Tag Archives: Ethics

Personal (Ir-)Responsibility: An Irritation Meditation

28 Saturday Dec 2019

Posted by in Irritation Meditation

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indexhjkukThis meme to my left just smacks of good old fashioned common sense, doesn’t it? I mean, who could be against “personal responsibility?” Just reading it makes me want to go take care of something, maybe take responsibility for something wrong even as I fix that very wrong up good, just like a real man oughtta.

Then go fly a flag!

Yeah buddy!

Seriously now. The first problem here isn’t that personal responsibility is a bad thing. Of course not. It’s that the world itself isn’t going to magically fill up with people who live up to that value any time soon.

Neither is Murica!

The idiots at Turning Point USA didn’t really come up with this bit of folk wimpdom, I don’t think, not any more than they came up with the various fake founder quotes bearing their name lately, but I’ve ranted about that before. This meme can’t be debunked with a simple press for evidence, but it comforts the already-comfortable just the same. Like fake quotes from America’s founding fathers, this meme is designed to light up a warm and fuzzy feeling right in that place where folks might keep their inner old codger.

I think just about all of us have had that experience, we’ve all seen some living train wreck crashing through our presence without any sense of personal responsibility. It’d be easy enough to imagine they could do better in life, both for their own sake and for those around them, if only they would just take some responsibility for their actions. Collect enough such stories and I suppose it could become really tempting to think that same prescription would go a long way toward making the world a better place.

But of course we could say the same thing of kindness and compassion.

Of honesty.

Of hard work.

Of self restraint.

…you get the idea.

It’s the nature of moral principles. We can often see how neglecting them means unnecessary hardship for ourselves and others. We can also see that people do neglect them on a regular basis. Sadly, that just isn’t going to change any time soon. So any solution predicated on this possibility is a non-solution.

But of course the point of this meme isn’t really to hope against all hope that everyone suddenly learns to cowboy up and resolve every problem from homelessness to the persistent popularity of boy bands. (Dammit anyhow!) No, the point here is to conjure the illusion that this fantasy is an actual solution to real-world  problems, and perhaps more importantly, to point a finger, so to speak, at those who may be in the way of that fantasy-solution.

Why are there poor and homeless people? Cause the lazy bastards won’t work! Why do people cheat on tests or taxes? Cause they haven’t taken personal responsibility for meeting their t-challenges. Why is there crime? Why is there corruption in Congress? And why do the Bluetooth devices in my home fight over the signal from my cell phone? You got it! Cause some bastard hasn’t taken responsibility for making it otherwise. The meme conjures these and so many other inferences without stating them outright. It invites us to imagine a brave new world in which everyone tackles their own problems and we all right off into the sunset after enjoying a hearty steak-dinner at the end of every day.

…and really, let’s be honest, that first item above, the one about poverty, is probably the big one for this particular fantasy.

The folks at Turning Point USA do love their commie-bashing, so the poverty theme is right up their alley. At the heart of this folk idiocy is the notion that such problems are, at bottom, simple, just a result of lazy people who refuse to take responsibility for their own lives. We have poor people, so the thinking goes, because of the poor people. It’s their own damned fault! If only they took responsibility for their own welfare, they’d be just fine, but they won’t so it’s their problem, and not ours. We can forget any questions about the underlying social causes of poverty, and we can flat out ignore the existence of the working poor or the known consequences of getting seriously sick in a nation whose government is so wholly devoted to the profits of the insurance industry. No, if people are poor, it is their problem. That is all we need know.

If only the poors would just buck up, America would be the fifties fantasy-land some of us grew up watching on television. And boy-howdy, wouldn’t that just be swell!?! But they don’t, so we can’t and it’s all their fault.

And that’s what’s important; knowing whose fault it is.

Thus, a solution to a problem becomes a means of avoiding it!

…speaking of responsibility, and the utter and complete lack of it.

 

Good Without an Apology

05 Wednesday Oct 2016

Posted by in atheism, Philosophy

≈ 24 Comments

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god

Saw this in Cedar City this summer (I think Moni took the picture.)

Atheists can’t provide a sound basis for their morality.

…it’s the kinder gentler version of “atheists can’t be moral,” which is a common theme among Christian apologists. To be sure, some folks go back and forth between the two messages, but at least some apologists do seem to keep a clear distinction between the claim that atheists cannot be moral and the claim that whatever morals we may have, we simply cannot justify them in rational terms.

Some folks express this position in the form of an architectural metaphor; we have no foundation for our ethics, so the argument goes. Alternatively, we cannot ground our moral principles in a sound basis of judgement; our morals aren’t based on anything objective, and so on. The sheer physicality of this rhetoric is always striking to me.

I know.

Metaphors happen.

Still, I can’t help thinking some of those using this language could stand to think about those metaphors a little bit. It would be nice if they at least recognized them as metaphors. As often as not, I suspect many of those producing such messages take these terms rather literally.

All that aside, lately, I’ve been thinking about this less in terms of the argument at hand and more in terms of the narrative about that argument. Questions about the nature of morality go back a rather long way in the history of western philosophy, to say nothing of countless other contexts in which people could ask about what people ought to do and whether or not they can provide a sound reason for their answer. This is not just one ongoing debate; it is many, and while that debate rages on with no likelihood of a clear winner, this story of the unique moral failure of atheism flourishes in its own right. The notion that atheists can’t provide an adequate account of the nature of morality may be a contention to be argued in select circles. It can also be a story told about the difference between us and them.

…in this case, I’m a them. Damn! (Othered in my own blog post.)

***

First an anecdote!

This theme reminds me of a time a college friend took me to see Gary Habermas speak at his church. Habermas is a renowned apologist, so I was expecting to hear an interesting argument in favor of Christianity. Suffice to say that I didn’t. I don’t know how to convey just how unimpressive Habermas was on that occasion. I could hardly believe my ears. To this day, I wonder if I missed something important or if Habermas was just having an exceptionally bad day? I don’t know.

The whole performance got a great deal more interesting though after Habermas stepped down, and the regular pastor for this church took a moment to add a few thoughts of his own. The pastor himself struck me as a fairly nice guy. I couldn’t help but like him, but there I sat listening to him try to put Habermas’ presentation into perspective for his audience. What impressed the pastor was the notion that someone could field a complex and sophisticated argument in favor of the Christian faith. He ended his own comments by saying how good it felt to know that people of intelligence could defend the faith, that smart people did in fact believe in Jesus and that they could justify that faith.

So, there I sat thinking on the one hand that Gary Habermas might be a smart guy, but we sure as Hell hadn’t seen anything to prove it on that particular day. More importantly, I couldn’t help noting how much had been lost on the pastor. He had nothing to say on the topic at hand, or the arguments Habermas had made, nothing at all. The mere fact that Habermas had fielded an argument in favor of Christianity was what interested the pastor. Such an argument did exist, and its existence was a comfort to him. It should also, he thought, be a comfort to others attending his church.

