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This Can’t be the First Donald Trump Drinking Game, But…

16 Thursday Jul 2015

Posted by danielwalldammit in Politics

≈ 2 Comments

Tags

2016, Donald Trump, Drinking, Humor, Immigration, Media, News, Presidential Politics, Vanity

800px-Donald_Trump_March_2015It’s already old news. Narcissa Trump has entered the race for the Republican nomination for President. He has of course made an ass of himself every step of the way, and Republicans seem to love him for it. So too do comedians, but in either event the dumb dial on politics just got turned up to 11, and there is only one thing left to do.

We have to gamify this!

Okay, I don’t have a lot of time right now, so we’re going for the simple and obvious. You read the title, and you know where we are going with this, right? Just watch Trump basking in the reflection of his own media presence and follow these instructions.

If Trump says something completely thoughtless. …okay don’t drink yet. This would have you on the floor in no time.

If someone in the media humors trump by referring to his verbal diarrhea as ‘straight talk,’ take a shot of something really stiff and write down the idiot’s name. When you wake up tomorrow with a hangover, you’re going to want to remember just who is and who isn’t a journalist.

If Trump doubles down after having been called out for saying something truly idiotic completely asinine, or both. …take a sip. Just take it easy here. You don’t want to be bent over the porcelain throne before the end of the interview.

If Trump says something bad about Mexicans. …just another sip, a small one. You know why.

If Trump says something nice about Mexicans in the hopes we’ll forget the bad stuff he already said about them. …Yeah, it’s time to take a drink. Don’t whine about it though, you knew this was coming.

If Trump tries to pretend his critics are objecting to actual policy recommendations instead of his childish hate-mongering, drink again.

If Trump calls another leader ‘weak’, drink-up and do like three push-ups. That oughtta be enough for the Donald.

If Trump declares himself a winner, do some coke and say a prayer for Charlie Sheen.

If Trump says he’s the best at something, don’t bother drinking cause you know damned well he’s a better drinker than you, so you might as well just give it up right now.

It Trump’s hair does something odd, don’t drink and don’t laugh. Seriously, this whole hair-theme was old a decade or two back. Can we please stop pretending the man’s hair is half the train wreck that we get with every fricking word out of his mouth?

If Trump retweets one of his adoring fans proclaiming him the only possible savior for America and all of western civilization, don’t drink. This too will end the game too quickly. Maybe just fart a little, because it’s kinda fitting, and you know you wanna.

If Trump brags about the number of fans who showed up at an event, ask him to pay you to drink. It’s only fair.

If Trump dismisses the views of someone who understands politics far better than he or any of his advisers ever well, call John Stewart and tell him he has to help us drink our way through the next year and a half.

If Trump threatens to sue someone, don’t drink. Just fill your glass and wait.

If Trump mentions how much money he has, drink something really cheap served in a gaudy container and burn up a ten dollar bill. You’re getting as good a deal as any customer ever got from the Trump label.

If someone else mentions bankruptcy, drink some water. You know you need the break.

If Trump tries to lecture us about how bankruptcy is really just good business, buy a drink for one of the many mere commoners trying to live in the wake of bankruptcy. They need it more than you.

If Trump plays a rock tune completely out of place with his campaign, don’t bother drinking. Politicians always do this. It’s nothing special.

If Trump says anything about Isis, drink or don’t drink, but keep it to yourself. You’re the only one that needs to know.

If Trump complains about violations of his free speech, don’t drink. This is a totally serious thing, and no-one should make light of it, not ever.***

If Trump ever makes a substantive point about anything in the course of this election, then give up drinking entirely. (Don’t worry. This will never happen.)

__________________________________________________________

***Just kidding! It’s time to drink that double you poured earlier. Maybe two or three of them right.

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Guest Post – On the Anniversary of the Murrieta Protests

01 Wednesday Jul 2015

Posted by danielwalldammit in Childhood, Politics

≈ 8 Comments

Tags

California, Children, Immigration, Justice, Murrieta, Politics, Race, Racism, Social Justice

unnamedNote: My friend Monica had some experience with the children bused in at Murrieta California. I asked her to write something about the events as she remembered them, and thankfully she sent the following. I’ve edited it a bit, but for the most part I’ve tried to preserve the tone of her own writing. I think she has a very interesting story to tell.

I hope you agree.

* * * * *

It’s been a year since America, and the rest of the world, got to know Murrieta, CA. It wasn’t a pretty sight.

In the months prior, the United States had been overwhelmed with a  tide of Central American children and minors entering illegally. Parents desperate enough were sending their children alone to the US in the hopes they would be granted asylum. Encouraged by false promises from smugglers who painted these amazing stories of how in North America they keep the kids and help them build a better life.

