no longer be her character in a story; she would just be Bernadette peters in the nude. Peters had certainly played some very sexy roles, but as she explained it, actual nudity was simply out of the question. As I read the article I was half-hoping to learn of some new sexy performance from Peters.

So yeah. I felt pretty called out on that one.

Course, this was in the early 90s, so my memory might be off. I can’t find the interview now, but I distinctly recall the feeling of disappointment I felt in realizing I would never actually see Bernadette Peters naked on screen. I also remember realizing immediately that she had made a very good point. I felt then as I do now that I could think of instances in which nudity on screen had worked wonderfully in the service of the story, but I could also think of far more times when the effect of on-screen nudity had worked exactly as Peters had described, leaving me thinking about anything but the story onscreen.

Isome how doubt that I am alone in this.

There is a scene in Frida that bears out Peters’ point, perfectly. You know the one. I remember the surprise I felt in watching it for the first time. This was Salma Hayek doing a bit more on film that I had seen her do in the past, and she was just as beautiful as ever, as was the woman she was with. It felt like an answer to some long-forgotten prayers. well, for a moment or two anyway, and then it just felt out of place. I had been watching a serious film about an amazing artist whose body of work testified to a lifetime spent in constant pain; and then suddenly I was looking at something straight out of late-night cable. I was no longer looking at Frida Kahlo, or watching her life story unfold. I was just watching Salma Hayek with another woman acting out a moment of perfect bliss perfectly shaped for the eyes of horny heterosexual males just like mine. It was a moment of shameless pandering stuck in the middle of an otherwise challenging story. That scene simply didn’t belong.

I could practically hear Bernadette Peters saying; “I told you so.”

I found the whole thing very odd, even irritating if also kind of amusing, but I never understood the scene, not until Salma Hayek’s piece in the New York Times detailing how it came about, and fuck Harvey Weinstein anyway!

I can still hear Bernadette Peters saying “I told you so,” only now she isn’t laughing when she says it.

There is something about sex and sexuality that threatens to strip away the context of performance even as it strips the clothes off of performers. It doesn’t always do this of course. Even the most sexually explicit performance can complement a performance quite beautifully and quite effectively. Still, for every raw performance that leaves one thinking that was exceptionally well done, there are so many more that hardly qualify as a performance.

Sex isn’t the only thing that does this of course, violence and politics, can intrude upon a storyline as well. So can star power. It’s long been a truism that John Wayne always played himself, no matter the part, he always played himself (and of course John Wayne himself was as much a fiction as any part ever played by any actor). How often do you really forget that Tom Cruise is Tom Cruise or cease to think of J-Lo as anyone but J-Lo, unless you are watching one of the many gems she did before becoming an abbreviated persona? There are of course a host of things that can pull us out of any story that we care to watch. Still, sex and sexuality seem to have a special power to knock down the fourth wall at any given moment, and call our attention to anything but the story in question.

This might be more true of American audiences than others; we are an exceptionally juvenile bunch when it comes to that topic, but anyway…

This fall out of performance can be exceptionally obvious at times, as when Hally Berry revealed her breasts in Swordfish. As I recall, this was the first time, she had done nudity on camera, a point worked well into the buzz for the movie. And then the moment came in the film, and it was so obvious, so blatant, you could almost hear her saying; “Here they are, boys; happy now?” It was either the dumbest thing Berry ever did in a movie, or the most brilliant. I’ve never been sure which.

Sometimes, it can be more toxic than others. The fact that Marlon Brando and Bernardo Bertolucci agreed that his character would sodomize that of actress Maria Schneider without telling her in advance might just be the worst example I can think of. Hearing Bertolucci describe this as horrible “in a way” is about as outrageous as it is sad to learn she “felt raped” afterward. I’m not even sure if this stunt took audiences out of the scene, or even if audiences were ever that invested in the real storyline for Last Tango in Paris, but it’s perversely fitting to think that the director did this so as to get a more realistic take from his actress; thus aiming to achieve a more authentic performance precisely by making sure it was in part, at least, no longer a performance.

Knowing this now, can anyone still watch that film thinking about the characters?

To lesser degrees, I think I have seen this in other productions. Arnold Schwarzenegger and John Milius have quite a laugh on the director’s commentary for Conan The Barbarian, talking about how a woman who played a slave given to Conan for the purpose of breeding didn’t speak enough English to fully understand what she was being asked to do. According to them, she really was scared of Arnold, just as her character seemed to be in the scene. Which is funny. Or not all, really. (A part of me wants to believe, Arnold and John were making that up or at least exaggerating it, which would of course underscore the degree to which what actors say of their films is often a performance in its own right, but seriously, I have no real reason to doubt that they really did put a half-naked woman in a cage in front of a strange man without ensuring that she understood what was happening and felt safe about the whole thing.)

…dammit!

It seems, the old Hitchcock line, “torture the woman,” isn’t about the character.

On a more trivial note, the absence of explicit sexuality can also prove distracting. How you get to the point where that can be a problem in the first place is another question, but Austin Powers parodied this wonderfully with its absurd moments of implied nudity. What makes it funny is of course the many times we have seen just that in a film, someone naked, or nearly so, and still somehow find everything coincidentally covered up.