This is what I mean by the narrative value of the argument. Habermas and people like him continue to make their arguments, and people like me continue to be unimpressed by them. Still, the arguments seem to hold a value in believing circles, a value almost entirely unrelated to the soundness of the arguments themselves, much less the impact of those arguments in contested circles. An apologist may fail to engage unbelievers entirely and still count as a success in believing circles. For some, it is enough to know that smart people defend the faith.

Toward what end is another question.

***

So what? Conflict is a common source of good narrative material, and conflict over religious beliefs is no different. We unbelievers have been known to tell a story or two out of season ourselves, but I don’t think we’ve established quite the market for selling to the non-choir, at least not yet. A few unbelievers may be working tales of battle into a profession of sorts, but we are generations behind the business of Christian apologetics. So, our narratives are generally more fluid, the pay-off less certain, and the likely consumers for such stories less obvious. When an atheist fields an argument against a believer, it is still reasonably likely that the believer is the actual person we are trying to communicate with. Christian apologetics, by contrast is full of people framing arguments in terms of a confrontation with unbelievers only to produce them for the benefit of other believers. It is in effect a business aimed at producing stories like those told by the pastor above, stories of reassurance.

Let’s come back to the notion that atheists can’t justify our own ethical principles. What does this contention provide when it’s construed in terms of narrative themes? I think the payoff is very clear, namely in the implied contrast. If we non-believers can’t justify our moral principles, so the argument seems to suggest, those who believe in God can. As much as people working this argument may be trying to tell us about the failures of unbelief, they are also claiming a victory for theism, or at least for specific variations of theism.

What is wrong with us, so the story goes, is we cannot justify our moral principles. We may be moral people, but our morality is lacking something, and that something is important. Don’t get me wrong; this story a damned site better than the argument that non-believers are inherently immoral, but this particular concession that we are moral without a sound reason damns us with faint praise.

What’s so infuriating about this is the difficulty of the issue. It really is very difficult to establish a rational justification for ethics. We can often establish reasonable connections between certain basic value judgements and more specific propositions (Kant’s categorical imperative could be used for example to suggest that one ought not to lie to someone else as that would entail reducing them to the status of a means to an end), but providing those basic value judgements with a non-circular justification is damned difficult. I won’t say it’s impossible, but it’s certainly difficult, and always subject to contention. Is morality deontological or consequentialist? Universal or some variety of relative? These are all pretty difficult questions, and belief in a god simply doesn’t provide an obvious solution to any of them.

When apologists pretend that atheists are uniquely unable to handle the matter, it always strikes me as a rather premature declaration of victory. As often as not, they seem to confound two or more sub-themes in these discussions. When for example a theist claims their oral principles are objective because they have been mandated by God, I find myself at a loss for words. Even an ultimate subject is still a subject, and a morality derived from the will of a subject, even an ultimate subject, is still a subjective ethics. …unless of course one can demonstrate that the subject (God) has Herself based her judgement on something objective. Or perhaps, there is an objective reason why we as subjects are obligated to do what God (that uber-subject) wishes, but that would be stretching the meaning of objectivity a bit thin. I can certainly understand someone expressing skepticism at any of the attempts to establish an objective or absolutist form of ethics, but atheists simply are not uniquely implicated in this problem. I’ve known Christians who handle this issue very well. They are not among those proclaiming to failures of atheist ethical theory to the faithful in their churches.

***

In the end, I think this theme has two significant practical implications:

First, it reverses the point of morality, at least for purposes of the narrative in question. One might expect that the value of ethical behavior would in some sense be found in the behavior itself. Those hawking the notion that atheists are unable to demonstrate a sound basis for our moral judgements are, in those moments at least, shifting the focus of the work at hand. They are in effect, presenting the intellectual justification for morality as an end in itself. The point of morality is in such stories a bit intellectual exercise. I might do right by my neighbor, so the story goes, but I don’t really know why I should do so.

And thus doing right by my neighbor becomes just a little less important.

Second, this theme seems to produce a kind of moral hierarchy. There are those of us who do right, so the story goes, and those who know why we do right, or at least why we should do so. I suppose it shouldn’t be a surprise to see this kind of division of labor appearing as a theme in apologetics, but it is fascinating to see the way it takes shape in this rhetoric. The authority of the faithful seems to colonize the world at large in these stories, and those of us who are merely moral (at best) are just a little less than those that know why we should be so. Our actions are just a little less significant than those who claim to know the objective basis for moral principles. We can say no, as I surely do, but that’s to be expected of us. The faithful know.

But of course this isn’t simply a claim to authority over the rest of us, and it isn’t even a claim that privileges the perspectives of priests and pastors, much less the avergae everyday believer. It is a claim that privileges the perspectives of apologists. Simple pastors like the man I mentioned in the story above can do their best, but it is up to the smart people who defend the faith to do the real work of ethics. The rest of us, believer and unbeliever alike can be moral, sure, but our morality will always be missing something.

Which of course makes Christian thought into a rather esoteric enterprise.

And no, that doesn’t strike me as a good thing.

 

 

When Trolling Douchebags

01 Thursday Sep 2016

Posted by in Politics, Write Drunk, Edit Stoned

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trumpcrop5“When trolling douchebags, take care not to become a douche yourself.”

I’m pretty sure that’s a direct quote from Friedrich Nietzsche. I’m almost certain my man Friedrich was talking about Trump when he wrote that. He was trying to tell us to be careful how we criticize Trump, because Trump is full of idiot and when you argue with idiot, you get idiot sauce all over you.

Make a note of that Hillary!

“Cereal?” You may be asking, but I can assure you that Nietzsche was totally cereal with all of this stuff, cause the man was a totally cereal kind of guy.

…at least about how you should argue with Trump. Or with the idiots who support his Trumpery badness.

Nietzsche’s point of course was that you really should watch what you say about Melania Trump. I know this, because I asked him. I asked Nietzsche straight up. I said; “what do you mean dude?” And he told me I shouldn’t really call him dude. He said Zarathustra would not approve. He then told me the whole damned quote was actually about Melania Trump. He wanted us to know that people should watch what they say about her.

“Surely, you don’t mean,” I said to Nietzsche, “that we can’t criticize her for plagiarizing Michelle Obama in her speech at the GOP convention.”

“No, that’s fair game,” he said. “You can totally criticize her for plagiarism. You can even take a few extra digs for saying she wrote it herself just before blaming the fact that she didn’t write it herself on the ghost who didn’t write it herself either. Damned ghosts anyhow! You just can’t trust a ghost to write new stuff you can take credit for these days. Rich folks ought to be able to take credit for the work of others. It’s the American way!”

I thought he had a point.

Nietzsche added, that you could probably criticize Malania and the whole Trump camp for pretending Obamas are the Devil himself when they actually seem to find some merit in what at least one of them does.

I asked Nietzsche if the devil has multiple personalities. He said only when he’s from Kenya. That’s all Nietzsche was wiling to say about that subject, so we moved on.

