Tag Archives: Hypocrisy

Kavanaugh, Young and Old

01 Monday Oct 2018

Posted by in atheism, Justice, Politics, Religion

≈ 28 Comments

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Is it still hypocrisy if your contradictions are separated from one another by decades of your own life? If a moment of ‘yes’ and another moment of ‘no’ have enough time between them, does that mean your off the hook for the difference between them? Could life changing decisions be sufficient to ensue the past doesn’t count against the present? Might someone be excused for having it both ways if they do so in very different chapters of their own biography? Alternatively, supposing time and transformation could be enough to excuse great inconsistencies, might other matters prove sufficient to counteract them? Is it at least possible that time makes the difference in some instances and not others?

It’s common enough to hold moral contradictions against people; it’s also common enough to excuse them when the contradictions can be explained as a clear change of heart. But what if that change is a little too pat? What if it follows a course that’s just a little too obvious?

I am of course thinking about Brett Kavanaugh.

Again.

Watching Brett Kavanaugh struggle to explain his conduct in high school to an audience tasked with judging his fitness for office, I couldn’t help thinking about this very question. If his appointment is confirmed, Kavanaugh will take his place among the many conservative Catholics to hold a position on the Supreme Court of the United States. He will take his place in a judicial voting block that has consistently re-enforced the authority of the state over moral and spiritual matters and the role of Christianity in defining that authority. We can expect him to minimize gay rights and to hammer the final nail in the coffin for women’s reproductive rights as we know them today. If Kavanaugh takes a seat on that court, this will happen regardless of any transformations coming to Congress, even regardless of any possible changes in the White House. This man is poised to impose the moral order of a conservative Christian world view on us all, all of which makes it more than a little ironic to see Kavanaugh sitting there trying to explain the sins of his youth, the very sins he was once proud to proclaim.

I really do wonder what the teenage Kavanaugh would make of the old man now denying all the sexual conquests he was so proud to put in his yearbook?

To say that Kavanaugh partied a lot is to completely miss the point. His high school yearbook alone gives us plenty of evidence that Kavanaugh didn’t just drink and have sex, but that he approached these activities in terms of a toxic masculinity all-too pervasive in some circles. Kavanaugh may have told the world that he refrained some sex until well after high school, but in his yearbook, he wanted the world to know that he’d gotten laid. The story he told in that yearbook didn’t merely recount a sexual encounter, it did so in a manner degrading to the young woman in question. This isn’t merely the excess of a boy enjoying his own life; it’s the cruelty of a young man for whom at least a part of that joy seems to have come from his ability to hurt others, to dominate them.

The problem is plain enough. This is a man who will assert moral authority over our own lives. Make no mistake, that is what he has been put foreword to do! He will assert this authority amidst a number of important questions about his own personal morality.

At least one important defense of Kavanaugh’s character has been the notion that this occurred so long ago that it just isn’t relevant now. Is it really fair, his defenders ask, to impose consequences on the career of a man for things he did so many years ago? There is of course a trace of irony here in that Kavanaugh will almost certainly use the power of the Supreme Court to impose consequences well into the distant future on women for things they’ve done (or in some cases, things done to them) early in life. That’s a problem for Kavanaugh and those who support him. One of many.

The question I mean to raise here is this; is really a clean break here?

If Kavanaugh really had made a clean break with his predatory past, (and let’s be clear, the conduct contained in the yearbook alone is sufficiently predatory in itself to raise questions about his character), …if Kavanaugh really had made such a clean break with his past, then I for one would expect a more honest account for it in the present. When Kavanaugh pretends that his reference to Renate Alumnus was a gesture of respect (a gesture that neither he nor his buddies bothered to convey directly to her), he is lying. When Kavanaugh pretended the notion that this was a reference to sexual conquest is all in the minds of left-wing critics, he dismisses her own reaction to those very words. When he suggested this was all in the imagination of sick critics on the left, he implicated her own reaction to his words. He blamed her too for getting the actual point of his yearbook entry. In effect, Kavanaugh’s testimony in the hearing last Thursday carries foreword the very cruelty that put those words in his yearbook to begin with. When Kavanaugh feigns disgust at the imagination of senators questioning him about the meaning of this and other comments in his yearbook, Kavanaugh shows us that he isn’t at all prepared to own up to the man he once was. Which is one very good reason to question the notion that he is now someone very different.

A different man wouldn’t be afraid to own up to the actions of a childish former self, but a man still caught up in that very childish mindset might.

Of course we can see already ties to the Kavanaugh we see today in the one that wrote all those things in his yearbook. That wasn’t just a young man looking to have fun; that was a rich kid and a star athlete who attended Georgetown Prep, and who would later attend Yale as a legacy student. This kid had a Hell of a head-start in the world and he knew it. You can’t tell me the kid then sowing his oats and bragging about it in his yearbook didn’t have some sense of the future that lay before him, some sense of the role that his faith would play in that future and the potential power that lay within his grasp. Kavanaugh was going places, and his role in the Catholic Church would play a strong role in getting him to those places.

If Kavanaugh really did go to church back in 1982, as he assured us all during the hearing he did, he doesn’t seem to have made much of an effort to live the life envisioned in that church. Still, he had the good sense not to burn his bridges. That faith would serve him well one day, even if he wasn’t all that worried about it while working his way through those 100 kegs he also bragged about.