I had a similar feeling watching the love scene between Rhaenyra and Ser Criston in House of the Dragon. Others have referred to this as an unusually tasteful scene in comparison to past treatment of sexuality in the Game of Thrones franchise. This take derives some value from the agency of the female character and the apparent intimacy of that scene in comparison to the exploitive premises driving much of the content in the first series. Still, I can’t help thinking the comparison between house of the Dragon and Game of thrones was the driving narrative in this scene to begin with. Knowing the series had taken flack in the past for gratuitously explicit scenes in storylines driven by male characters (and an overall indulgence of the male gaze), one couldn’t help but wonder how the prequels would deal with such matters. If that scene was, in part, an answer to that question, then the question itself intruded on the story. That the scene gracefully avoided quite showing the audience any real body parts would seem to be part of the answer. Of course the extras in the brothel scene might tell a different story (both in and behind the performance), but when Rhaenyra and Ser Criston came together neither Emily Carey nor Fabien Frankle upstaged their own characters, so to speak.

Or didn’t they?

The relatively modest performance in this instance, was itself an answer to a question not shaped within the story itself, and the end result would have been fitting for the cover of a romance novel.

But perhaps that is the real problem here. When it comes to sex, I suppose they really are damned if they do and damned if they don’t, because we really will be distracted if they do and distracted if they don’t. Sexual mores are an unusually fluid area of ethics, not the least of reasons being that rules proscribing sexual conduct (including public nudity) effectively serve to make the conduct more interesting, and of course every effort to increase acceptance serves simultaneously to make the conduct in question less interesting. So, the boundaries of appropriate sexual behavior are always in flux. This is as true in real life as it is on screen. The question of what is or is not acceptable is always on the table when it comes to sex, and so the question never really sits in the background. Some answers are better than others, and some are downright awful, but we always notice how a film chooses to answer that question.

Sometimes the answer is all we hear.

Or see.

Language in Schizopolis

14 Tuesday Sep 2021

Posted by in Movies

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For me, Schizopolis is nearly entirely a personal pleasure. Almost nobody I know has seen it, and still fewer people seem to have liked it. Still it’s my all-time favorite Soderbergh film.

What is it about?

Well, I could tell you, but that’s hardly in keeping with the spirit of the whole thing. Really, Soderbergh says it all quite clearly at the beginning of the film; if you don’t understand it, you must watch the film over and over until you do, and you must pay full price for the ticket at a genuine movie theater. Nothing else will do!

Suffice to say that the movie is well-named.

What I do want to talk about here, for a paragraph or two anyway, is some of the language games Soderbergh plays around with in this film. At first these games appear to be just so much nonsense, part of the chaos at which the name of the film barely hints. In time, though, I can’t help thinking that Soderbergh managed to say something interesting through these games, something about the relationship between the meaning of words and the nature of human human relationships.

What do I mean?

One of my favorite sequences consists of an assignment given to the main character at work. He is to write a speech for a motivational speaker. The instructions for this speech would be a great take-down of the entire genre. What should be red flags in view of basic critical thinking skills turns out to be the very means by which some of these people will make connections to an audience full of vulnerable people. The next time someone asks me why I hate motivational speakers so much I should just link them to this video.

My favorite language games from this movie are those involving romantic connections, or the lack thereof. There are two main story-lines for this theme; one involving a womanizing exterminator, named Elmo Oxygen, and other another involving a couple whose marriage has clearly taken a turn for the worse.

Elmo Oxygen is an id in a jump suit. He does what he wants in people’s houses, and for the most part he does who he wants as well, because all the housewives seem to fall for him. (Really, it’s why they call for him in the first place.) What Elmo doesn’t do is speak in meaningful sentences, not for most of the film anyway. His flirtations always take place in a kind of code. He knows the code. The women know the code. We the audience, don’t even recognize that it is a code for a little while. It just sounds like nonsense, and then we start piecing it together. As I recall “Nose army” means “yes.” (Elmo hears this phrase a lot.) About the time, we can start to follow these conversations the story-line takes us someplace else, someplace just as odd, I can assure you. For a time anyway, the Elmo Oxygen story-line treats us to a delicious jumble of utter nonsense which actually turns out to make perfect sense. What is said in flirtation between Elmo and his lust-interests never really amounts to anything but the flirtation, and if that’s going well, one may as well say ‘nose army” as ‘yes.”

…the same goes, if it’s not.

For their part, the couple spend much of the film speaking in metapragmatic descriptors. Instead of using normal words to communicate; they describe what they are doing in the conversation. Instead of saying ‘hello’, they greet each other with words like “generic greeting.” Instead of saying “I’m sorry,” they say “sincere apology.” Their communication is always meta-communication, and that meta-communication remains disingenuous throughout their first few scenes in the movie. The only exception to this occurs when the husband turns to his daughter and suddenly speaks to her like a normal father would. When he turns back to his wife, he is once again going through the motions, or rather calling out his motions, because the content no longer means anything anyway. He and his wife do this for awhile.

…and then one of them starts speaking a foreign language.

This word-play alone was enough to sell me on the film. It’s an excellent commentary on the nature of romance, or the lack of it. What the Elmo Oxygen story-line and that of the couple have in common is the absence of substance in communication. What’s different is the reason for it. Elmo and his lovely companions don’t really say anything because they don’t have to. Whatever they have between them is working and the words themselves just don’t matter. Of course e could ask whether or not the shallow code that works so well for Elmo might also be devoid of substance because he really isn’t connecting after all, not in any meaningful sense, but he would surely be unimpressed with such vapid nonsense. In fact, the character would probably be off to some new conquest before we could finish asking the question. For their part, the couple no longer have anything to say to one another, and so they call out their moves instead of talking to each other, because these empty moves are the only thing that matters at that stage in their relationship.