There is a glitch in America’s immigration system that makes staying in the USA rather easy.  Smugglers knew about it. When the United States gets Mexican immigrants trying to cross the border illegally, they get deported almost immediately. The same can not be done with Central American immigrants who get detained, processed and eventually released in the US, sometimes with family members, friends, etc. After that, they get a month notice to appear at an immigration office. This almost never actually happens and immigrants simply start a living without documents in the US.  This is the source of the chaos we all saw last year.

Most of these little immigrants were detained in Texas, but their facilities were just overloaded. Texas needed help from other states in processing the rising number of minors. One of the States that were willing to help was California and the kids were sent in buses to different counties to be processed.

Enter Murrieta.

Word got out that kids were being transported there and a group of people started organizing to make sure “illegal aliens” were turned away. Sadly, the whole world got to know Murrieta through the protests. When the buses arrived, the protesters blocked the way screaming at the buses full of kids who didn’t quite understand what was going on.  People held nasty signs and kept screaming at the kids.  I got to watch all of this on TV, I could see the kids’ faces full of terror, and crying and it broke my heart.  I can’t understand how people can be that vile to children.  When some of the protesters were interviewed, it was clear to me that they didn’t really understand why the kids were there. They wanted them out of town.

I went to bed that night and all I could think of was the kids’ faces looking through the window at the people shouting; “DEPORT, DEPORT !” Some of the protesters kept screaming that they wanted an America without people coming over and take away their rights. It wasn’t clear to me which rights they were referring to, or how children were taking them. These kids just needed to be processed and, sadly, send back to their crime ridden country.

The next morning I woke up and I started searching for more news about this. The buses had been turned around and redirected to different places.  I went to work and while I was driving, I kept thinking how the kids must feel. They were alone, their parents had left them by themselves and I was sure they were scared. When I got to work, the news kept showing the confrontation between angry protesters and pro-immigration activists. Ironically, by blocking the entrance to the town, the protesters effectively delayed the deportation process and obstructed law enforcement (a crime in itself).

I found out some of these kids had been abused by drug criminals/thugs in their own country. Most of these crimes never get reported for the fear of retaliation. I found out the majority of these kids were from Honduras, a country that has the world’s highest murder rate. Others were from some of the poorer rural areas of Guatemala and El Salvador.

Their story touched me.

I have been living in the USA for 27 yrs but I haven’t lost my accent, so I have encountered racism quite a few times.  I imagined how the kids must have felt after seeing people shout and spit at them (people were spitting at the buses).

Local municipalities and churches sent word requesting the public’s help. Families that could host some of these kids for a few days while they were being processed, mostly seeking bilingual people so that it could help the kids feel at ease. I called the place where they had a group of these kids in Fontana, CA. and offered my house to a couple of children. They took my number down and they called me the next day. They had 3 siblings from Honduras who they didn’t want to separate and wanted to see if we were willing to take them. I said yes immediately.  Even though I wasn’t sure if I was able to afford it, I thought since my family is big as it is 3 little kids wouldn’t make much of a difference.

The next day, my son and I went to pick up the children. When I saw the kids I broke down crying. They look exhausted, hungry, and scared. At first they were hesitant when I started talking to them, so we stayed around the place a little longer until they seemed a bit more comfortable with us. We have a spare room, so they were going to be able to sleep together. The kids’ ages were 4, 6 and 7. The little girl was the oldest.

That day we got home, we fed them and showered them. The next day we took them to the park where they, being kids, enjoyed running up and down a little hill. The 4 yr old kept asking me when he was going to see his mom. You could see his little face getting sad every time he talked about her. I told him; “soon.” Then he hugged me with a very tight embrace. It was so hard for me to hold back my tears. I didn’t want him to see me cry. I watched them in awe holding hands, the little girl acting protective with their younger siblings.  When we got home, she began to feel more comfortable with us, so she started sharing stories of her town. She talked about how at night, they are supposed to lock all the windows with a big pole, so no one is able to open them from the outside. She also talked about food. She kept telling us how she felt so full now and that sometimes the 4 year old is the only one who eats a second meal a day because he needs it, so he can grow tall and strong. You could see the 4 year old’s face blushing as if feeling ashamed he has to eat a bit more than his siblings.

The 6 year old wasn’t talking as much as his sister. Out of the 3, he looked more frail. I knew he needed more time to feel comfortable at my house.  I spared them from any type of images on the TV about the nasty confrontations still going on between activists and protesters.

That night, I asked the kids if they wanted to do something in particular, since I had to take a week off from work I was able to spend more time with them. The 7 year old looked at me and with the reddest face possible she asked if we could drive by Disneyland, they wanted to find out how it looked. That comment touched me so deeply. I knew even though she was so young, she was aware that it would cost money they didn’t have. So she was settling for just the option to look at Disneyland from the outside. I told them we could, as long as they were able to go to bed earlier. The 6 year old jumped and went straight to my son and hugged him so hard and said; “thank you.” It was hard to keep our eyes dry in front of them.