I can’t say how much of this Kavanaugh consciously thought out, but it’s an awfully common story-line. It’s taken for granted at some ages that some people will not live the life of the faith they profess, and that others won’t expect them to. It’s taken for granted that some people needn’t show common decency to others, let alone great piety, but that doesn’t stop them from endorsing either virtue when doing so won’t obligate them in any real manner. The day sometimes comes when such folks put away their excesses and take up a more conventional role in society, perhaps even a powerful one. In Kavanaugh’s case, this has meant (and will continue to mean) that he will enforce the terms of his own faith on others. It would be easy enough to say that he simply changed; decent enough to say that we should give him the benefit of the doubt as to the matter. And yet, the story remains just a little too pat. A little too convenient.

…and the inconsistently just a little too meaningful.

It would be one thing if the difference between the teenage version of Kavanaugh and the middle-aged man of today held no common thread between them. But is it really that hard to see in a boy who regards a sexual encounter as cause to humiliate the woman he had it with and one who would tell women everywhere that they must simply live with the consequences of their own sexual activity? Is it really that hard to see the connection between a young man for whom an accident of his birth played a key role in his education and one who would insist we should end affirmative action out of concerns over its fairness? Is it really too hard to see in a young man who brags up his party-life the same sense of entitlement shown in an older man who would lie to Congress about his role in the Bush administration or refuse to answer the questions of the opposition party at his most recent hearing? Is it so hard to see the sense of untouchable self-worth in both actions?

Kavanaugh may not be the party boy of his of yearbook, but his sense of his own power doesn’t seem to have much changed. He is still an elitist, and he is still happy to impose his will on others. If conventional (Catholic) morality now guides his actions more than it did back in his high school days, that morality is also now far more critical to the power he would wield over others. What Kavanaugh might once have taken through his own physical strength, he now takes by right of high office and pretense of moral purpose.

In the end, this isn’t even a story about hypocrisy; it is a story about a life blessed with privilege, and a man fully prepared to abuse it.

***

Both pictures were taken from the Wikopeadia page on Kavanaugh, 10/1/18:  https://en.wikipedia.org/wiki/Brett_Kavanaugh

Kathy Griffin and the Meta-hypocrisy Shuffle

09 Friday Jun 2017

Posted by in Politics

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Nope! Not reproducing the actual image.

Just when you thought the whole damned controversy was in your rear-view mirror, along comes some damned blogger to put all the ick right back on the table. Well suck it up, dear reader, cause I got a bloggitation to bloggitize over this.

…okay, please?

We all know the story, right? A little while back, the comedian, Kathy Griffin, posted a picture  of herself holding up the severed head of Donald Trump. Don’t worry, it was fake. Donald survived the whole ordeal, but suffice to say, it was a rather controversial image. Naturally, a great deal of outrage was soon to follow. I have no doubt that a good number of those complaining about her stunt were simply using it as grist for the mill. I also have no doubt that a number of her critics were genuinely appalled by Griffin’s stunt. Which critics fit into which category is another question, and not a very interesting one at that.

What I find especially interesting about this story is the role hypocrisy as a theme in this particular kerfuffle. It’s hardly surprising to see that theme pop up here. Really, it’s just the sort of story that begs for accusations of hypocrisy, and those accusations soon made an appearance. Various parties on the right wing accused ‘lefties’ or ‘liberals’ of hypocrisy for making such a big deal of violence and violent rhetoric on the part of the Trump campaign when we produce violent rhetoric such as that of Griffin. Those of us on the left (myself among them) complained that the right makes hay out of Griffin’s image while condoning the actual violence of people like Montana’s Greg Gianforte or for that matter supporting Donald Trump’s flirtations with mob violence. Of course each side is fully capable of responding to accusations of support for violence (whether tacit or overt) by pointing at still more support for violence on the other side.

…and the internet becomes an angry infinity mirror.

So, what’s interesting about that? It’s the role that accusations of hypocrisy can play in facilitating, …well, hypocrisy. Think of it this way: You see somebody do something outrageous (and by outrageous, I mean something likely to rouse disapproval in the public sphere), and you want to criticize them for it. The problem is, you’ve done something like that yourself in the past, or at least you’ve supported other people who did. This creates a problem in that your own condemnation is likely to come across as an inconsistency. One potential solution to that is to conjure the image of critics who have condemned this behavior before and castigate them for supporting the behavior now. That way, you don’t have to actually put your own cards on the table. You don’t have to actually say that you are now condemning the behavior your once supported. Instead, you just say; “look at the guy who is now supporting behavior he once condemned!”  If you do this right, you can effectively play both sides of the game without anyone noticing. All they see is that you are commenting on someone else who is playing both sides of the field. It’s an exercise in projection of course, and a remarkably effective one at that.  It’s what I like to call the meta-hypocrisy shuffle.

I should add that it isn’t really necessary to point out any actual instances of hypocrisy on the part of any particular person to make this stratagem work. It is often enough to talk about ‘liberals’ or ‘conservatives’ (or any other group) and simply tell the story of how the other side is full of hypocrites. The ploy can be just as effective in this abstract form as it can be with real life examples. Plus, it avoids the inconvenience of having to address the details of anyone’s actual behavior, much less to deal with their own response to your criticism.