Or in their break-up, anyway.

Oh yeah, …spoilers!

Oh Come On!

16 Friday Nov 2018

Posted by in History, Irritation Meditation, Native American Themes, Re-Creations

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0752efbeda5d33092f99701b68c1b0b9I see this image from time to time circulating about the net. It passes, I suppose, for a kind of homage to Lozen, one of at least three women who fought beside Geronimo at one time or another in the course of his campaigns. Lozen, it seems was with him at the end. She was sent to Florida along with the rest of his warriors (and some of the scouts who had helped bring him). As mentioned in the meme here, the picture above was taken as she and the other prisoners waited in front of the train to be taken away.

So, what has me griping about this?

Well, take a look at the original. Lozen is the 6th figure from the right on the back row.

…and here is another close-up derived from that same photo:

So, just take a moment to compare the two and you might be able to tell what’s bothering me about the first photo.

Yeah, …they sexed her up.

The computer rendering in the first pic definitely lightened up her skin, brought her eyes out more, and gave the overall impression of much more delicate features. Hell, you can practically hear the photographer asking her to lick her lips and work it for the camera. The woman in this meme is a modern heterosexual (white?) male’s dream girl. From what I gather of the stories told about her, Lozen was no such dream.

Far from it!

The problem here isn’t necessary a question of objectivity. People make choices when they render a photo or tell a story. Maybe I’m being a little too cynical here, but I can’t help thinking the choices made in producing the image for this meme aren’t entirely in keeping with the spirit of the woman it portrays.

Kavanaugh, Young and Old

01 Monday Oct 2018

Posted by in atheism, Justice, Politics, Religion

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270px-Brett_Kavanaugh_Yale_Yearbook_(cropped)330px-Judge_Brett_Kavanaugh

Is it still hypocrisy if your contradictions are separated from one another by decades of your own life? If a moment of ‘yes’ and another moment of ‘no’ have enough time between them, does that mean your off the hook for the difference between them? Could life changing decisions be sufficient to ensue the past doesn’t count against the present? Might someone be excused for having it both ways if they do so in very different chapters of their own biography? Alternatively, supposing time and transformation could be enough to excuse great inconsistencies, might other matters prove sufficient to counteract them? Is it at least possible that time makes the difference in some instances and not others?

It’s common enough to hold moral contradictions against people; it’s also common enough to excuse them when the contradictions can be explained as a clear change of heart. But what if that change is a little too pat? What if it follows a course that’s just a little too obvious?

I am of course thinking about Brett Kavanaugh.

Again.

Watching Brett Kavanaugh struggle to explain his conduct in high school to an audience tasked with judging his fitness for office, I couldn’t help thinking about this very question. If his appointment is confirmed, Kavanaugh will take his place among the many conservative Catholics to hold a position on the Supreme Court of the United States. He will take his place in a judicial voting block that has consistently re-enforced the authority of the state over moral and spiritual matters and the role of Christianity in defining that authority. We can expect him to minimize gay rights and to hammer the final nail in the coffin for women’s reproductive rights as we know them today. If Kavanaugh takes a seat on that court, this will happen regardless of any transformations coming to Congress, even regardless of any possible changes in the White House. This man is poised to impose the moral order of a conservative Christian world view on us all, all of which makes it more than a little ironic to see Kavanaugh sitting there trying to explain the sins of his youth, the very sins he was once proud to proclaim.

I really do wonder what the teenage Kavanaugh would make of the old man now denying all the sexual conquests he was so proud to put in his yearbook?

To say that Kavanaugh partied a lot is to completely miss the point. His high school yearbook alone gives us plenty of evidence that Kavanaugh didn’t just drink and have sex, but that he approached these activities in terms of a toxic masculinity all-too pervasive in some circles. Kavanaugh may have told the world that he refrained some sex until well after high school, but in his yearbook, he wanted the world to know that he’d gotten laid. The story he told in that yearbook didn’t merely recount a sexual encounter, it did so in a manner degrading to the young woman in question. This isn’t merely the excess of a boy enjoying his own life; it’s the cruelty of a young man for whom at least a part of that joy seems to have come from his ability to hurt others, to dominate them.

The problem is plain enough. This is a man who will assert moral authority over our own lives. Make no mistake, that is what he has been put foreword to do! He will assert this authority amidst a number of important questions about his own personal morality.

At least one important defense of Kavanaugh’s character has been the notion that this occurred so long ago that it just isn’t relevant now. Is it really fair, his defenders ask, to impose consequences on the career of a man for things he did so many years ago? There is of course a trace of irony here in that Kavanaugh will almost certainly use the power of the Supreme Court to impose consequences well into the distant future on women for things they’ve done (or in some cases, things done to them) early in life. That’s a problem for Kavanaugh and those who support him. One of many.

The question I mean to raise here is this; is really a clean break here?