I asked the old philosopher if we could criticize Melania for saying she graduated from a place that never spat a degree her direction. He said, surely we could. I also asked Nietzsche if we could raise questions about her immigration status when she came to the country. He told me that was probably okay, but it would really depend on the questions. Did we really want to encourage Trumpery people to think of immigration as a bad thing? I agreed that might not be wise.

“So what’s the big deal anyway?” I asked the old curmudgeon. “What is it we are not supposed to say about Melania?”

“Oh, you can say anything you want.” Nietzsche assured me. “Without gods, everything is totally cool.”

“So then what’s the problem?” I asked again. “Can we go after Mrs. Douchebag or not?”

“Of course you can, but if you go about it wrong, you will become a douche yourself. You’ll be talking along, or tapping away at your keyboard and suddenly your mouth and your fingers will be the mouth and fingers of a douchebag. If you’re cool with that, then it’s all good. But if you don’t want to become a douchebag, then you should watch what you type about Melania.”

I told Nietzsche that I really didn’t want the mouth and fingers of a douchebag.

“Well, then take care of what you type!”

“Okay!” I was getting a little exasperated at this point. I mean, Nietzsche may not be a systematic philosopher, but this was a little cryptic even for the proto-gonz himself. “What exactly is it that I might not want to type about Malania.”

“Don’t slut-shame!” he said. “That way lies douchetude.”

“Cereal?”

“Totally cereal!”

I have to admit, I was a little taken aback by this whole thing. I mean, I really didn’t expect a conversation with Nietzsche in the first place, but nobody really expects that. What I really didn’t expect was that slut-shaming would be his biggest concern about election politics in the U.S. Maybe that wasn’t his biggest concern, but that’s what he chose to tell me at any rate. It really seemed to be the main point of the conversation.

“Why?” Nietzsche asked, “Why would you go after her anyway? Hasn’t the man himself given you enough cause for complaint to fill countless servers with perfectly sound criticisms? Does the image of Trump himself not make you want to claw your own eyes away from your face? Does his voice not make traitors of any ears foolish enough to pass along the sound of it? When you have Trump University, why would you bother about Melania’s degree? When you have Trump saying stupid things on a daily basis, why would you care if Melania chooses to channel Michelle like some drunken psychic who mistakes a radio for a ghost? Sure, you can make some good points about Melania, but the real story is always going to be the festering bloodfart beside her. Why on earth would anyone take the time to score a little field-goal against Melania, when you could score a game-winning touch-down against Trump himself? He’s the candidate for POTUS, and he is way worse than his wife will ever be? He’s worse than anyone’s wife will ever be. Hell, the Donald is worse than worse. He’s a singularity of worsitude? There is absolutely no reason to cap on Melania when her husband himself is such a bundle of dumbfuckery that the heavens themselves have been screaming “you’re fired” ever since his campaign announcement. Seriously, you have to ask yourself, why anyone with that much material on the Donald would instead choose to go after his wife? That just smacks of misogyny.  I’m saying that, and I’m a notorious misogynist.”

“That’s true,” I said. “Your writing about women is pretty bad. And when did you start using football metaphors?”

“When you decided to write me into this damned blog post.”

He had a point.

I’ll spare you the rest of the conversation. Nietzsche was getting a little belligerent at that point. Also his Superbowl predictions seem a little far-fetched to me. Really, you just don’t want to know.

My main point, Nietzsche main point, is that one ought to think twice about attacking Trump through the use of Melania’s nudie pics. It’s become a rather common game on certain social media circles. Some people like to circulate racy photos of Melania Trump along with a comment or two about how she could be our First lady. Yesterday the hashtag #TrumpsMexicoTripSayings even had someone suggesting a donkey show for Melania, thus mixing racism with misogyny. It’s an ugly argument, and one that doesn’t do a damned thing to show just how bad Trump would be as a President.

The problem here isn’t really fairness to Trump, or even Melania. Neither Melania nor Donald will suffer much as a result of such idiocy, and these memes aren’t going to cost him the election, but the notion that a woman deserves punishment for her own sexuality is toxic as Hell. It does hurt people. Maybe not the wives of billionaires, but it hurts people just the same. An objection to commercial nudity is also pretty damned hypocritical when coming from people who consume such images themselves, all the more so for those spreading such images while criticizing Mrs. Trump for appearing in them.

With enough mental gymnastics, you could probably concoct a respectable-sounding argument about the topic, but at the end of the day, you are still using a woman’s body to attack her man. That way does lie douchebaggery. Nietzsche is right about that.

So, anyway, that’s what Friedrich Nietzsche has to say about this election. I asked him if I could share his thoughts on the subject. He said I could, but only if I did so by means of a completely ridiculous literary device.

A Cheating Post

05 Friday Aug 2016

Posted by in Education

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unlv2In high school, I could hardly be bothered to cheat, mostly because I could hardly be bothered at all. The freshman class president once offered to do all my English assignments for me. All I had to do was turn them in. It just irritated her that I wouldn’t do anything at all in class. It irritated her more that I turned down the offer.

A year later, I did find it amusing to hand my finished weekly vocabulary assignment to the student behind me. After she’d copied them, she’d hand them to the guy behind her and so on. My goal was to have two full rows copy off me before the end of the period. I never quite made it, but I was damned close on several occasions. As this was the only homework I ever did in that class, I didn’t get much of a grade out of it, but it was fun to see how many could cheat off my paper.

Ah well!

***

In college I was pleasantly surprised to find myself actually giving a damn. This led to an awkward moment in my first semester as I suddenly found myself unable to answer a question in psychology on a test I actually wanted to pass. The wanting part alone was new to me (and very weird). I found my eyes drifting slowly to the scantron sheet of a student two rows down. It was more a kind of wishful thinking than a decision to cheat. I hadn’t yet focused enough to read what he’d put down, but I wanted so desperately to find the answer somewhere. The thought did occur to me that I had no reason to believe he would know the answer anymore than I did, and then I felt guilty, and then I thought maybe I could get just a few answers from him, and then I thought about the cute girl nearby…

and then I looked up to find the teaching assistant staring at me.

Nothing came of it except a decision to play the rest of my college years straight, so to speak

***

The prospect of cheating didn’t enter my head again until one summer in my senior year. I retook the introduction to political science. By then I knew a fair bit of the material, but that didn’t change the C- I’d received one semester when I blew the class off out of disinterest. Getting rid of that lowlier would help my GPA substantially, so there I sat in an intro class on a topic I knew pretty well at that point and feeling really out of place. When a test came down for a chapter on the Judicial Branch of the U.S. Government, I suddenly felt especially stressed. I ought to know that subject damned well, I thought. Still I couldn’t shake the feeling that I wasn’t quite prepared, not like I should have been. So, I sat there, wanting desperately to cheat off the incoming freshman girl sitting beside me. Once again, I had no reason to believe her paper would be better than my own production, but once again, I wanted a magic solution. The sudden desire to look at her paper was overwhelming, and that alone felt damned disconcerting. I kept my eyes to my own paper, of course, but doing so took a surprising amount of effort. I got a ‘A’ on the test, but to this day I shudder at the feeling of uncertainty I felt staring down at the test that day and thinking I didn’t really know the answers.