So, what am I saying here? I am saying that a lot of people on the right used Kathy Griffin to field an argument about liberal hypocrisy all the while hiding their own hypocrisy on the very same subject. That’s the argument I want to make anyway, but reflexivity being what it is, I must also concede that a lot of liberals did the same. What I don’t have to concede is that all parties involved in the controversy are equally guilty of this vice. Quite a few people on the left really did condemn Griffin’s behavior, and I certainly have known a number of Republicans who have condemned Donald Trump’s more violent rhetoric. (I’d say that’s one of the differences between a ‘conservative’ and a ‘deplorable’.) Griffin did in the end, lose at least one gig (actually several, it seems) over the whole matter. I could only wish the same was true of Donald Trump. Be that as it may, the point is that this trick (and the criticism I make of it) can indeed cut both ways, but that possibility does not mean the cut is equally warranted.

I don’t know how productive a debate would be over which political groups are more consistent on this (or any other) issue, but I do think some individuals at least have managed to show some consistency on the issue. Sadly, they are often tarred with the same hypocritical brush as their flip-flopping allies have been. Again, the story of hypocrisy alone is often sufficient to make the argument stick, sufficient even to the degree that those who are rigorously consistent on an issue may well be accused of hypocrisy by someone who is himself or herself simply doing the meta-hypocrisy shuffle.

It’s worth bearing in mind here that there is at least one angle on such issues that the whole question of hypocrisy doesn’t seem to address, and by this I mean the integrity of a committed partisan. You could take a relentless commitment to one side of a debate as a kind of integrity in itself. You could see the willingness to field arguments in direct contradiction to one’s own personal record as an instance of taking one for the team. Perhaps it is even a kind of courage. If so, that’s a courage I hope never to have, but so be it, the ethic is out there. Some clearly ascribe to it. Most of us, I think, prefer to field arguments that we find personally plausible, and most of us at least try to accomplish some level of consistency in our moral judgements.

Some try harder than others.

One thing worth considering here is the medium that delivers this message. In person, I suspect we are more likely to forgive each other’s inconsistencies, if for no other reason than because we are likely to see them coming from people whose shifting patterns parallel our own. If I contradict myself in the process of complaining verbally about some damned Republican, odds are rather likely that I am talking to somebody who is just as pissed about that damned Republican as I am. Confirmation bias being what it is, they are just as likely to grab the nearest rhetorical hammer, and just as likely to think it oughtta be used to smash him as I am. Likewise, a Republican jabbering on about a liberal is likely to be doing so in the company of other Republicans who also think rathe rpoorly of the bastard. It could be, that I’m missing something here, but I tend to think verbal exchanges make it a bit easier to skate by on this issue, to shift around one’s values without anyone noticing, and more particularly to avoid becoming the target of someone who seeks to hide his own inconsistencies in a story about ours.

Not so, the net.

All sorts of different people read controversial statements on social media, and that includes the guy who likes to complain about your kinda people even as you’re trying to vent spleen about his kind. In some places, like Facebook, I think, folks may make an effort to set aside their grievances and remember that the guy who just posted the outrageous meme will be sitting across from them at Christmas dinner. In other places, like Twitter, each and every comment expressing a different point of view seems to be fair game. What’s worse, the 140 character limit on tweets thins out the context of any statement a great deal, so it’s tough to tell how people generally approach these things. If someone criticizes Kathy Griffin (or doesn’t) only those who follow him carefully will notice whether or not that criticism squares with his general approach to the issues. The temptation is of course to assume the worst, not for the least of reasons being that the worst often seems to be driving the public debate on such media platforms. So, if a given Twitter-Republican really is just as hard on right wingers who make use of violent rhetoric, few of his more liberal readers will ever know. Likewise, a Twitter-Democrat who doesn’t support images like those produced by Kathy Griffin is as easily accused of liberal hypocrisy as any of those who simply laughed and retweeted her without the slightest thought about the matter.

The way Twitter (among others) thins out the context of political rhetoric facilitates a degree of hypocrisy. That same thinness also makes it easier to substitute general stories about this side or that side of a given debate for genuine comments on actual behavior, stories which fill in the details of people’s political orientation without checking those details against their personal history. This I think, makes the meta-hypocrisy shuffle just a little bit easier. You can always pretend the other side flipped first.

…and that makes it a little easier to flip yourself.

RedskinsFacts Does the Meta-Hypocrisy Shuffle

15 Sunday Mar 2015

Posted by in Native American Themes, Politics

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Redskinsfactsagain

(Click to Embiggen)

The accusation of hypocrisy can be a very effective means of facilitating the same. Case in point? This little gem from Redskinsfacts.com. I hesitate to post it, because the link will take you to Blaze TV, which is Glenn Beck’s little neck of the net, but well… professional bigots must at times be answered, even if it means giving petulant children more attention than they deserve.