If Kavanaugh really had made a clean break with his predatory past, (and let’s be clear, the conduct contained in the yearbook alone is sufficiently predatory in itself to raise questions about his character), …if Kavanaugh really had made such a clean break with his past, then I for one would expect a more honest account for it in the present. When Kavanaugh pretends that his reference to Renate Alumnus was a gesture of respect (a gesture that neither he nor his buddies bothered to convey directly to her), he is lying. When Kavanaugh pretended the notion that this was a reference to sexual conquest is all in the minds of left-wing critics, he dismisses her own reaction to those very words. When he suggested this was all in the imagination of sick critics on the left, he implicated her own reaction to his words. He blamed her too for getting the actual point of his yearbook entry. In effect, Kavanaugh’s testimony in the hearing last Thursday carries foreword the very cruelty that put those words in his yearbook to begin with. When Kavanaugh feigns disgust at the imagination of senators questioning him about the meaning of this and other comments in his yearbook, Kavanaugh shows us that he isn’t at all prepared to own up to the man he once was. Which is one very good reason to question the notion that he is now someone very different.

A different man wouldn’t be afraid to own up to the actions of a childish former self, but a man still caught up in that very childish mindset might.

Of course we can see already ties to the Kavanaugh we see today in the one that wrote all those things in his yearbook. That wasn’t just a young man looking to have fun; that was a rich kid and a star athlete who attended Georgetown Prep, and who would later attend Yale as a legacy student. This kid had a Hell of a head-start in the world and he knew it. You can’t tell me the kid then sowing his oats and bragging about it in his yearbook didn’t have some sense of the future that lay before him, some sense of the role that his faith would play in that future and the potential power that lay within his grasp. Kavanaugh was going places, and his role in the Catholic Church would play a strong role in getting him to those places.

If Kavanaugh really did go to church back in 1982, as he assured us all during the hearing he did, he doesn’t seem to have made much of an effort to live the life envisioned in that church. Still, he had the good sense not to burn his bridges. That faith would serve him well one day, even if he wasn’t all that worried about it while working his way through those 100 kegs he also bragged about.

I can’t say how much of this Kavanaugh consciously thought out, but it’s an awfully common story-line. It’s taken for granted at some ages that some people will not live the life of the faith they profess, and that others won’t expect them to. It’s taken for granted that some people needn’t show common decency to others, let alone great piety, but that doesn’t stop them from endorsing either virtue when doing so won’t obligate them in any real manner. The day sometimes comes when such folks put away their excesses and take up a more conventional role in society, perhaps even a powerful one. In Kavanaugh’s case, this has meant (and will continue to mean) that he will enforce the terms of his own faith on others. It would be easy enough to say that he simply changed; decent enough to say that we should give him the benefit of the doubt as to the matter. And yet, the story remains just a little too pat. A little too convenient.

…and the inconsistently just a little too meaningful.

It would be one thing if the difference between the teenage version of Kavanaugh and the middle-aged man of today held no common thread between them. But is it really that hard to see in a boy who regards a sexual encounter as cause to humiliate the woman he had it with and one who would tell women everywhere that they must simply live with the consequences of their own sexual activity? Is it really that hard to see the connection between a young man for whom an accident of his birth played a key role in his education and one who would insist we should end affirmative action out of concerns over its fairness? Is it really too hard to see in a young man who brags up his party-life the same sense of entitlement shown in an older man who would lie to Congress about his role in the Bush administration or refuse to answer the questions of the opposition party at his most recent hearing? Is it so hard to see the sense of untouchable self-worth in both actions?

Kavanaugh may not be the party boy of his of yearbook, but his sense of his own power doesn’t seem to have much changed. He is still an elitist, and he is still happy to impose his will on others. If conventional (Catholic) morality now guides his actions more than it did back in his high school days, that morality is also now far more critical to the power he would wield over others. What Kavanaugh might once have taken through his own physical strength, he now takes by right of high office and pretense of moral purpose.

In the end, this isn’t even a story about hypocrisy; it is a story about a life blessed with privilege, and a man fully prepared to abuse it.

***

Both pictures were taken from the Wikopeadia page on Kavanaugh, 10/1/18:  https://en.wikipedia.org/wiki/Brett_Kavanaugh

The Erotic Heritage Museum Revisited

10 Friday Jul 2015

Posted by in Las Vegas, Museums

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IMG_4558A couple years back, I wrote this review of the Erotic Heritage Museum here in Las Vegas. I’ve since learned that they have undertaken some renovation at the center and so I decided to go back and have another look. I was curious to see what might be different. It has always seemed to me that the people behind the museum haven’t made up their minds what they are trying to accomplish. Is this a museum or is it promotional device for commercial pornography, and more specifically for those involved with Larry Flynt of Hustler magazine? As I indicated previously, I don’t think they’ve done a good job of settling their priorities at this place. It could be a lot sexier. It could also be a lot more informative.

What bothered me most in my last review of the museum was the lack of context in regards to ethnographic materials. Surrounded by images of mainstream porn, for example, a deflowering device from Africa looks a lot like a simple dildo, and I can’t help thinking the message it sends here is something like ‘Africans are kinky’. Now multiply this by countless similar artifacts deserving of real explanation, at least in any place that pretends to be a museum. The Erotic Heritage Museum really does possess quite a collection of erotic artifacts. It could provide the basis for a Hell of a museum, if only its managers would take their own mission seriously.

The most striking thing about its current incarnation is the increased presence of scandal themes in its present displays. The Museum still has its ‘Wall of Shame’ devoted to political scandals, and it still has some references to Hustler Magazine’s work in exposing a number of those scandals and Defending the First Amendment.