***

Oh wait a minute! There was one other time I wanted to cheat. In logical theory, the professor used to walk out of the class, wait a few minutes, then burst through the doorway looking around to see if he could catch us cheating. I learned a lot from that guy, but sitting there killing the written portion of that test, I couldn’t help but think it might be nice to cheat somehow just to spite him.

***

I had another professor who used to hand out the tests and go to his office. Oddly enough, I don’t think any of us cheated on his exams. Our classmates would have handled it.

******

As a graduate student I began to see cheating from the other side. I recall once watching a student sit motionless for half an hour of a test before making himself one of the first students to hand it in. Half the exam had been multiple choice using a scantron sheet and half had been written. I was damned surprised to see the essay portion of his exam completed in full, especially since it was in black ink and he had filled out the front of the booklet in blue. Not to mention, he hadn’t written anything while I was watching. W

What surprised me most about this case was that we didn’t flunk him. Instead the department chair advised me to grade the assignment as though it were a graduate-level essay.

Oddly enough, that always seemed kind of unfair to me.

***

I was once one of four teaching assistants (TAs) in a large class on German history. Each of us ran our study groups once a week. At some point, I recall hearing that one or two of the other TAs were going over the questions for up-coming exams in their study groups. This was definitely contrary to our instructions from the professor. I wasn’t sure whether or not to believe it until a students approached me before the final exam to ask about the specific answer to a specific multiple choice question he knew would be on the test.

Yeah, that was just a little frustrating.

***

One of the most amusing examples of cheating I ever encountered began one day in an advanced course on constitutional history. We received take-home essay questions a week before coming in for an in-class exam. So, I walked into the last class session before the in-class exam to find a guy who’d been gone all semester. He offered to pay $50.00 to see my take-home essays. What bothered me most about this was the offer of money. It also bothered me that I didn’t know him. Taken together, these were not a good sign.

Had the guy been an active student, and had I known him, I wouldn’t have hesitated to share my essays with him. I did that with many friends on take-home assignments. We learned from each others’ work and wrote our own responses. But this was an unknown entity offering me money. I figured the $50.00 wasn’t for a casual look at my work; he would certainly be handing in those very essays. Before I could even reply, the man added insult to idiocy, commenting that the two girls sitting in class at that moment wouldn’t do it. Listening to him emphasize the word ‘girls’ I think I actually laughed a little. Obviously, I thought, as a man, I must be obligated to do the good buddy thing and help a bro out. So, I guess it was kind of a gender-bender moment when I turned him down.

I have to admit, it felt kinda good when the teacher caught him cheating on the in-class portion of the essay.

******

A friend of mine once told me he was taking his English teacher out to dinner in exchange for a passing grade. Another neighbor of mine once told me about a beautiful young woman who received an ‘A’ in his sociology class. I reckon, that’s the pay-off to cheating from the other side. For myself, I figure any pay-off I get would have to be worth the risk of losing an entire career. So, I always tell my students I can be bought, but they can’t afford the price.  If pressed, I clarify, that the pay-off would need to be sufficient to fund my retirement.

I’m almost certainly joking about that.

******

Since becoming a teacher, I’ve run into my share of efforts at cheating.

I once had a student tell me she was leaving town, so she asked if she could take the exam early. Her two friends turned in the same answers she did, which might have helped them had she given me the right answers to begin with. All tree received failing grades on that assignment, and for a time I began assigning the same penalty to exams taken early as I did to those taken late. I generally announce my essay topics ahead of time, so students have often tried to sneak pre-written essays into the classroom. This lead to a brief period in which I handed out colored paper with every exam. Like a lot of people, I think, I now ask students to hand their research papers in in stages, so that I can see the progress they make on them. A few students have been disappointed when producing a completed paper on a completely new topic earned them a choice between a zero and little extra time to redo the whole project.

I have yet to burst into class looking around in hopes of catching someone cheating.

***

I once had a married couple turn in virtually identical take-home essays. I gave them a do-over. When they turned in a second pair of essays with barely a few lines different between them, I sent in a couple Fs to the registrar.

***

Not surprisingly, the internet has proven itself to be my biggest cheat-hazard. I am continually surprised at the number of students who have copied Wikipedia entries and handed them in after making a few minor changes. I’m a little more surprised to see how often they will then cite Wikipedia as if naming the source resolved any questions about turning in a paper that was nearly identical to that source. Perhaps, the biggest surprise for me came when a high school teacher with a master’s degree did that very thing. I offered him a chance to rewrite the paper, which I thought a damned generous move on my part. So, I was REALLY surprised to find the fellow arguing over the matter with me. When he asked to speak to my supervisor, I recall giving him the contact information for the Dean, adding something along the lines of; “but let’s be clear about this. We are talking about plagiarism.” Ten minutes later, I received an email telling me he would send in a new paper that evening.

I really don’t can’t imagine what he was thinking.

******

What strikes me most about the cheating I’ve seen since making the transition from student to teacher is just how often cheating proves unhelpful, even from the standpoint of a grade. Simply put, the same student who needs to cheat is rarely a student capable of cheating the subject effectively. That may vary between different disciplines and pedagogical techniques, but as a general rule, when I catch someone cheating,  I generally catch them cheating badly. Of course, I have no doubt that a few have gotten past me. Perhaps, that blank spot in the data set contains all the information necessary to refute my little observation here.

If so, I reckon the refutation will one day make an appearance in a wiki entry somewhere.

I’ll learn it from a partially rewritten essay.

A Damnable Dilemma!

25 Wednesday Mar 2015

Posted by in atheism, Religion, Write Drunk, Edit Stoned

≈ 12 Comments

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Ah to be just as cool as this! (pun intended)

Ah to be just as cool as this! (pun intended)

Seems like I’m always reading (or hearing) that atheists are just as bad as religious folks. This theme has a few funny variants! Pushy atheists are just as bad as pushy  believers, or maybe they are just as closed minded as fundamentalists. Atheists who force their views on others are just as obnoxious as Christians who do the same. You can add all manner of pejorative adjectives and get the same formula. We non-believers always seem to be just as annoying, just as rude, and get on people’s nerves just as bad as those we criticize.

I guess atheists are justazzy people.

…which I suppose is fair enough, but is being ‘just as’ really just as bad as being what others just are when someone accuses them of being justazzy?

It’s a bit of a dark night where all cows are grey, this world of justazzyness. I guess it’s a question of priorities, and some folks’ priorities don’t leave much place for the the particulars. Those without a damn to give will hear only that others talk too much about a thing and not much about what each has to say about it.

…which makes for a whole lot of justazzyness.