The next morning the subtle noises from their bedroom woke me up, it was only 7am and the 7 y/o had already made their bed and was trying to comb her little brother’s hair. I just didn’t know how to react, I’m not used to kids being that independent at such a young age, so I told her I would finish it. The 6 year old was particularly chatty this time, and he was telling us he is used to get up at 5am every day to go with his dad to get fresh made bread so his mom can prepare some sort of sandwiches that she sells in the corner. And by the time they get back, it’s time for them to go school.

I just didn’t know what to say. I finished combing his brother’s hair and I asked them if I could hug the 3 of them and they answered me with a big hug. I was able to score tickets for them for Disneyland and they were laughing in excitement.  I would never forget the look on their little faces as they were handed their entry ticket.  Needless to say it was a long day for me, but the perfect day for them.  We exited the park around 10 pm, and we had to make a short walk to the car. My son took us through a short cut across the parking lot, and I noticed the 7 year old stopped cold. I asked what was wrong and she pointed at some tourist buses parked in the front. She asked me if I was going to leave them there. I assured her we were not and they looked at me and smile and held my hand tighter.

On our way back, the 3 of them were trying to sing different Disney songs and kept talking about every single thing they got to see.  I only kept thinking how difficult it would be for them the day they had to leave. That thought almost made me regret having signed up for this.

The next day the children woke up later than usual and went down to have breakfast. I just kept admiring that little 7 year old acting like a little mother to her 4 year old brother. It’s difficult to imagine all the things they have seen in their short lives. As breakfast progressed, they kept getting more and more comfortable, so much so that the 6 year old started talking about the day they were in the bus. He told us people kept hitting the bus and throwing things at it. One of the officers inside told them to sing songs, but his little brother at some point got so scared that he peed on his pants. The 4 year old got really offended and started to cry out of embarrassment. I told him it was normal to be scared once in a while and hugged him. The 7 year old kept quiet but got up to hug his little brother. I asked her if she had been scared too and she said that they were sitting down resting their heads on their laps, but the shouting and the hitting on the bus made most of them cry. The 6 year old told us that when they got down from the bus, they had to cover their heads with a little blanket so the mean people would not see them. The 4 year old kept hugging me but started asking for his mom. I promised him they would see her soon. In the meantime, I was trying my best not to cry with them.

I tried to change the subject because I wanted them to just be happy at the moment and forget about the atrocities going on, but the 6 year old kept talking. He was telling me that a friend of the family had this magazine with him one day, and that is where they saw pictures of Disneyland. He said that when the friend left the magazine unattended, he ripped the page that featured the Castle and placed it under one of the beds in their little house. The 7 year old interrupted him saying that it was that day when they went outside to play ball in front of the house, when a car pulled over across he street. Their parents had taught  them to come inside the house or to hide under a parked car when they thought something bad was happening. So when they saw the car coming to a screeching halt, they instinctively dropped to the ground and moved to the nearest parked car for cover. She said she was holding the 4 year old’s hand but she decided to cover his eyes instead. A guy jumped from the car holding some sort of a rifle and went inside the little house, it didn’t take long when he came out dragging a young man, who according to the 7 year old, was about 17/18 years old. Outside they kept shouting at each other while the siblings were moving underneath the car, when all of a sudden the teen tried to run away and the guy with the rifle just shot him. the shooter went to say something to him and started to kick him. Then, he just got into his car and drove away leaving the young  man there dying. Neighbors started gathering and called an ambulance, but she says they sometimes don’t even come and people have to ask around for help.  Their mother had already run outside looking for them and when she saw them, she took them inside the house.  She told me that while they were hiding, all that she could think about was the magazine with the pictures of the Castle and people smiling. That is why when their parents told them they were gonna send them to America, they thought about Disneyland.

My son asked if the children knew if any of their friends had been sent to America as well, and the 6 year old said that he didn’t think so, because in order to come you have to work really hard to save money. The 7 year old said she used to help cleaning a house for some lady who owns a store next to the school. I asked her about her house-cleaning duties because I couldn’t think of a 7 year old working as a maid. It was just too much. She said that she had to sweep the whole house, make the beds and gather all the dirty clothes and put them inside a tub with soapy water. But that was only after school, because before school she helps her mom making the sandwiches she sells in the corner.

I just had to ask them how was the trip coming to America. They said they took a bus for days, and that a lady had been with them all the way until they arrived to Mexico. Once they got to Mexico, the smugglers moved them to a van with another group of people and left them at a warehouse for a few days. The 4 year old was quick to point out he didn’t like that, the warehouse had roaches that would crawled on top of them at night and also, they forgot to bring food one whole day so they decided to sleep most of the day instead.  The 7 year old said she felt like crying most of the time, but she didn’t want to make her siblings cry more, because they were scared.

All I could think of was the people from Murrieta, how deplorable that adults would willingly scare these little kids that have been through enough, they’ve suffered enough trauma.