I can certainly understand Hustler magazine’s interest in exposing the hypocrisy of their enemies, but this does raise questions about the role of such depictions in the museum itself. Is this really erotica? Does it really have a significant role to play in the history of erotic representation? And if so, does this museum help us to understand that role?

Yep

Yep

If anything, the museum has increased the space it devotes to scandals. The opening lobby, for example, now features an article discussing its owner’s decision to offer Monica Lewinsky a job. Harry Money (an associate of Larry Flynt) offered Lewinsky a job at the museum along with a substantial salary back in 2014. Apparently, he did not hear back from her. As I remember it, this sort of thing wouldn’t be unusual in the pages of Hustler Magazine, but it’s worth asking what role it plays in the history of erotic representations? Is this actually erotic? Does it further our understanding of sex? …or of sexual representation?

I can’t help thinking that there might be a way to answer ‘yes’ to these questions, but the path to that affirmative answer probably gives new meaning to the concept of voyeurism. Don’t get me wrong. I’m un-phased at the thought of watching someone perform sexually explicit acts.  It’s the thought that someone may be getting off on simply knowing the activities of political parties that squicks me here, just a little. Lewinsky’s affair is either un-erotic, a political side-show unworthy of a museum devoted to sex and sexual representations, or she represents an odd kink we might just as well call ‘politics’. Added to this, I can’t help thinking such material incorporates a certain delight in the discomfort of its subjects. If there is a pleasure here it is to had at her expense.

…all of which brings me back to the purpose of the museum itself. I can’t help thinking there is a world of difference between the historical vibrators or the old nudie magazines, Erotic paintings, sculptures, etc. to be found in the museum collections and a celebration of political scandal at the expense of the scandalized. If such scandals play a role in the history of erotic arts, it would occupy a chapter with problems of its own. Most importantly, it’s a chapter this museum does NOT help us to understand. I doubt its curators have much of a handle on its role in their own lives and in their own approaches to the subject. The museum is too interested in such scandals to provide any sense of perspective on why they might be of interest to anyone, much less what role they play in shaping our thoughts about sex and sexuality.

The museum has further expanded its interest in such things with a whole new section devoted to the sex scandals of teachers on the upper floor. A hallway circling around one of the museum’s small movie theaters has been filled with portraits of women caught having sex with their own students, each receiving an informative plaque to explain just what the woman did and how the courts dealt with her. (Significantly, I found no reference whatsoever to the scandals of men engaged in such behavior.) To one side of the wall, one can watch a streaming video detailing the stories of many of these women. Each of them ends with a rhetoric question delivered in a snarky voice; “nasty or nice?”

If this is sexy, is it the kind of sexy that belongs in a middle school locker room, or rather in the mouth of a confused young boy trying to impress his buddies in a middle school locker room.

If this is informative… nevermind. It simply isn’t.

I’m not entirely prepared that the scandalous materials have no place in the museum whatsoever. I am convinced the quantity of space devoted to scandals tells us something unfortunate about the priories of the administration at the museum. It seems to suggest these people are less interested in erotica and education than simple gossip.

It’s a shame, because this museum could be interesting. Their staff are pleasant and helpful. Their collections impressive. Again, they have a lot to work with. But it says something that the curators of this establishment would rather tell us about the sexual scandals of attractive teachers and sundry politicians than provide context for the many ethnographic pieces in their collections.

This is the politics and the sexuality of commercial pornography. It is morbid, childlike, and Unfulfilling both as a source of erotic entertainment, and as a source of information.

Want to Hear Gay Porn? Listen to a Homophobic Crusader!

22 Wednesday Apr 2015

Posted by in Politics

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I suppose it really shouldn’t surprise me, but it’s amusing to see just how fascinated some folks are with the mechanics of gay sex. It wasn’t that long ago that Phil Robertson treated us all to a sermon the advantages of sticking your penis in a vagina rather than into an anus. No, I’m not talking about his more recent rape fantasies. I’m referring instead to Phil’s interview with GQ Magazine, the one in which he shared this little gem:

It seems like, to me, a vagina—as a man—would be more desirable than a man’s anus. That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical.

Countless conservative Christians came to the man’s aid in the dust-up over that interview, most praising him for taking a Biblical stance on the issue. Okay, so the Bible has some interesting passages, I know, but somehow I just don’t think Phil got that comparison from scripture. But of course what counts as a Biblical stance in some circles would seem to mean whatever most holds some folks feet to the fire. Celebrity Christians don’t curry favor with cultural conservatives by talking too much about anything Jesus said or did. (The Prince of Peace bores them to tears.) No, to get in on that market you have to hurt someone in Jesus’ name.

If the American movie industry has taught us anything, it’s that sex and violence go together like bees and pollen, or better than bees and pollen, I guess, cause, well that’s a damned tragedy too. Anyway, the point is that it shouldn’t surprise us that an industry celebrating verbal violence would invariably sex-up the narratives, albeit with an ironic angle on the topic.