It’s easy enough to imagine the possibilities. We’ve all met the assholes who could easily square this equation off quite nicely. But of course, folks complaining about the justazzyness of non-believers are rarely clear about just what it takes to cross the line into justazzyness. It could as easily be a thoughtful question as a bit of snark; just likely to be respectful disagreement as a bitter bit of insult. I can’t help thinking in most cases one enters the land of justazzyness simply by stating a point of view in the first place.

My old high school used to suspend both parties in a fight, even if one clearly attacked the other. To them defending yourself was just as much a ticket to the principal’s office as picking a fight to begin with. This would seem to have been just as much a case of justazzism as the one that has me up at this fricking hour. It’s 3:30am fer fuck’s sake! And my dreams no doubt find this topic just as poor an excuse for keeping them waiting as any other.

Soon, dammit!

Oddly enough I can’t help thinking this justazzitude is just as unfair to the justazzinination as it is for the justazzinandum. It can be no better to be a measure of damnation than it is to be damned for opposing the damnable. But of course that’s just as one would expect it to be. But is it really a forgone conclusion that faith imparts an evil to anything that shares a measure of whatever it may be? Is belief really such a settled villain that the only question left is will it take its foes down with into a Hell of great peevishness? I’m no friend of Jesus, and even I wouldn’t say it’s such a settled matter as that. But who could fault a fellow for saying ‘no’ to anything so easily dismissed as that? Who but someone who really just wants the issue off the table whatever the costs and whatever the merits of the parties involved?

What a damnable state it must be to live in a world where one can neither affirm nor deny with anything more than a shrug and a meh!

It’s a tragic narrative I suppose. An unbeliever confronts the monsters of superstition and gullibility only to find himself becoming a monster in the eyes of a third party. Try as he might, our soldier of reason can only see in those eyes staring back at him  the very darkness he seeks to combat. The vision is painted in broad strokes to be sure, but some eyes don’t see care for detail. There is no argument against apathy. But is faith not the original sin for this tragedy, a seed which bears fruit in the form of a rotten dilemma? One may accept faith, or one may just as well accept it in the very act of denial. Damned if you do and damned if you might as well have anyway.

You have to wonder! Will those impatient souls who make no distinction keep to that mood Saturday and Monday as well as Tuesday and Friday? Or will they take a side some day, perhaps one which is just as present today in their thoughts as it will be when they at least choose to voice it? Not that they will wish to discuss the matter then, now, or ever.

…which is just as frustrating to some of us anyway.

I expect this rant makes just about as much sense as a kite in a bowl of soup, but then again, I’m feeling kinda justazzy tonight.

Anyway, I guess we’ll have cause for concern when folks start talking more about how religious folks are just as bad as unbelievers. When people of great faith are just as bad as us already justazzy folk, then me must have taken a wrong turn after all.

Till then…

Atheists Attack! …Coming to a Theater Near You

04 Tuesday Mar 2014

Posted by in atheism, Write Drunk, Edit Stoned

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airbus-a400m-military-transport-cargo-plane-flares“Atheists attack…” I see this phrase a lot. I read it and I imagine Apache helicopters and seal teams dropping in on folks locked&loaded. …or perhaps a platoon of World War II era soldiers. …at least a gang of thugs with baseball bats and crowbars! Maybe a drone missile?

The reality is always so disappointing.

I’m told that my fellow non-believers have been attacking Mathew McConaughey of late, and certainly the twitterverse has come through with an exhibit or three of genuine uglitude. I’m not sure if any greater sources have opened up on Mr. McConaughey, but I suspect that he and his award are alive and well. Both of them, really. Mathew and his Oscar are alive and eating cold pizza while looking out of the sundeck somewhere. Both of them. The statue is saying to Mathew; “Mathew, can you believe what those impious assholes are saying about you and the speech you made when we first met?”

Mathew says; “Not at all, Oscar. Non-believers are like that you know, but when did you start talking?”

“Your Dad quickened me to get him a cold beer. It seems that the Duke drank all the Bud during at the viewing party on cloud 9 and Jesus only brings wine to parties. But seriously, can you believe those guys are upset over your speech?”

Mathew peers out the curtains, “It’s hard to believe, but you know those guys gotta attack someone. They’re just attacky people. Anyhow, I’m grateful for their attacks, Oscar, really I am.”

“Grateful? Are you out of your down-home slow-drawlin’ mind? How can you be grateful? They’re attacking you!”

“I know, I know, and truth be told I am a little worried about ninjas; I just figure gratitude is my best defense. After all, they will reciprocate.”

“Are you sure?”

“It’s a scientific fact.”

They stare at each other a moment, and Oscar gets a kind of pained expression on his golden face. Mathew continues; “So, how do I send my dad a beer anyway?”

Oscar replies; “You know how things keep getting lost in the bottom-left corner of your refrigerator?”

“Yes.”

“Just put a six-pack there, and your dad will get it.”

Mathew thinks a bit and slowly nods his head, “…Alright, alright, alright.”

Anyway, I expect Mr. McCounaughey will survive the savaging of the godless. As I understand it Miley Cyrus came under great threat some time back, something about a terribly impious road. I think this attack may have struck home, really I do. Given her recent behavior, we can only conclude that Satan and his impious minions have talked Miley into doing something scandalous, …or at least the MTV version thereof.

Miley Cyrus twerks. Checkmate Jesus!

Yes I do realize that some criticisms are overboard, some are unwarranted, and some are just plain obnoxious. …and yes, some criticisms can be fairly described as ‘attacks’ (warranted or otherwise). Actually every argument can be described asn an attack; the argument-as-warfare theme is an oldie but a goodie, just ask Lakoff and Johnson. But folks don’t always seem to use the term with quite the same sense of urgency, which I find it fascinating to see just how easily the narrative seems to flow off some keyboards and out of some lips. If I am sometimes sympathetic to object of heathenous abuse, I am frequently frustrated at the effectiveness with which the ‘atheists attack’ meme seems to help people dodge the attack, so to speak. Many a point seems good and lost the minute one learns that it has been made by a mad angry atheist. …cause we’re mad angry people, it would seem, and full of angry power.

Sticks and Stones, Hell! Apparently bones should fear the words of a cynic! It’s tempting to think I and my fellow non-believers have stumbled into some ironic form of magical power. All we need do is disagree and a terrible pestilence will fall upon the land. The power is of course unevenly distributed; one sees it most in the prophets of critical doom.

Ricky Gervais tweets something snarky and temples fall. P.Z. Meyers says hello to a mother and puppies barf biscuits three states over. Hemant Mehta politely disagrees with a Priest and eight countries pledge troops in support of the Vatican. The spirit of Hitchens haunts every debate hall and devours the bees of the world. Sam Harris himself may yet cause California to fall into the sea, and of course all of this is in mere preparation for the appearance of he who must not be named. Resistance is futile believers. We will not stop until all feel the magical force of our negative naughtitude and all around general meanyositude.

– The unbeliever says ‘nay’ and flowers wilt.