Glenn Beck is in rare form in that video, trying to turn “What’s up my Cracker?” into a thing. It is neither clever nor insightful, though I suppose he thinks it some sort of social commentary. What his use of the phrase does do is help us understand that some folks never outgrow the adolescent desire to piss off the adults in the room, and that those people frequently find their way into the heart’s and minds of those addicted to right wing political porn. You can also hear some bizarre comments about Hitler’s non-existent children in that video along with something about an alleged apology for his actions. There is nothing in the clip to suggest that Beck and company know this little trip through Godwin’s Law is utter bullshit. Rather, they appear to figure this narrative is true, because, well that’s what must have happened, right?

…which is pretty much how history works in the world of Glenn Beck.

All that aside, Beck’s main point (to the extent that he has one) is that the Oneida Nation of New York is building a casino to be named after The Wizard of Oz. What makes this disturbing is its author’s history of racism. L. Frank Baum advocated the complete annihilation of Native Americans. yes he did. They are right about that. Beck and Company find it absurd that a tribe which has been critical of Washington’s football team would honor the work of a racist. In fact, they find it quite hypocritical.

As you can see above, so do the folks at Redskinsfacts.com.

It pains me to say this, but they do have a point. Whatever the merits of The Wizard of Oz in literature, cinema, or simply marketing strategies, it’s difficult to explain why any Native American community would want to be associated with Baum’s work. We could debate the exact equivalent of naming a casino after a work done by an author whose also expressed racist views and the use of a name that directly perpetuates racist stereotypes with every mention made of it throughout the entire football season, but some might think that was splitting hairs (or giant redwood trees, …whatever!). At the end of the day, they do have a point; this is a problem.

Of course the problem doesn’t end there. Inconsistencies abound in politics, and one can hardly point at the second face of someone else without raising questions about his own self-presentation. Beck and company aren’t really trying to get the tribe to drop its plans for a casino named after Baum’s work, and they are certainly uninterested in spreading the word about Baum’s racism. No, this is an opportunistic moment for them, a chance to seize on a misstep by those who threaten their world in some tiny way. Beck and company are defending the name of the Washington football team, and that team is thoroughly invested in racism at every level of its organization. The Oneida Nation of New York could easily reconsider its pans (and let us hope they do), but a change of the Washington team’s name would require re-branding on a scale unimaginable to some folks. If this is a tale of two racisms it is a tale in which one of them is a Hell of a lot more important than the other. Beck and company know this, and they are hoping their audience doesn’t. As explained by one of Beck’s talking heads, the name of the team has always been used to honor Native Americans.

…he is of course lying.

It’s interesting to watch Beck and company run through the motions of pretending to discuss the issue as one of his talking heads plays good cop to the other guy’s bad cop. His sole effort in defense of the Oneida is to remind us of Washington Team’s name and to add that they are playing football. That’s it. That’s what Beck and company offer to speak for the case against the Washington team’s name. And of course they move on to suggest that the Oneida must be trying to accomplish something secret in attacking the team name. Bad cop can’t quite tell us what that is, and of course he’s somehow forgotten all the other Native Americans who also oppose the team name, but he can probably rely on most of Beck’s audience to forget this as well. Ultimately, the bottom line in this segment is a clear defense of the Washington Team by mans of a simple tu quoque fallacy.

If Beck and company say “what about you” loud enough, they hope everyone will forget about their own politics and those they hope to support through segments like this.

This is of course also the only reason the folks at Redskins Facts bring it up as well. They too are not the least bit interested in saving any indigenous people from exposure to the racist views of L. Frank Baum. They merely hope to embarrass a political enemy by pointing out the inconsistency of linking themselves to the work of a racist while opposing their own team name. They are right to the extent that there is an inconsistency in this, but that inconsistency stands like a mirror reflection of their own agenda. They hope to deflect attention from the racism saturating their own politics by calling attention to the hypocrisy of one of their principle critics. In doing so, they themselves become hypocrites themselves, and their sole hope is that no-one will notice the reflexive nature of the problem.

We can well ask if the Oneida should be building this casino while opposing the name of the Washington football team. We can also ask if RedskinsFacts.com, Glenn Beck, and all his talking heads ought to be complaining about what an Indian tribe chooses to name its casino while defending a sports team with an explicitly racist name?

I’m guessing the better answer is ‘no’ on both counts, but then again, we all know we won’t be getting that kind of answer from the folks pushing this story any time soon.

Move Over Charlie Sheen; Rand Paul is the Vatican Assassin Now

04 Friday Oct 2013

Posted by in Politics, Write Drunk, Edit Stoned

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Official PortraitThat’s right Charlie, you’ve been replaced by the great Libertarian Hope, Rand Paul. Sources have it that Paul is working on bringing the parties together and working out a deal on the government shutdown thing. I know, I know, this shutdown hasn’t personally hurt Sean Hannity or Rush Limbaugh, so it’s all canned corn on a Tuesday, but bear with me here, because I herar that somebody somewhere might actually be a little more month-to-month than a highly successful carnival barker. So, give peace a chance eh?

Course Paul is also looking forward to winning the whole conflict.

Hm…

Now ordinary folks might think that was a contradiction of sorts, or at least an ill-timed loss of good publicity, from Politico no less! You might think the devil is in the details here, something about which parties Paul was trying to bring together, but folks only get that impression because they are using the wrong kinda logic. If you think about it, making peace with your enemies and beating them at the same time is pure fricking win! Seriously, how on earth do you beat that? Making peace and vanquishing your enemies at one and the same time. It’s absolutely win, I tell you. In fact it’s the kind of win worthy of you know who?

charlie-sheen-sfSpanBut only when he’s in his manic phase.