The smuggler came back the next morning and took one group to a van and they had to wait a little bit for him to come back for them, when he came back he had sandwiches and juices, he gave them to them and told them to be ready because they were the next group to leave. They devoured the sandwiches and grabbed the bag with clothes, then walked with the smuggler to the van.

In the van, the smuggler kept giving them instructions. He told them that once they crossed to America, a border patrol would find them and they would help them.  The 6 year old kept complaining with his sister about being warm, they had to wear two layers of clothing because they weren’t allowed to carry much inside their bags.

The smuggler took them to the edge of a river (which I’m assuming is the Rio Grande) and told them he had a raft hidden there that would take them across. So they got into the raft and in no time were across the river where another guy helped them get out and told them which path to follow. He said they shouldn’t worry because the border patrol would look for them and help them.  The children told me they walked quite a bit until a border patrol saw them and the kids ran towards it. They said it was much better after the patrol took them to the building because they weren’t cold or hungry. They were able to take a shower and change clothes.  The next day the officials explained they would load the children into a bus because they were going to California (Murrieta).

I asked the kids if they had any family here because I found it more troublesome that their parents would just send them without any adults waiting for them. They said they had an uncle here, but they don’t remember his address. They only had his phone number, which the border patrol took away. The patrol assured the kids they were contacting him.

After this, I decided to take the children to a park, that whole conversation had left me flabbergasted.  I got to keep them for 2 more days before I had to report back with them, it was extremely difficult saying goodbye to them. They all cried while we were hugging.

I wasn’t allowed to keep any personal information from them, so after I left them there, I had no way to contact them again.  I’d like to think that they made it to his uncle and that they are receiving all the help they desperately need.

All this situation is disgraceful. These are tiny people who depend on us, adults, to take care of them. It’s unbelievable to think that people would turn their backs on the children and also intimidate them so much. Kids don’t understand about borders laws; deportation. All they know is that they are going to a safer place where they don’t have to worry about being hurt. Apathy is going to hurt us more than we think.

About a month after they left, I read about a group of kids being murdered after they had been sent back to Honduras.  My heart sunk.  I just wish we’d lived in a world where kids didn’t have to suffer like this.

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Want to Hear Gay Porn? Listen to a Homophobic Crusader!

22 Wednesday Apr 2015

Posted by danielwalldammit in Politics

≈ 4 Comments

Tags

Christianity, Conservatism, Gay Rights, Homosexuality, Pornography, Projection, Psychology, Sex, Sexuality

I suppose it really shouldn’t surprise me, but it’s amusing to see just how fascinated some folks are with the mechanics of gay sex. It wasn’t that long ago that Phil Robertson treated us all to a sermon the advantages of sticking your penis in a vagina rather than into an anus. No, I’m not talking about his more recent rape fantasies. I’m referring instead to Phil’s interview with GQ Magazine, the one in which he shared this little gem:

It seems like, to me, a vagina—as a man—would be more desirable than a man’s anus. That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical.

Countless conservative Christians came to the man’s aid in the dust-up over that interview, most praising him for taking a Biblical stance on the issue. Okay, so the Bible has some interesting passages, I know, but somehow I just don’t think Phil got that comparison from scripture. But of course what counts as a Biblical stance in some circles would seem to mean whatever most holds some folks feet to the fire. Celebrity Christians don’t curry favor with cultural conservatives by talking too much about anything Jesus said or did. (The Prince of Peace bores them to tears.) No, to get in on that market you have to hurt someone in Jesus’ name.

If the American movie industry has taught us anything, it’s that sex and violence go together like bees and pollen, or better than bees and pollen, I guess, cause, well that’s a damned tragedy too. Anyway, the point is that it shouldn’t surprise us that an industry celebrating verbal violence would invariably sex-up the narratives, albeit with an ironic angle on the topic.

So it should come as no surprise that Phil Robertson is not the only one to add a little pornography to his apologetics. Take for example Brian Klawiter, one of the latest folks to put his business on the line against homosexuality. It seems that Brian’s auto repair business won’t be serving those of an homosexual orientation. According to Media Matters, Klawiter has the following to say on the topic:

My company will be run in a way that reflects that. Dishonesty, thievery, immoral behavior, etc. will not be welcomed at MY place of business. (I would not hesitate to refuse service to an openly gay person or persons. Homosexuality is wrong, period. If you want to argue this fact with me then I will put your vehicle together with all bolts and no nuts and you can see how that works.)

He later offered that he would repair a vehicle, apparently even for gay customers, providing they didn’t make a display in his shop. …which is almost reasonable, or at least it would be were it not for the rather irrational fear that his business may soon become a hot-spot for make-out sessions among the homosexual community. Anyway, the point I’m trying to make here is; look at that man’s poetry!

Putting a car together with nothing but bolts?

Nailed it, bro!

But seriously, does anyone else get the idea that some people are just a little overly concerned with the mechanics of other people’s sex lives? I’m not just talking about the moral question about what other people oughtta do. That’s old hat. What I’m talking about is a rather insipid interest in just how the act gets done.