– He demands evidence and bunnies cease to hop.

– He shakes his head and kittens everywhere become just a little less fluffy.

Such is the power of the skeptical word. None can escape it, not even on Sunday. Am I engaging in hyperbole? Yes, but in this case hyperbole is poetic justice.

Take that Jehova!

***

Postscript: I’m trying to be nice today, but if I ever have to write anything about Mathew McConaughey again, I swear by the Nullitude I’m gonna mispel his damned name. I know it’s cruel, but we atheists can be vicious like that.

Also Apropos of Nothing, the Worst Thing I Ever Saw a Teacher do to a Student

22 Friday Mar 2013

Posted by in Education

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coreSo, I am sitting down for the final exam in an upper division course. This was the last of 5 courses on the history of philosophy that I took as an undergraduate; its graded assignments consisted of two essay exams and a research project. My project has already been turned in. All I had to do was manage a few decent essays on this particular phase of intellectual history, and then I could go home and sleep.

I remember the scene rather well actually.

We are sitting around a conference table in a room adjoining the professor’s office, about half a dozen of us, furiously scribbling at our blue-books when the instructor walks into his office. He later emerges with a green apple and a single research paper in one of those plastic binders that teachers hate. (Seriously, I didn’t understand this until I started grading myself. Those are nothing but a pain in the ass.) Anyway, the professor frees the essay from its plastic binder with a slight sneer and takes a bite of the apple.

It is the beginning of a long and dramatic performance.

As I and the others were trying to wax brilliant on this and that subject, I think each of us gradually became aware of a couple things about the professor’s activities at the authoritative end of the table. The first thing I noticed was how thoroughly the professor was eating that apple. The man was truly voracious! I want to say that he ate the core, but that may be 20 years of memory rounding the corners of my original experience. What I can definitely say is that he came damned close to it. Drove me nuts, watching that; I wanted to tell him to stop and give the poor thing a break. It had long since done its duty by normal standards and what was left deserved a good Christian burial in the garbage can. He didn’t even look like he was enjoying the apple goodness all that much. It was just there, and that was apparently an unforgivable crime. I don’t think I have ever felt sorry for a piece of fruit before, but that poor apple had my sympathies.

And the paper?

Well let’s just say the professor couldn’t have put more red ink on that paper if he had opened up the pen and poured it out all over the he pages. I honestly think the prof. was putting down as much material as we were. He did this with grand gestures. You could see him drawing broad circles around some offending bit of text before proceeding with a straight line toward the margins where he then proceeded to write essays of his own, all no doubt about the utter stupidity of the poor paper’s author. That sneer got worse and worse. He shook he head as he wounded the pages of that poor term paper, and I could almost make out some of the cursing under his breath. Contempt oozed off of the prof. and slowly filled the room with a strange and rotten feeling as we struggled to produce our own candidates for the red ink of death.

I forced myself to concentrate on my own essay as I took in the drama happening just off to my left, and I wondered what poor Freshman from his intro class would soon be crying in his red cup full of already-watery beer. What the poor victim had done to earn his feedback-beating, I couldn’t imagine, but I told myself I would be fine. Just keep writing!

Finally, the instructor put down the paper, shook his head, stood up and gave a heavy sigh before walking back into his office and then out into the hall. One of my classmates put down his pen, and sat there a moment, obviously stressed. The guy looked around the room a bit. And we all looked back at him.

“Well, I gotta look.”

After learning he had just received a D- on his research paper, the graduating law-school candidate struggled a bit with his blue-book and eventually turned in his unfinished exam.

Willy Wonka Gets Wiggy With the Woo! Irritation Meditation Number Three.

18 Friday Jan 2013

Posted by in atheism, Irritation Meditation

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20130118-0632321Okay, I love Condescending Wonka as much as the next connoisseur of sarcasm, but sometimes its difficult to separate the crap he rightfully calls out from the crap he obscures in the process.

Case in point?

Look to your left.

The thing about this gem is that it skewers a pretense for which I have absolutely no sympathy. I’ve been asked far too many times why I don’t commit great acts of cruelty dishonesty, or outright villainy, all on the assumption that failure to believe in God apparently means you are well on your way to doing the worst things imaginable. It’s a pretty common theme in the amateur apologetics camps, and some folks keep coming back to it no matter how often (or how reasonably) you answer their questions.

And yes, the people who insist that all sense of morality goes out the window once you walk away from God scare me, …more than a little bit.

So, I have no sympathy for the mindset mocked by this little meme, none whatsoever.

But Wonka’s argument here is a little troubling in itself, because of course nobody really does figure out that murder is wrong, all by themselves. It might be easier if the category in question were simply ‘killing’, but it isn’t. It’s ‘murder’. And murder is a social construction. (How many people are really against ‘killing’ in all its forms anyway, or even ‘killing sentient creatures.’ No. Most of us are quite willing to kill under the right circumstances, even if we might find it difficult to do so.

Attempted-Murder-500x346If you’ve ever tried to sort the difference between killing that is acceptable from killing that isn’t you can see how very quickly a simple question leads to a very complex maze of possible answers. Issues of self defense, defense of others, and military or police service all skew the simple answer in a variety of ways. Add in possible mercy killings and a mix of government and business polices that lead accidentally or by design to deaths of innocent people in one part of the world or another, the whole damned thing gets that much more messy.

I’m not even suggesting that you can’t sort the mess. What I am saying is that social conventions are a big part of the means by which this mess does get sorted. We don’t figure out that murder is wrong all by ourselves; we learn what murder is from those around us. Others are actively involved in helping is form an orientation towards the prospect of killing another person, helping us decide when and under what circumstances we would be willing to do so.

It’s worth noting that references to God(s) serve as a pretty common part of that social process by which this and other moral questions are sorted out for a lot of people. One could question, as I do, whether or not gods are an essential part5 of that equation, and even conceding the role that gods do play in communicating ethics for many people does not entail belief in the literal existence of any of them. But there is a big difference between suggesting you can be good without God, or even questioning the role of divine entities in ethical lessons and the pretense that it’s all so perfectly obvious you can settle the whole matter all on your own.

It’s a particularly obnoxious fellow that insists we would all go conky-wobble with each other in the absence of God. More reasonable theologians have asked whether or not non-believers can produce an adequate explanation for the ethics that we do have. …I think the answer is yes, but that’s a response to a different kind of discussion. It’s hard to tell what to do when one runs into someone who insists that we are all one god shy of an shoot-out at the K-Mart Corral. Their position is crap, and their arguments are profoundly disturbing.

Still, it isn’t quite true that each of us handles the moral questions of life on the strength of our own individual conscience alone. We get a lot of help from our friends and loved ones.

The answer to both Wonka and the target of his abuse turns out to be the same; it’s more complicated than that.