Which is sorta where some people have been for a long time now, Just ask Michelle, Glenn, and Sarah. These folks will find their depressive moments in another life, or lives, so to speak. …preferably those of other people. But seriously, I’m not even sure that the Sheen-meister himself could wrap his mind around the full genius of the tea-minded people and their leaderlings, at least not without a good supply of coke and a few hot girlfriends. He might just have to take drastic measures to help us find a wisp of wisdom in this cloud of swamp gas.

But Hell, Randy Neugebauer can dig it right now. Neugebauer can take a rainbow, mix it up with love and make the whole world take the blame. …or at least one low-level employee.

I know what you’re thinking; it’s politics right? And politics ain’t fun, and politics means everyone is dirty, or at least all of them folks that do politics, ad care about politics, and certainly those idiots that think it matters what side you are on, because who can be damned if it’s worth sorting Jack from Jill or pie from a pill? Cause screw the lot of them right?

Y’all just don’t appreciate genuine super-hero powers when you see them. A man of Neugebauer’s brilliance could wash his hands of anything. Hell, he could probably fix Fukashima. Radiation? Bah! Let him hold a press-conference in an arcade, and the the whole world’s goat will be good and scaped at the price of a few glow-in-the-dark teenagers.

Damned kids anyway!

That’s two Vatican Assassins if you’re counting, and no, Charlie ain’t one of them, not right now, or so I’m told. He ain’t two either, but I hear tell he might be better than bunting on a good gumbo day. You just gotta know how to listen with your nose, I tell you. The whole tune sounds just like apple pie cooling in a window, at least it would if you talk to the right red district representative. So, don’t be discouraged folks. Just let this good bunko-billy mansplain it to ya!

Still don’t understand?

Well you’re very pretty, but honey, you just ain’t a Vatican Assassin.

We are in desperate need of you Charlie.

Please help us to understand!

Tu Quoque as a Modus Operandi: Rush Limbaugh Doing What He Does Best

12 Sunday May 2013

Posted by in Politics

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rushcigarWhen you catch the other guy doing something wrong, most folks would say that’s an opportunity of sorts, an opportunity to correct them. For some though, it’s license. This is the basis for much of Rush Limbaugh’s schtick. His narratives rarely stray far from the Libs-do-it-too theme. He is particularly fond of saying that he is only “illustrating absurdity with the absurd”, which is a fancy way of saying that his cheap shots are really attempts to undermine some parallel logic on the part of his political enemies. Were such moments carefully tacked to some particular piece of liberal rhetoric, this might be a plausible angle, but this just isn’t generally the case.

If Rush Limbaugh is satire, then it is a particularly adolescent form of satire. Whether or not he is just kidding depends a lot on how much backlash he gets, and whether or not he and his fans feel like distancing themselves from a given comment. All to often, his cheap shots become gospel to a significant segment of the pseudo-conservative public. His game becomes satire precisely when Limbaugh is forced to deal with the absence of a rational case for his position.

Case in point, many people still seem to think Sandra Fluke testified about her own sexual activities and/or that she wanted the public to pay for her contraceptives. She didn’t.

But that’s a different rant. What has my attention today is a rather different gambit, Limbaugh’s efforts to spin the captivity and sexual abuse of three young women in Cleveland Ohio into a diatribe against the welfare state. Media Matters ran a story about Limbaugh’s comments here. The audio is painful to anyone with an ounce of sense, but it’s what I will be commenting on, so my apologies…

Limbaugh’s narrative is slick as Hell. He doesn’t assert that the Cleveland kidnapping has anything directly to do with welfare opportunism; he simply uses the coincidence of an episode of Hawaii 5-0 to field the story. The potential effectiveness of this meme is readily apparent, welfare as a subsidy for kidnappers, the mere thought of it may do more to combat aid to the poor than a thousand stories about the dreaded welfare mother. Limbaugh doesn’t need to assert the truth of his narrative; it is enough to generate the association. Much as he has done with one outrageous suggestion after another, Limbaugh settles for insinuation.

Limbaugh will of course cry foul (or ‘drive-by media’) if people call him on the claim, because of course he never quite made it. But that is a skillful propagandist for you. Long after his audience has forgotten the details of his particular presentation, they will remember the narrative he presented for them. The power of that narrative is what will matter in the long run, and neither the facts of the case, nor the logic of Limbaugh’s half-assed argument will matter in the long run.

But what really interests me is the disclaimer; “I couldn’t help but make the connection. I mean if everybody else in the low-information crowd is gonna use what happens on TV for reality, why can’t I?”

‘Low-information crowd’ is of course a reference to ‘low information voters’ which is how the right wing echo-chamber has taken to referring to liberals. That this summary judgement is utter nonsense has little to do with its value in pseudo-conservative rhetoric, and Limbaugh must know that his own less-than-impressive fan-base will love to think of their enemies as ill-informed. Of course this remark adds another ingredient to that theme, suggesting that liberals rely too much on TV for their information. He doesn’t need a reason to believe this is true, and neither will his fans. It is enough to assert it.