So it should come as no surprise that Phil Robertson is not the only one to add a little pornography to his apologetics. Take for example Brian Klawiter, one of the latest folks to put his business on the line against homosexuality. It seems that Brian’s auto repair business won’t be serving those of an homosexual orientation. According to Media Matters, Klawiter has the following to say on the topic:

My company will be run in a way that reflects that. Dishonesty, thievery, immoral behavior, etc. will not be welcomed at MY place of business. (I would not hesitate to refuse service to an openly gay person or persons. Homosexuality is wrong, period. If you want to argue this fact with me then I will put your vehicle together with all bolts and no nuts and you can see how that works.)

He later offered that he would repair a vehicle, apparently even for gay customers, providing they didn’t make a display in his shop. …which is almost reasonable, or at least it would be were it not for the rather irrational fear that his business may soon become a hot-spot for make-out sessions among the homosexual community. Anyway, the point I’m trying to make here is; look at that man’s poetry!

Putting a car together with nothing but bolts?

Nailed it, bro!

But seriously, does anyone else get the idea that some people are just a little overly concerned with the mechanics of other people’s sex lives? I’m not just talking about the moral question about what other people oughtta do. That’s old hat. What I’m talking about is a rather insipid interest in just how the act gets done.

As if we all know what act we’re talking about to begin with!

It does seem a common assumption amongst straight people that gay sex means butt-sex. If you remind straight folks that gay sex could also mean lesbian sex, well that just throws a wrench in the whole works, and then some guys start to pine for their late-night cable sessions. That standard bit of hypocrisy aside, what the fuck would any of us straight guys know about it anyway? There are lots of ways to get down, even among the square crowd, so why is anal penetration the heart of this issue?

…perhaps we could even ask why love isn’t the heart of the issue, at least for gay marriage, but that would just be way too mature. People would yawn and wander off to talk about something else. So, it won’t be the way folks talk about gay rights three beers into a Friday night, and it won’t be the way they fill the seats of a straight-shootin’ church on a Sunday.

Love? …yawn!

Pat Robertson will get us right back on track with a little bit of porno-preaching here (compliments of the Huffington Post). According to Pat, the gay rights crowd won’t stop at acceptance or equal rights, they want us to do it too, and by ‘it’ I mean whatever icky it your mind can iterate! …or his anyway. You can give the whole rant a listen on the Huff Post link. It’s a “weird world” we live in, Pat assures us, and I almost agree. It certainly is a weird world that he lives in.

You’re gonna say that you like anal sex, you like oral sex, you like bestiality,” he added. “Sooner or later, you’re going to have to conform your religious beliefs to the group of some abhorrent thing. It won’t stop at homosexuality.

Yep, there you have it, gay rights means anal sex for every-one, and that’s just the start.

No doubt the whole thing leads to dancing!

Not to worry though Pat, Bryan Fischer of the American Family Association assures us that God and humanity are both naturally disgusted by the very act of gay sex. Check out his speech, quoted here on Towleroad. According to Fisher (and I’m using Towleroad’s transcription), God himself can hardly stand the site of gay sex:

When God sees it, it causes him to recoil. And when we think about the actual act of homosexuality, we have exactly the same reaction. Most people think about that, they don’t want to think about that, they don’t want to visualize it because it is disgusting. And if people aren’t politically conditioned to accept it, their natural reaction is that’s just not normal, that’s just not natural, that’s not what human beings were designed for, that’s not what they were made for.

…so, yeah.

I don’t know about the rest of you, but I’ve certainly heard enough of this argument from other sources to get the impression these guys are hardly working a novel line of reasoning here. And I’m continually amazed that so much free-form sex-fantasy counts as Biblical reasoning. Some of these guys really are dancing to the beat of a different drum here; they just don’t seem to know it.

My point is that there is actually something a bit perverse about all this, not the gay sex of course, but the narratives these guys tell about it. Long before these crusaders get to the politics, read the scriptures, or try and address the psychology of the issue, a good number of them have already defined the entire thing in terms of the sheer physical act of anal sex. If that is what the issue means to them, it certainly isn’t because gay rights advocates have been framing the issue in those terms. Quite the contrary! It’s almost as if some folks might be using their attacks on the gay community to explore a few creepy themes of their own. And no. I’m not suggesting that this is latent homosexuality. That would be a tired old cliché. Homophobia is it’s own kink. It’s one that some folks seem determined to share in the most public of places.

An Uncommon Holy Relic: Sheela-Na-Gig!

20 Monday Jan 2014

Posted by in History, Religion, Uncommonday

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220px-SheelaWikiOkay, now I know what you are thinking; “Dan is posting porn again! Will someone please keep him away from that damned erotic heritage place!?!” But no. I tell you I didn’t find this in a red light district, smut shop, or even a kinky museum. This naughty little lady was found at a church. Her name is Sheela, or at least that’s what folks call her and a vast array of figures like her. She and her sisters go by the full name of ‘Sheela-na-Gigs’, and you can find them on churches throughout the United Kingdom. Yes, that’s right, it appears that one can find images of grotesque women spreading their labia can be found at old churches throughout the United Kingdom.

Why, you may ask. Well it’s a fair question, but the answer appears to be difficult to nail down. There are a couple theories as to the origins of the term, Sheela-Na-gig, just as there are a few theories as to the reason such images could be found in old churches. Is she a relic of past paganism, an omen about the temptations of sin, or possibly just an erotic gargoyle of sorts. It really depends on who you ask. As I recall, an archaeologist once suggested that she was a symbol of Jesus himself, but I can’t find a written source on that. Presumably, that theory didn’t get very far. Anyway, the whole thing is a little too far outside my own areas for me to weigh in on the controversies with confidence, but I think we can safely draw one conclusion from it; the history of Christianity is far more complex and interesting than you would gather from your local neighborhood church (unless perhaps you are in England).