Uncharitable Thoughts About the Principle of Charity

02 Tuesday Oct 2012

Posted by in Education, Philosophy

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This may seem ironic, but among the topics generally falling under the purview of logic and/or critical thinking is a little gem called the “principle of charity.” Simply put, this entails an obligation to interpret any given argument in the strongest sense possible, consistent with its actual wording. In other words, when you come to one of those moments where you could think of more than one way to take what someone else is saying, pick the one that gives them the strongest case possible. You don’t have to rewrite an argument for someone, or pretend you don’t see obvious flaws, but when there are genuine questions about the intent of an author, opt for the interpretation that gives him a fighting chance.

Then give him a hug.

This isn’t really about being nice. One of the most important reasons for applying the principle of charity is that it helps to ensure your own analysis will not be wasted. If you take advantage of some ambiguity in the text of an argument and spin it into something utterly foolish, then your own evaluation of that argument becomes all that much more trivial. If you are in actual dialogue with someone, then it’s easy enough for the other guy to simply restate his argument, filling in the gaps so as to avoid whatever silliness you have read into his claims. By sticking with the strongest version of an argument, you an help to ensue that you really are evaluating a case worth considering.

And then it’s open season!

I’ve often had occasion to reconsider this approach to critical thinking, not the least of reasons being that there seem to exist a rather large number of occasions when folks don’t want to use it. And by ‘folks’ in this instance, I mean “me too!” Whether reading or listening to an argument, sometimes I just don’t feel all that charitable. More to the point, sometimes, I think there are substantial reasons to set the principle aside.

I first noticed this, sitting in an anthropology class, listening to a critical theorist shred some text I have long since forgotten. Simply put, the principle of charity was quite lacking in that analysis, as it was with many similar texts I had been reading in that program. This was no accident. Where my critical thinking teachers had been preparing me for open dialogue with people with whom I might disagree, the critical theorists I had begun to read were far more interested in exploring the role of a given text in promoting power relations within a larger social context. Where the one approach talked about what a text might mean, the other talked about what it did in fact mean, at least under the prevailing circumstances.

And it occurs to me that I did this sort of thing myself in my post on the California law for the protection of the Indian, …i.e. the Law that enslaved Indians in California even as that very state entered the union as a “Free state.” The text is not an argument, but it raises many of the questions I am talking about here.  The text sets up a range of legal mechanisms which include indentured servitude as a possible alternative to incarceration. Bearing, in mind the principle of charity, one could ask if it is really fair to think of this law as a means of establishing slavery? You have to read between the lines, or you have to know some facts about the politics which produced it and guided its implementation. Once, you do know these things, the answer very quickly becomes ‘yes’.

And herein lies the crux of the problem. Application of the principle of charity means setting aside important questions about the actual impact of an argument in order to engage in dialogue with its proponents. This begs the question of whether or not you want such a dialogue in the first place (or whether or not it is even possible). And sometimes, the answer to that question is just ‘no’.

Case in point? Let’s look at this moment of Mitt Romney fame.

Now I know you think I’m going to attack him, and the truth is that I probably am, but not until after I am done defending him.

…I know; it confuses me too.

The common take on this topic is that Romney was echoing the sentiments of Citizens United v. Federal Election Commission (2010), namely the principle that corporations possess many if not all of the same rights as people. The notion that corporations are fictional people is hardly new to the political landscape. My Constitutional History Teacher was quite clear about that matter back in 1992, long before the current outrage, but for various reasons which needn’t concern us here, Citizens United brought about a frightful new firestorm of controversy over the notion, and that was fresh in a lot of people’s minds when Romney made this speech. Add to this a general sense that the Republican party is responsible for the relevant composition of the Supreme Court and for backing its rationale, and you have a ready-made battle just waiting for someone to drop in with the perfect phrasing

But is that what Romney was actually trying to tell his audience? If you look at the video, he was in the midst of making a very different point at the time, namely the fact that someone will have to bear the cost of raising taxes. Urged to levy the tax on corporations, Romney adds quickly that corporations are people. So, the question is this; was he affirming the legal rights of corporations, as per Citizens United, or was Romney trying to suggest that any costs applied to corporations will be paid by people somewhere in the marketplace (investors, employees, or even customers)? Although the categorical language suggests the former, Romney’s subsequent comments suggest the latter. The video itself doesn’t really yield a clear answer, and it is entirely possible that both lines of thought came together in one big mutant two-headed reason with no clear notion of the relationship between its sources.

At some point you have to make a choice as to the meaning of his comment.

If it’s the former choice, then well, go get him Lizzy Warren! And I must admit to a certain soft-spot for this inquiry as to the kind of person that a modern corporation would be, if indeed it were a person. But if Romney really was trying to tell us that costs accrued to corporations are ultimately borne out by people, then he is right.

Broken clocks, and all that!

Hell, there really isn’t much to gainsay that proposition that people will ultimately pay for costs imposed on corporations. There is a lot room for debate about how that works (or doesn’t) and whether or not it adds up to the kind of policies Romney wants to advocate. But that is a debate in which those of us on the left have as much responsibility to chase the devil through the details as Romney and the conservatives.

It’s a lot easier to tell Romney that corporations aren’t really people.

And here is where questions about the willingness to grant someone the Principle of Charity shade into larger questions about whether or not one wishes meaningful dialogue with them to begin with. If you really are exploring an issue with someone, and if they are approaching it in the same spirit, then the effort to assess their views in the strongest light possible facilitates that discussion. If no such goodwill exists, then extending the benefit of the doubt can cost more than its worth.

If the target audience for a debate is more responsive to cheap shots and sound bites, then failure to respond on that level begins to look a lot less like the responsible (grown-up) approach to a discussion and a lot more like failure on the horizon, all the more so if the point of the debate is really is to win something (a legal case or an election for example). If the other guy is just being a jerk, then you can always walk away. But if that jerk is trying to take something of value, then it may well be time to roll up your sleeves and pull out that roll of dimes hidden in your pocket.

Metaphorically speaking, of course.

So, do you really want to have a thoughtful discussion, or do you just want to kick the other guy’s ass? I know the Dudley Dialogue-Right in me wants to say “let’s have that thoughtful discussion,” but years of figurative blunt head trauma combine with political realism to say that sometimes the answer is just ‘no’.

Sometimes the answer is ‘no’, because the larger social context removes all doubt as to intent (the California example); sometimes it’s ‘no’ because the expectations of dialogue are essentially “no quarter given” (Romney?); and sometimes the answer is ‘no’, because you just don’t want to grant any legitimacy to the other side. This is why responsible scholars rarely debate holocaust revisionists, flat-earthers, or creation science hacks. It’s why feminists often give Men’s Rights Activists the face-palm instead of an argument, and its one of the reasons that both sides of the recent debate over Atheism-Plus have done a wonderful job of talking right past one another (just to name a couple netroversies currently bubbling over in sundry parts of the blogosphere). It’s also why you should never read the comments on any article posted anywhere (except here). And of course it’s why only a fool would debate anyone with a 160 character limit on each tweet.

…okay guilty as charged on that last one, but the point stands.