But all of this is the powdered sugar on the brownie, so to peak. The real work of this disclaimer is the suggestion that if there is anything wrong with using a TV show to interpret a news story about which Limbaugh admits himself to be ignorant, well then that fault lies with his liberal opponents. They are the ones who do this for real, Limbaugh is merely showing us how silly they are. This gambit is a tu quoque fallacy at best, or in terms with a little more widespread usage, it is two-wrongs-make-a-right. I think teh average third grader can understand the problem with this gambit, but it’s pretty much standard operational procedure for Limbaugh.

The particular particular utility of this you-do-it-too gambit lies in its conjunction with the inability to field a hard claim in this instance (and so many others). Limbaugh has no evidence that this kidnapping is a welfare scam; he just wants people to associate the two themes, preferably without thinking too much about the details. A quick they-do-it-too serves both to relieve him of responsibility for checking the facts before spouting off about them, and to shift responsibility for his own sleazy gambit to others. If it is shocking that Limbaugh would make (or almost make) such a wildly outrageous claim without any evidence, well then that is all the fault of liberals, because Limbaugh is only satirizing their behavior.

…except it isn’t.

This is Limbaugh advancing a narrative, and past experience has shown it is an effective strategy. Time and again Limbaugh’s fans have adopted his narratives as gospel truth long after the facts should have led any reasonable person to conclude otherwise. There is no satire in the successful propagation of such lies. The tu quoque gambit is there simply to cover his tracks in the event that the backlash proves too strong. When the public tires of answering this kind of idiocy, Rush and his fans stick to their guns.

This is not mere entertainment, and it is not satire. It is a propagandist doing what he does best, which is to deceive the public. The man has made quite a career out of it.

It is the career of a con artist.

Jesus and the Devil Get into a Fight, …He Wins!

07 Tuesday Aug 2012

Posted by in Religion

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If I have to be terrified of God, then I don’t see a difference between God and Satan…

– Sonya D. Fowler, Posted on Twitter, July 29th, 2012

South Park

It’s a funny thing, even unbelievers typically assume there is a difference between God and Satan. It seems so obvious. After all we don’t confuse our friend Mike with our friend Chuck, but such friends are there to remind us of the difference between them on a daily basis. Entities such as God and Satan operate under no such constraints. Their traits change from one faith to another, even from one believer to another, or (truth be told) sometimes from morning to noon out of the same mouth.

Satan has certainly made a few significant changes in the years, graduating from a mere servant of the Lord to a principle nemesis for the Lord. For his own part, God has taken on a range of different faces over the course of human history. He still keeps an awful lot of them handy, even within the same tradition. Indeed the Christian world keeps its pretension to monotheism only by ignoring a likely case of multiple personality disorder. He is at the least bipolar.

And of course a trace of projection runs through all of this, right down to the most specific details and sources. You can tell a lot about people from what they say about their gods. And that is precisely why the quote above gives me such pause. To hear some folks talk about God, they might as well be speaking of the Devil.

When I was younger, I used to hear this phrase a lot; “The devil made me do it!” This usually came after someone had just done something they shouldn’t have, something they knew was wrong. Seems like these days people are more likely to lay their sins off on Jesus. Whenever their actions cannot be defended in reasonable terms, it is because Jesus wants it that way.

I’m not just being facetious here, not JUST anyway.

All to often, Jesus is the reason someone must suffer some indignity at the hands of a believer. Every enemy of Christendom, every native forced to endure abuse at the hands of his more forceful missionaries has certainly borne the brunt of this gambit. Yet they are not alone in learning that the Prince of Peace has ugly designs on their health and happiness. Jesus, we are told, is the reason that gay couples cannot marry; he is also the reason those of homosexual orientation must endure any number of indignities from ‘Christian’ circles. Jesus is the reason for compromising women’s health care. He is often the reason you cannot find certain books at the librar. He is the inspiration for a good deal of pseudo-science (some of which is genuinely harmful), for a good deal of pseudo-history, and even for the occasional cold cereal mishap. Jesus may or may not be responsible for some novel forms of corporal punishment and parenting practices, but if sundry Christian organizations are to be believed, he certainly approves of some highly creative approaches to that practice. Time and again, Jesus is the reason someone supplies for actions that are manifestly dishonest or demonstrably harmful to other people.

It really is difficult to tell just how far the Lamb of God is willing to take his lust for violence and cruelty, but it seems that he likes to do the really nasty work himself. To hear some folks talk, he is the reason for one or two great disasters; 9-11, earthquakes and Tsunamis ravaging Thailand or  Japan. I remember when Jesus demanded a ransom to spare the life of Oral Roberts, one of His most trusted servants. But of course, such divine temper tantrums are nothing new; just ask Lot’s wife.

Has it escaped anyone’s notice that the witnesses to Jesus’ greater crimes are the ones who so consistently inflict suffering in his name? Can it be a coincidence that the same people who speak approvingly of god’s greater acts of cruelty would be so quick to commit the mortal equivalent in his name?