As if we all know what act we’re talking about to begin with!

It does seem a common assumption amongst straight people that gay sex means butt-sex. If you remind straight folks that gay sex could also mean lesbian sex, well that just throws a wrench in the whole works, and then some guys start to pine for their late-night cable sessions. That standard bit of hypocrisy aside, what the fuck would any of us straight guys know about it anyway? There are lots of ways to get down, even among the square crowd, so why is anal penetration the heart of this issue?

…perhaps we could even ask why love isn’t the heart of the issue, at least for gay marriage, but that would just be way too mature. People would yawn and wander off to talk about something else. So, it won’t be the way folks talk about gay rights three beers into a Friday night, and it won’t be the way they fill the seats of a straight-shootin’ church on a Sunday.

Love? …yawn!

Pat Robertson will get us right back on track with a little bit of porno-preaching here (compliments of the Huffington Post). According to Pat, the gay rights crowd won’t stop at acceptance or equal rights, they want us to do it too, and by ‘it’ I mean whatever icky it your mind can iterate! …or his anyway. You can give the whole rant a listen on the Huff Post link. It’s a “weird world” we live in, Pat assures us, and I almost agree. It certainly is a weird world that he lives in.

You’re gonna say that you like anal sex, you like oral sex, you like bestiality,” he added. “Sooner or later, you’re going to have to conform your religious beliefs to the group of some abhorrent thing. It won’t stop at homosexuality.

Yep, there you have it, gay rights means anal sex for every-one, and that’s just the start.

No doubt the whole thing leads to dancing!

Not to worry though Pat, Bryan Fischer of the American Family Association assures us that God and humanity are both naturally disgusted by the very act of gay sex. Check out his speech, quoted here on Towleroad. According to Fisher (and I’m using Towleroad’s transcription), God himself can hardly stand the site of gay sex:

When God sees it, it causes him to recoil. And when we think about the actual act of homosexuality, we have exactly the same reaction. Most people think about that, they don’t want to think about that, they don’t want to visualize it because it is disgusting. And if people aren’t politically conditioned to accept it, their natural reaction is that’s just not normal, that’s just not natural, that’s not what human beings were designed for, that’s not what they were made for.

…so, yeah.

I don’t know about the rest of you, but I’ve certainly heard enough of this argument from other sources to get the impression these guys are hardly working a novel line of reasoning here. And I’m continually amazed that so much free-form sex-fantasy counts as Biblical reasoning. Some of these guys really are dancing to the beat of a different drum here; they just don’t seem to know it.

My point is that there is actually something a bit perverse about all this, not the gay sex of course, but the narratives these guys tell about it. Long before these crusaders get to the politics, read the scriptures, or try and address the psychology of the issue, a good number of them have already defined the entire thing in terms of the sheer physical act of anal sex. If that is what the issue means to them, it certainly isn’t because gay rights advocates have been framing the issue in those terms. Quite the contrary! It’s almost as if some folks might be using their attacks on the gay community to explore a few creepy themes of their own. And no. I’m not suggesting that this is latent homosexuality. That would be a tired old cliché. Homophobia is it’s own kink. It’s one that some folks seem determined to share in the most public of places.

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RedskinsFacts Does the Meta-Hypocrisy Shuffle

15 Sunday Mar 2015

Posted by danielwalldammit in Native American Themes, Politics

≈ 1 Comment

Tags

Football, Frank Baum, Glenn Beck, Hypocrisy, Oneida, Propaganda, Racism, Recursion, Washington redskins

Redskinsfactsagain

(Click to Embiggen)

The accusation of hypocrisy can be a very effective means of facilitating the same. Case in point? This little gem from Redskinsfacts.com. I hesitate to post it, because the link will take you to Blaze TV, which is Glenn Beck’s little neck of the net, but well… professional bigots must at times be answered, even if it means giving petulant children more attention than they deserve.

Glenn Beck is in rare form in that video, trying to turn “What’s up my Cracker?” into a thing. It is neither clever nor insightful, though I suppose he thinks it some sort of social commentary. What his use of the phrase does do is help us understand that some folks never outgrow the adolescent desire to piss off the adults in the room, and that those people frequently find their way into the heart’s and minds of those addicted to right wing political porn. You can also hear some bizarre comments about Hitler’s non-existent children in that video along with something about an alleged apology for his actions. There is nothing in the clip to suggest that Beck and company know this little trip through Godwin’s Law is utter bullshit. Rather, they appear to figure this narrative is true, because, well that’s what must have happened, right?

…which is pretty much how history works in the world of Glenn Beck.

All that aside, Beck’s main point (to the extent that he has one) is that the Oneida Nation of New York is building a casino to be named after The Wizard of Oz. What makes this disturbing is its author’s history of racism. L. Frank Baum advocated the complete annihilation of Native Americans. yes he did. They are right about that. Beck and Company find it absurd that a tribe which has been critical of Washington’s football team would honor the work of a racist. In fact, they find it quite hypocritical.