There are of course many ways in which one can shut off meaningful dialogue with others, but at least one of them occurs when you are no longer willing to give someone the benefit of the doubt. One takes their statements at face value and fills in the ambiguities according to a standard script; the possibility that the other guy may have something more interesting in mind is simply not worth the effort to give him a chance. This isn’t the kind of approach folks normally recommend, but it is the kind many of us engage in at one time or another. Combine this with the increasing role of discursive minimalism in public discourse and we have an ever increasing premium on short snide answers to arguments that never really came into their own to begin with.

There is no clear formula here; no objective test to distinguish those who have earned the benefit of the doubt from those who haven’t. While it can be particularly satisfying to see someone you think unworthy of debate forced to talk to the hand, it is equally frustrating when you are looking at that palm yourself. When neither side of a given debate seems capable of engaging the other in meaningful discussion, the results range from entertaining to downright tragic, often within the space of a single paragraph.

I certainly don’t have any great notions about how to make the call, but I do find it a interesting feature of public debate.

It’s Worse than That: Tough Decisions and the Tipping Point for Making them

03 Friday Aug 2012

Posted by in Animals, Philosophy

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I think it was a malamute, and it was in our shelter.

Did I mention that I used to work in a conventional Humane Association? For those that haven’t already read between the lines, this means I worked in a will-kill shelter. So, this dog that had just landed in a dangerous place.

Of course a pure breed of most any kind will generally adopt itself in due time, and we were fortunate to have enough room to give animals plenty of time most of the year. But space was tight when this guy showed up in our kennels. The dog wasn’t in much danger, but the kennel-space he took-up could mean the difference for one of the dogs who was. Keeping him at the shelter, at least at that particular time, could well mean some dog with less pedigree would go down.

A few minutes of googling and a few phone calls later I found myself talking to a woman who ran a rescue facility devoted to malamutes. After introducing myself I told this woman that we had one in our shelter and asked if she had room to take it off our hands.

A moment passed and then she began to cry; “I really don’t, but I don’t want you to put him down.”

It turns out this lady was keeping about 40 dogs herself, which is a lot to do without a paid staff or a dedicated facility. She might have had some help, but this woman was no professional, at least I didn’t think so. Like most rescue organizations and foster-care providers, I imagine this lady was doing this on the side, and I had little doubt that it was eating up her savings right along with every moment of spare time she didn’t really have. It was a labor of love, and her cracking voice told me just how much that love had already cost her.

I didn’t want to supply the dog that broke this woman’s back (or bank account), and it wasn’t necessary, at least not with a pure-breed (and malamutes are gorgeous dogs). A few more phone calls would land a home for this guy. And that is exactly what happened in this instance.

But that cracking voice on the other side of the line betrayed a stress common to those in the animal welfare business. Most anyone working in the shelter industry has more than their share of critters, some far too many, and every day such workers face the question of whether or not to take one more home. Even the hard-asses of our shelter took an animal home from time to time. One of my co-workers had a real menagerie in her small house, and with four furry room-mates in a mobile home I was pushing the envelope on excess myself.

It can be a very tough call, knowing that you can take at least one pair of sad eyes out of the racket and give it a loving home, but that you can’t take them all. So, just how far will you go, and how do you make that decision?

The part where reality seriously twists the knife for me is this. The line from what you can do about such things to what you can’t do is actually seamless. You would never know this from the way people talk about it. Asked to consider adoption, folks would tell me that they were at their limit or they would say; “I just can’t take another one home,” etc. But the truth is that most of them really could take one more in if they wanted to.

What people are really referring to with all this talk of hard limits is something more along the lines of excessive costs and overly onerous burdens. People speak of absolute limits because the implication that one really could do otherwise is disconcerting. It’s a damned terrible thing to think about (especially for someone who cares enough to get into the animal welfare business); but the reality is that long before you reach the moment you really cannot do one more thing personally to help, you will reach a moment when you simply don’t want to, the moment at which the cost is higher than you are willing to pay. Even with enormously high stakes such as the death of a companion animal, the point at which most of us will say ‘no’ falls well short of the moment when we really are at the limits of our ability to do something about it.

People simply aren’t machines; we don’t reach a clear limit and then go off with a great big clank; instead we accumulate negatives and increase our risks until one day we make the decision to stop, …and maybe take a step back.

Those that don’t? Well maybe they go clank after all.

I once knew a young woman who cared for forty something cats, countless birds, squirrels, snakes, lizards, dogs, etc. Her life was devoted to the care of animals, and if she could help, she would. In this woman’s case, perhaps the moment when she would say ‘no’ really was the moment at which helping was no longer possible. She was a one-woman shelter without a non-profit status (much less a staff). …and she was one serious illness away from becoming the next hoarding case on the news.

I can only hope I am wrong about that.

But of course the issue is not at all confined to animal welfare practices. What got me thinking about this were some comments in an article on Chick-Fil-A by Jennifer McCreight (the Blag Hag). the piece shows nowhere near the same level of stress that I heard coming through the phone that one day at the animal shelter, but for just a paragraph or so it occurred to me that she was dealing with the same sort of problem.

I could originally understand why someone wouldn’t boycott an organization that they disagree with politically. I bet there are things I buy that support things I hate, mostly because I don’t know any better, partially because I can’t financially afford to boycott everything.

These words resonate for me, both because they reminded me of the agonizing decisions folks used to make at the animal shelter, and because it reflects another sort of problem that I think about from time to time.

Suffice to say that the question of guilt-by-consumption has crossed my mind a time or two. I wonder how many of my clothes have been made in sweat-shops, how much the animals I eat have suffered, or whether any number of corporations I have patronized might have played a role in this or that political atrocity? …just to name a few thoughts that occur to me off-hand. Reading Jen McCreight’s discussion, it struck me that the issue of consumer politics really does raise the same dilemma that used to haunt me so much working at the shelter.

I am well aware that many of the products I would otherwise purchase are associated with activities I want no part of, but the question is what am I prepared to do? I can of course choose to deny my dollars to some folks in specific instances, and I can even seek out more information so as to identify more of these cases than I will get through the natural flow of information coming my way. But somewhere along the line I will choose to buy something the production of which involves real suffering by someone (or something) who doesn’t deserve it. I would love to believe that I will do so because I simply can’t afford to do otherwise, but that just isn’t literally the case, at least not in the particulars. If I, just like McCreight, cannot quite opt out of all the politically suspect transactions in my life, I can almost always do without this one or that one.

I could go on to discuss other examples, but hopefully the point is made. People typically describe our commitments in terms of limitations and boundaries, but our actual judgements are made in terms of priorities and opportunity costs.

Deciding the extent of our personal commitments to a given cause may not always be as painful as it was for that lady running a malamute rescue (and truth be told I think it is exceptionally difficult for a lot of folks working in animal welfare) but it is often a bit discomfiting. Our language reflects this tension.

…or rather, it pointedly doesn’t.