Of course most history is more complex than folks would gather from the world as it is now, but it doesn’t hurt to remind people of the full range of human possibility from time to time.

That’s what Sheela is here for.

***

The image above is on Kilpeck Church. I have included a few others below, most of which I drew from a website called The SheelaNaGig Project. Also included are images from Chloran, Moulton, Fiddington, Binstead, Oxford, and Llandrindod. You may click to embiggen (if you dare), but a visit to the almighty wiki or the SheelanaGig Project is well worth the time it takes to read about these figures.

The Erotic Heritage Museum of Las Vegas: A Misadventure in Mainstream Pornography

12 Friday Jul 2013

Posted by in General

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My friend Sarah, from “A Knitty Society” has finished her own critique of the Erotic Heritage Museum. Her thoughts on the subject can be found in this post.

Ok!! I finally stole some free time to finish up my review of the Erotic Heritage Museum in Las Vegas. Thank you readers for being so patient! 😀 Oh and, before I begin, let me just say that as a person who studies sex and gender is multicultural contexts, I am very sensitive to human sexuality and to the controversy of sex work and its hotly debated legitimacy. My intention with this post is the critical analysis of the Erotic Heritage Museum and its themes -which deserves it- not about the legitimacy of sex work or the porn industry.

Recently, I went with my husband and a friend (Northy) to the Erotic Heritage Museum here in Las Vegas (check out his article here!!). Yeah, I know…the last place you may expect to find a museum about sex, right? Well, that’s one part of the joke; it was actually located…

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The Erotic Heritage Museum in Las Vegas: A Very NSFW Review

29 Saturday Jun 2013

Posted by in Las Vegas, Museums

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050There is a certain kind of pornography that presents itself as a documentary film. It’s been awhile since I’ve watched one of these mondo films, but let’s just say that I learned things about lesbians from that flick that would, …well, probably surprise a lot of lesbians.

…yep.

The Erotic Heritage Museum reminds me a bit of such movies. Oh, I didn’t notice any outright disinformation, but it has that same odd fusion of license and libido, the same sense that an excuse no longer necessary has been turned into its own kink. It’s not just sex, it’s education.

…only it isn’t.

It’s is a damned shame, because a serious effort would have been interesting.

Let’s just take a tour, shall we?

I first noticed the museum in my quest for street art, and I must say that I like a number of the murals on the buildings exterior. Here, at least I have to give the place props for creativity. It is interesting that they had to cover the nipples on a couple of these pieces, as if that would really reduce the funkination passers by will witness upon even the most casual viewing. But of course the letter of the law can be as dull as it is senseless, and the girls had to be covered. …a little.

(Embiggen, …if you dare!)

Once inside, things get a little more interesting, or perhaps a little less, depending on your sense of perspective. One enters into a gift shop, which itself contains two private library collections and an Erotic Wedding chapel. They haven’t quite worked out access to the libraries, so that’s an interesting though currently unfulfilling part of the experience. One might even call it tantalizing! The staff is friendly and helpful, and they seem prepared to emphasize either the educational or the titillating aspects of the museum, perhaps shifting their approach according to the tastes of the customers.

The museum is curated by the Institute for the Advanced Study of Human Sexuality, an unaccredited institution based in San Francisco, California.

According to the Museum’s “About us” page, it is the creation of the Rev. Ted McIlvenna and Harry Mohney, founder of Déjà Vu, a highly successful chain of strip clubs. Money is also a longtime friend and associate of Larry Flynt, of Hustler Magazine fame. His role in creating the museum helps to explain the degree to which ‘erotic heritage’ seems to mean ‘mainstream pornography’ in much of the museum’s presentation. In and of itself, this needn’t be a problem. Located as it is on Industrial Ave., the museum would be a fine fit with much of the adult businesses in the area. And why shouldn’t it be? The problem as I see it is the pretense to commenting on larger issues, only to deliver a sort of ode to the adult entertainment industry. Take for example the following quote from the Museum’s website:

The EHM houses more than 17,000 square feet of permanent and featured exhibits designed to preserve wonders of the erotic imagination as depicted through the artistic expression of acts of sex and love. It is dedicated to the belief that sexual pleasure and fun are natural aspects of the human experience, that such pleasure must be made available to all, and that our individual sexuality belongs to each of us.

The Museum is dedicated to the preservation of great erotic heritage that is typically undervalued, yet is of tremendous importance. The EHM is owned and managed by the Exodus Trust, a non-profit California Trust that has as its sole purpose to perform educational, scientific and literary functions relating to sexual, emotional, mental and physical health. Historical and contemporary erotic materials donated to the Exodus Trust are tax deductible as charitable donations in accordance with federal law. For more information regarding charitable donations, please visit our DONATE page.

What fascinates me about this text is tension between a vision of sexuality as a natural part of life and one which must be shared. …the latter part strikes me as a bit of a euphemism, because I don’t think they are talking about the kind of sharing between a man and a woman in their own bedroom, or even of a man and a man, or a woman and a woman, or two men with 4 women in front of twenty others for that matter. No, the point of the sharing is in this instance the creation of some medium by which this sexuality can be exchanged, and somewhere in here that in itself gives way to the commodification of sexuality. Hence, the broad beautiful mandate for sharing of sexual freedom becomes a function of market values, and the themes explored in that sexuality quickly become a function of ownership and corporate capital.