As you can see above, so do the folks at Redskinsfacts.com.

It pains me to say this, but they do have a point. Whatever the merits of The Wizard of Oz in literature, cinema, or simply marketing strategies, it’s difficult to explain why any Native American community would want to be associated with Baum’s work. We could debate the exact equivalent of naming a casino after a work done by an author whose also expressed racist views and the use of a name that directly perpetuates racist stereotypes with every mention made of it throughout the entire football season, but some might think that was splitting hairs (or giant redwood trees, …whatever!). At the end of the day, they do have a point; this is a problem.

Of course the problem doesn’t end there. Inconsistencies abound in politics, and one can hardly point at the second face of someone else without raising questions about his own self-presentation. Beck and company aren’t really trying to get the tribe to drop its plans for a casino named after Baum’s work, and they are certainly uninterested in spreading the word about Baum’s racism. No, this is an opportunistic moment for them, a chance to seize on a misstep by those who threaten their world in some tiny way. Beck and company are defending the name of the Washington football team, and that team is thoroughly invested in racism at every level of its organization. The Oneida Nation of New York could easily reconsider its pans (and let us hope they do), but a change of the Washington team’s name would require re-branding on a scale unimaginable to some folks. If this is a tale of two racisms it is a tale in which one of them is a Hell of a lot more important than the other. Beck and company know this, and they are hoping their audience doesn’t. As explained by one of Beck’s talking heads, the name of the team has always been used to honor Native Americans.

…he is of course lying.

It’s interesting to watch Beck and company run through the motions of pretending to discuss the issue as one of his talking heads plays good cop to the other guy’s bad cop. His sole effort in defense of the Oneida is to remind us of Washington Team’s name and to add that they are playing football. That’s it. That’s what Beck and company offer to speak for the case against the Washington team’s name. And of course they move on to suggest that the Oneida must be trying to accomplish something secret in attacking the team name. Bad cop can’t quite tell us what that is, and of course he’s somehow forgotten all the other Native Americans who also oppose the team name, but he can probably rely on most of Beck’s audience to forget this as well. Ultimately, the bottom line in this segment is a clear defense of the Washington Team by mans of a simple tu quoque fallacy.

If Beck and company say “what about you” loud enough, they hope everyone will forget about their own politics and those they hope to support through segments like this.

This is of course also the only reason the folks at Redskins Facts bring it up as well. They too are not the least bit interested in saving any indigenous people from exposure to the racist views of L. Frank Baum. They merely hope to embarrass a political enemy by pointing out the inconsistency of linking themselves to the work of a racist while opposing their own team name. They are right to the extent that there is an inconsistency in this, but that inconsistency stands like a mirror reflection of their own agenda. They hope to deflect attention from the racism saturating their own politics by calling attention to the hypocrisy of one of their principle critics. In doing so, they themselves become hypocrites themselves, and their sole hope is that no-one will notice the reflexive nature of the problem.

We can well ask if the Oneida should be building this casino while opposing the name of the Washington football team. We can also ask if RedskinsFacts.com, Glenn Beck, and all his talking heads ought to be complaining about what an Indian tribe chooses to name its casino while defending a sports team with an explicitly racist name?

I’m guessing the better answer is ‘no’ on both counts, but then again, we all know we won’t be getting that kind of answer from the folks pushing this story any time soon.

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Underdogs All the Way Up!

13 Friday Mar 2015

Posted by danielwalldammit in Alaska, Native American Themes, Politics

≈ 6 Comments

Tags

Authority, Education, Political Correctness, Politics, Popular Culture, Rhetoric, scape-goating, Social Justice, Underdog

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Sled dogs waiting patiently

So, I am enjoying the Alaska Native Studies conference in Fairbanks last weekend, and one of the many things that keeps catching my attention is a persistent use of outside authority for a kind of whipping boy. I hear about how ‘the media’ portrays Alaska natives and minorities i general. I hear complaints about The Federal Government, academia, and ‘the system’ in general. Different people have thought these phrases through to different degrees, so the quality of the references vary from the completely vacuous posture to reasonably well defined concerns.

Meh, nothing particularly new under the sun (unless it’s a rather Northy start for the Iditarod which began right in front of the Hotel I was staying at this year, …a couple hours after I flew out. …dammit!) I haven’t attended many academic conferences in the last decade or so, but this is hardly new to me. I just have to cast my mind back a bit to remember how often I used to hear this theme in the old days of my grad work.

…or I could just remember the last time I visited more conservative friends and family down South. They too like to complain about the Federal Government. They too like to complain about academia. (Oh yes they do!) And they too can sometimes be heard to talk disparagingly of something called ‘the system.’