Jesus is not just a source of terrible headlines; he is also the source of myriad petty cruelties which will never make it far into the public discussion. I expect most of us have learned in one form or another that Jesus has taken sides in some personal dispute with friends, family, or coworkers. Lord knows, he is certainly the reason given for most of the dick moves made by the moderators on sundry Christian message boards. Indeed, Jesus seems to be implicated in all manner of grievances great and small.

One wants to say to some of these people; “dude, your Jesus is a dick!”

But of course, the real point is that Jesus could never have been anything else but a dick to some of these people; he begins and ends in their least admirable qualities. And if there is anything more to the story of Jesus than a sort of malice to be inflicted upon others, you would never know this from the words and deeds of so many who claim to be doing his will.

There comes a time in all of this, when Jesus can no longer be distinguished from Satan. For some people, He is in effect little other than a name they give to their own vices.

Hypocrisy and the Infinity Mirror: Reflections on the Limbaugh-Fluke Affair

06 Wednesday Jun 2012

Posted by in Politics

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What do you do when someone on your side says or does something so utterly beyond the pale that it is completely indefensible?

Those Americans calling themselves ‘conservatives’ got a chance to show us their response to this sort of dilemma back when Rush Limbaugh attacked Sandra Fluke, actively misrepresenting her testimony before an unofficial hearing and insulting her on his radio show. He would later retract the insults while leaving his lies about Fluke’s actual testimony uncorrected. His lies continue to circulate through the population, effectively replacing a responsible debate about the wisdom of mandatory birth control coverage and reasonable accommodations for religious objection with a fantasy battle over personal sex lives and government subsidies. The end result would seem indefensible, even outright embarrassing for anyone implicated in supporting Limbaugh.

One would think the responsible thing to do would be to say not just ‘no’, but ‘Hell no’, and refuse to back Limbaugh’s approach to the subject. One might even suggest that such an approach would help to distinguish the conservatives from the many playground bullies currently reveling in the delusion that their sundry bits of prejudice add up to some sort of political philosophy.

Suffice to say this was not the most common Republican response to the situation. The right wing echo chamber cried foul over liberal backlash against Limbaugh and quickly spun the story into a case-study in liberal hypocrisy. Liberals condemn Limbaugh, so the argument goes, but then look at Bill Maher and his comments about Sarah Palin! (I recall a few other examples, but Maher clearly occupied center stage in the right wing response to this issue.) Thus, Limbaugh’s disgusting personal attacks on a young student activist became proof of liberal misogyny?

How many of the right wing pundits jumping on the “what about___” response ever bothered to make a principled criticism of Limbaugh, one that went beyond merely disclaiming the insults to call him to account for his misrepresentations of her testimony? I wouldn’t say that the answer is ‘none’, but it certainly falls well short of the total commenting on the issue. Most of these ‘conservatives’ have simply been content to comment on liberal hypocrisy without making any serious effort to correct those in their own camp.

The focus on liberal hypocrisy enables conservatives to defend Limbaugh and complain about Maher without ever laying their own cards on the table. So long as the focus of thought rests on whether or not liberals have been consistent on the issue, right wing pundits never have to take responsibility for addressing the issues squarely themselves. And they can effectively work both angles of the debate just as they accuse liberals of doing, all the while laying responsibility for the inconsistencies of the entire national discourse squarely at the feet of those damned liberals.

And thus the charge of hypocrisy facilitates the same.

We could call this particular gambit the META-HYPOCRISY SHUFFLE. It consists of disguising your own inconsistencies by pretending you are just responding to those of someone else. There is nothing particularly new about this tactic, nor is it exclusive to conservatives. And of course the plot thickens when calling attention to this problem as well, because one can always add another layer to the house of cards by refusing to take a stand on the particulars while complaining about the inconsistency of the other guy.

…and on into infinity.

The problem is easy enough to identify. Untangling it is another matter, not the least of reasons being that the perception of hypocrisy is easy to manipulate in a variety of ways.

If you are not sure whether or not any particular individual is guilty of hypocrisy, you can always use the tactic of INCONSISTENCY BY ASSOCIATION. This consists of treating all of those who belong to a given group as though they are collectively responsible for producing a single ideologically consistent position. Thus, if I can find one self-described conservative who says that it is wrong to degrade women, quote him, then go find another self-described conservative who does just that, well then voila! I have proven conservatives inconsistent.

…unless I haven’t.

To make the charge honestly, I need one person who does both things, not two or more people who simply share the label.

And of course there is always the possibility of GAMING THE PRINCIPLE. This is really just another variety of the straw man fallacy. The tactic exploits a common weakness that typically accompanies expressions of outrage. When people are really angry over something, they often fail to state the principles they feel have been violated with any degree of precision, …or even at all. This makes it easy for others to come along and rewrite the principle in question for them. Even if the outraged individual has spelled out the specific principles they feel have been violated, a loose paraphrase can often lead readers to forget that inconvenient detail.

Someone who feels that Sandra Fluke did not personally deserve Limbaugh’s personal attacks, for example, could easily be construed as claiming that one ought never to insult a political opponent (thus confusing a claim about what is a reasonable criticism with a claim that some people ought never to be criticized). The point here is to supply a principle to one’s critic that puts him on the worst footing possible, even if that principle has little to do with their actual concerns. From there it is a simple task to demonstrate the individual in question has violated the principle they never actually endorsed, and that’s Q.E.frickin-D.