Of course such commodification happens all around, and I’m not particularly shocked to find it happening with sexuality. But let’s just say that a little self-awareness helps, and when folks promise a museum dedicated to sexuality at large, it is little irritating to find that they have little to say about sex occurring outside of a men’s magazine or a xxx movie theater.

That said, let’s have a look at the Gift Shop (Click to embiggen):

After paying a very reasonable $10.00 entrance fee, one moves through a simulated red light district on the way to the main gallery. The red light district falls completely flat for me. Simply put, a red light district is not a red light district without people. All the store fronts and simulated sex businesses in the world will never convey the sense of such a place, and so this part of the museum more than any other simply fails on all levels.

I would add that the big poster on First Amendment issues is simply too high to be read in the dark, at least by people without superior cat-eye magic-vision. So, that too is lost on the customer. It’s place in the museum is also at least a little odd. Of course the connection comes from the tension between erotic expression and censorship. This is not entirely limited to the porn industry, though they have played a key role in defending such expression. The bottom line here is that there is certainly a place for this content in a discussion of erotic expression, but one has to wonder if the context for it has been well framed, especially when posters like this one are just dropped into a collection that is otherwise on the surface at least a-political. One has to wonder if the rhetoric of free speech hasn’t become an essential part of sexuality for the museum’s curators and staff. …as opposed to a historically situated feature of sexuality as filtered through the conflict between the particular powers of the industrialized West.

In any event, this is the red light district:

The main room actually comes in two floors, both essentially arranged into one large round presentation floor. The top floor is a private collection, and I don’t have any pictures of its content. The bottom floor has an amazing quantity of interesting materials. Unfortunately, the arrangement leaves a lot to be desired. Many of the more exotic items are left almost entirely without explanation, while images associated with the mainstream porn industry and its political battles dominate the outer walls.

For example, we get very little information about sundry deflowering devices scattered throughout display cases, but the sections describing developments in pornography get much fuller treatment, as do numerous celebrity sex scandals. So, a practice that the average customer will not understand without some presentation to put it in context gets nothing in the way of an explanation while stories many of us have seen before get plenty of coverage. This works fine if the point of museum is to promote the pornography industry; it does not work at all when the declared point of the museum is something much broader and more enlightening.

And here, we have an interesting question, what does all the exotic cultural material mean to the average customer as opposed to those for whom these items were originally developed? Indeed, just how sexual is all this sexual memorabilia in its original context? How does a customer interpret an African deflowering device, for example, in the absence of any reason to believe it isn’t just another sex toy?  I can’t help but think that – presented as it is, with so little explanation – the sole lesson that many customers will take away from the ethnographic materials will be that other peoples are damned kinky. There just isn’t enough context to compete with the sexual background of the museum itself and the likely skewing off all things by an emergent narrative emphasizing sex and strangeness.

…it’s a bit like looking through old copies of national Geographic just to see pictures of the naked natives.

Some of more the playful aspects of the exhibit are quite wonderful. The million penny penis is pure gold! …or, copper, really, but the point is, I approve! The bathroom with all its graffiti (pens are provided) is at least a little interesting, but honestly it looks like it’s time to paint it over and let people start again. Other amusing displays certainly can be found, but they are jammed together in such a haphazard fashion, and with so little explanation, that is can be really difficult to make heads or tails of what one is looking at.

Strangely, a number of displays are given to various sexual scandals, and the treatment is (ironically) quite punitive. It makes sense of course for those interested in free sexual expression to feel a little vindicated when various anti-porn crusaders or seemingly repressed right wing cultural warriors get caught with their pants down (sometimes quite literally), but some of the folks appearing on the wall of shame just don’t fit that most. More importantly, at least some level, one ought to appreciate that this is to be expected. Rather than ‘haha’ might one say “welcome back to humanity?”

In any event, the museum never does give us any context in which to elevate the “Wall of Shame” beyond the level of pointing and laughing. That doesn’t strike me as worthy of a museum, and if I am going to laugh, I would rather laugh at a penny penis than people proving themselves all-to-human, …even those who may have wished otherwise.

So, once again the museum presents an odd blending of politics and sexuality, one if which the curators seem to have let the one skew their sense of the other a bit too much in my estimation. In any event, here is the bulk of the first floor stuff (if you click on the pictures, they get bigger, …really!)

Before signing off, I want to say thank you to Sarah from the blog, A Knitty Society. She and her husband accompanied me through the museum. I very much enjoyed discussing the materials with them, and I look forward to reading her own post on the museum. Y’all should definitely check out her blog.

And let’s finish with a bit of zoological interest:

I suppose I should add that I actually think there is a lot of potential in this museum, which is what makes its present state all that much more disappointing. The staff certainly have a diverse range of talents, and they have a fantastic collection of interesting materials on display. What no-one seems to have done at the Erotic Heritage Museum is thought through the kind of effect the want to produce and just how much the museum is intended to promote education as opposed to titillation. Frankly, I think they could manage both a lot better than they presently have. One has only to get past the point where a momentary glimpse of things-sexual is enough to satisfy the mind and the libido all by itself. All of this stuff has context; the folks at this museum really ought to provide that.