I am keenly aware of the fact that these groups often argue for radically different political goals, but I am rather struck by the fact that they do so using remarkably similar narratives. Each seems rather consistently to present themselves as countering the effects of some overarching authority that resides somewhere out there, so to speak. But this is hardly unusual. In America, at least, most people seem to frame their politics in populist terms. That includes the most well-funded of incumbent political candidates and their supporters. It also includes people arguing for the clear and forceful exercise of political authority just as it includes those arguing against such authority, and it includes all manner of politics falling somewhere in between. It isn’t just that we can’t always tell who is exercising authority and who is objecting to it. What strikes me about this is the fact that the common preference lies on the down-side of the equation. It seems as though everyone wants to be the underdog, and you could take a lantern about in the day looking for someone who will happily cop to playing the man to all his low-brow critics.

In the culture wars lefties typically presented themselves as countering long-term abuse of authority by privileged parties; their right wing opponents bash PC politics and the liberal establishment that tells them what to do and what to say. Evangelical Christians complain of persecution in schools and other government institutions even as secularists fight against believer-bias in those same institutions. And how many religions count oppression somewhere in their founding narratives? (Probably as many as appear in each others’ oppression narratives, I should think.) Climate scientists struggle against well-funded corporations to counter the effects of powers both political and mechanical even as climate skeptics buck the authority of a plot to spread government authority. Some folks will burn a flag to protest the authority of government. Others will wave it to flaunt their patriotism in the face of ‘elitists’ who don’t like it. Even Hollywood actors sneer at the culture of Hollywood, and the educational reformers who crash upon the curriculum in waves of paperwork and conference panels always seem to see themselves as flying in the face of some institutional conventions. Retention and Persistence specialists complain about professor-sages who just want to pronounce wisdom to their students from a lectern and those same professors complain of reformers using administrative leverage to force dubious changes and undermine academic freedom. Advocates of gay marriage often appeal to personal freedom even as its opponents appeal to personal freedom to disregard such marriages.

Indie this and Indie that! (Just cross-apply this theme to movies, music, fashion designers, writers, and Hell, most likely fish-tank designers at this point. I wonder if guppies complain of pretentious betas while zebra fish moan about the abuse of authority of neon tetras.)

…okay, the fish tank bit was probably a bit of a stretch, but hey I’m trying to buck a system here!

Some of these narratives are more authentic than others, and I certainly don’t mean to suggest that all these agendas are really of equal value, but I am interested in the way so many different political views (some of them diametrically opposed) seem to vie for the moral low-ground. It really is fascinating to see just how ubiquitous the underdog status seems to be in contemporary political rhetoric. Sure, those with political power will exercise it, but you’d be hard pressed to find anyone who frames a political agenda in terms of a straight forward claim to authority and an equally straight forward intention to use it. Even those with tremendous power seem to present their exercise of that authority to some other regime at power.

When at last we meet the Man so to speak, he usually tells us that he is new to the job and only there to finally undue the damage done by the real Man, the guy with all the power who is only just out of office (and probably lurking somewhere nearby). That other man, the real man, is the real bastard. He has power even when he doesn’t, and it’s his abuse of that power that necessitates the use of power by real people in charge of real institutions.

…who always seem to be underdogs despite themselves.

I sometimes wonder at this vacuum into which all authority seems to escape. Is it purely a function of rhetoric? To listen to folks, the real power always seems to lie somewhere else. And yet it must really exist or all this rhetoric is hot air. And of course we do encounter power and authority in our daily lives, but its presence is almost always akin to a force of nature. It is a fact with which we must contend even if we cannot find a cogent case for it. And when one looks for that case, so often we find only a case against some other use of power.

Could it be that all this obligatory underdogging be a product of cognitive bias? Is it easier to see authority in others and damned hard to feel the power of authority when it’s in your own hands? There is often (perhaps always) a little bluff in the exercise of authority, a little sense that its successful use depends on the willingness of others to accept it.

I once TAed for a professor who liked to mock his own authority. The students were not reassured by his self-deprecating humor. He might have hoped to communicate that he didn’t take himself too seriously, but what his students heard was that he didn’t take his position seriously, and most particularly, that he didn’t take seriously the responsibilities of that position and the limitations of his authority. This was underdog failure at its finest and most cringe-worthy.

And I suppose this is what bothers me the most about it all. I can’t help but see in the collective impact of all this underdogging something a bit like the students saw in that professor a marked inability to grapple with the authority that people actually do have and very clearly will use. We can’t all be under-doggier than the next guy. Or if we can, then perhaps it says something rather sad and ironic about the value of low-brow politics. For one reason or another, it is often more effective to position oneself as the underdog than the authority.

And if you can get by with wielding authority while pretending to be that underdog?

Well, ain’t that just the cat’s pajamas!

 

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Rooting for the Indians and Damn that Custer Anyway!