Except that it isn’t.

To make the charge honestly one must be sure that a person has violated a principle she herself has actually advocated, not one that sounds close enough.

And finally there is the very simple tactic of SKIPPING THE FACTS. Just because accusations and insults may be leveled in all directions does not mean that all of them have equal value. Sometimes party A really has done something wrong and party B hasn’t. It’s easy enough to flip the tables of accusation and say; “see how you like it?”…but if the claims don’t have equal merit, then this gambit is hollow as hell.

All of these tactics help to transform the sort of inconsistency that shows up under the scrutiny of critical thinking into one that will show up in a political narrative whether or not it is warranted on the facts at hand. These tactics did not emerge with the Limbaugh-Fluke controversy, nor will they be filed away in the wake of that dust-up. They are constant presence in the political landscape, and the right wing of this country is making very effective use of them.

In the long run, the problem here is not that questions about liberal behavior have been put on the table; it’s that putting those questions on the table has become a very effective way to get questions about right wing behavior off the table.

Against Tolerance

17 Monday Oct 2011

Posted by in Politics

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“Tolerance?” Yep, I’m agin’ it!

…or at least certain rhetorical uses of the term.

Let’s start with the most obvious, and perhaps the most important example in contemporary American politics, tolerance of homosexuality. People often invoke the value of tolerance as a means of advancing acceptance of homosexuality. There is definitely some positive value to this approach, but the stratagem has at least two major flaws.

Problem 1: Apparent contradiction. The typical response here is to say that those pushing tolerance of homosexuality often show themselves to be intolerant of those who are intolerant of homosexuality. (Yes, that’s a serious double-negative maze in there, but you can manage it, I know you can.) Simply put, some people advocating tolerance really are too quick to attack cultural conservatives (particularly evangelical Christians) in personal and inappropriate ways. And if there are reasonable ways  to advocate tolerance for homosexuals while remaining critical of its critics, well, let us just say that an awful lot of people are too tone deaf to notice the necessary distinctions.

Problem 2: The Open Door Defense. I first noticed this problem when I heard someone claim to be tolerant of blacks. I just could not get my mind past the notion that there was anything about African Americans that needed tolerating. And therein lies the problem; at least one way of construing the term in question suggests that the person to be tolerated has actually done something wrong, something that will require a gesture of goodwill, even mercy, if they are not to be condemned in some manner. I think most people see this implication quite clearly in most uses of the term, and I think that is precisely why we do not normally ask for tolerance of blacks? Jews? Mexicans? …or people from New Jersey. We don’t normally ask people to tolerate different ethnic groups, precisely because that’s a rather damning defense of them.

If you are serious about defending the rights of minorities, then an appeal to tolerance is not how you would go about it. So, why is this continually the go-to principal for defense of homosexuality?

Tolerance is what one grants to kids that are acting up, to drunks that are getting loud, or to obnoxious customers when one is unfortunate enough to work in customer service. Tolerance is what one extends to people, not because they deserve it, but because you are feeling especially generous today (or when the boss is paying you to accept fecal input without complaint).

And therein lies the liver of this problem. Lots of people ‘tolerate’ homosexuality. …which is to say that they don’t scream and point, or get out a baseball bat when they see folks of homosexual orientation. They might not even fire a gay or bisexual worker at the first sign of good fashion sense, and that is the extent of their tolerance. And some folks congratulate themselves on their lack of violent and overt hostility. They think they are doing very well because they don’t attack or openly condemn homosexuals, at least not literally. But of course the very logic of tolerance suggests that they reserve the option to do so. …to express their disapproval if and when the mood strikes them.

Tolerance is what one extends to others out of personal largess. It’s a kindness one does for others when one isn’t feeling a little left of their own mind on any given day. This kind gesture goes to the glory of the one doing the tolerating, not the person tolerated. The object of toleration is, in a sense, demeaned by the implication that he requires this treatment for one reason or another.

Tolerance is a gift, and the problem is the gift is given or not given at the whim of the giver.

Advocating tolerance is like asking people to be nice. Folks may or they may not go along with it, but the request does little to foster the notion that there is anything obligatory about the matter. Granted, a willingness to accept people as they really are might be implied somewhere in notion, and that’s a damned fine value if someone truly embraces it. But for every individual that truly takes that message to heart there are many more who learn by the virtue of ‘tolerance’ to set their jaws and be quiet, sit an extra chair over from the offending party and go about their business, or just generally let it slide …for now.

As a substantive agenda, this is begging for scraps. And it’s settling for a truce while the enemy keeps his guns pointed. (…yes, we can produce additional metaphors, but you get the idea.)

I’d rather enter the debate with a little more muscle. To the degree that this is a public issue at all, it is an issue that involves rights. And rights are not asked for. They are not requested, and they are not presented as optional. One does not prove oneself to be an exceptionally good person by recognizing the rights of another. It is expected.

Rights are demanded. One should not be asking folks, for example, to tolerate a homosexual in the work place; one should be making it clear that mistreatment is not an option. It is not that someone would be nicer if they didn’t condemn the gay friend at a social outing; they should be informed clearly that doing so will not be …tolerated.

Told you I was against tolerance.