04 Sunday Jan 2015

Posted by danielwalldammit in History, Movies, Narrative VIolence, Native American Themes, Politics

≈ 29 Comments

Tags

Alice Cooper, Dances With Wolves, George Armstrong Custer, Indians, Iraq, Little Big Man, Movies, Patriotism, Time

Dances-With-WolvesWhen Dances With Wolves came out in November 1990, audiences throughout the country cheered as Kevin Costner and his Lakota friends killed U.S. soldiers in one of the final scenes of the film. The Lakota in this film were decent (perhaps noble?), and the soldiers had been as contemptible as any character could be. More than that, the soldiers were emissaries of an aggressive nation bent on taking everything Costner’s Lakota friends had. Nothing could have been more obvious than our loyalties at that point in the film. Of course we rooted for the Indians!

Two months later, American troops attacked Iraqi forces that had taken Kuwait, and Americans cheered as bombing attacks appeared on CNN just about all day every day for some time. Iraqi treatment of the Kuwaitis had been cruel and Saddam Hussein posed a threat to world peace comparable to that the great Hitler (as some would have it anyway). Nothing could have been more obvious than our loyalties at that point in history. Of course we rooted for the American forces!

The transition always appeared to me rather seamless. It was a very disheartening moment, an indication of just how powerless the left wing critique of American imperialism had been. Seeing audiences cheer on the Indians in Dances With Wolves, it seemed as if for once, the American public had gotten the message, at least one some level, and then they went right out and repeated all the same mistakes over again. Just as sensationalist accounts of Indian atrocities had once fueled military aggression against them, lurid stories of Iraqi conduct fueled support for military action in the Gulf War. And once again, America expanded its military presence in the world, to what end, we are still learning.

There are differences between these stories of course, and we could haggle over the details, but I’m not particularly interested in debating the Gulf War here. What concerns me is the question of which difference made the distinction matter? I can’t help but think that difference was time.

I would say that the critical difference is also a question of entertainment versus reality, but of course few war movies have provided near the entertainment value that the Gulf War presented to the American public. Whatever else that conflict represents, it was also a tremendous achievement in the theatrical violence. Plus, the conflicts depicted in Dances With Wolves have real world analogs. The specifics may have been fictional, but the issues in question were quite real. no, the difference is time. Dances With Wolves depicts a conflict most Americans believe to be over, and that makes it safe to flirt with critical appraisal providing it isn’t going anywhere.

Dances With Wolves was a story about America’s past. Cheering for the Indians in a fictional skirmish about an event long ago didn’t pose much of a personal cost for the average American. Sure, there may be some jingoists out there who really couldn’t stomach the thought that any aspect of American history had been anything short of a gift from God himself, but any discomfort they might have felt at the final scenes of Costner’s epic was surely the price of their own extremism. More folks could flip loyalties for that one brief moment, and then flip them right back again when push came to petro.

Custer Little Big manThat’s hardly an unusual transition. It’s as easily done as shifting from present to past tense when the topic of Indians comes up in a conversation, or shifting from particular issues to a great big general narrative about the history of Indian white relations. The hat trick is of course the phrase; “what we did to the Indians.” What continually fascinates me is its appearance in otherwise focused conversations. You could be talking about some specific policy and its impact on some specific native community RIGHT NOW, and the next thing you hear is someone telling you that they really think it’s sad what ‘we’ did to the Indians.

…except the past tense undermines the ‘we’ part. Those saying this know very well they aren’t including themselves in the damned ‘we’ of that sentiment, not really. A good portion of the times I’ve heard this, the impact of the utterance was precisely to shift the conversation away from anything that ‘we’ really could do anything about today. And that is of course my rather long winded point; it’s easy to root for the Indians in Dances With Wolves, much easier than it is to support them in present, and much easier to support them than it is to question attacks on any prospective enemy we have today. Whether it be casinos, tribal mascots, or tribal jurisdiction, the same folks who will happily root for the Indian in a fictional battle set in the remote past are much less likely to support the native side in present day conflicts. As to foreign policy? Well…

Bombs away!

But let’s stick with Indian-white relations for a bit. You can see the whole transition in a stanza from one of Alice Cooper’s more obscure songs, but to get the full effect, you have to listen to the full tune. (Don’t worry; it’s one of his less shocking pieces.).

In case you missed it, the relevant lines are as follows:

I love the bomb, hot dogs, and mustard.

I love my girl, but I sure don’t trust her.

I love what the Indians did to Custer.

I love America.

There they Come. There they go.

– Alice Cooper

The line about Custer fits with the rest of Cooper’s rhyme scheme, but the line about Custer is a bit of a thematic twist. The over-the-top jingoism of Cooper’s song seems inconsistent with the celebration of a set-back to the march of American history. We wouldn’t expect Cooper to root for the other side. And then suddenly, he isn’t cheerful at all, or at least the song isn’t, as we hear an Indian war-party come and go accompanied to faux-Indian music right out of the movies. He drops his rhyme scheme and sings almost as an aside, “There they come,” and then “there they go.” And thus a line about the demise of Custer and his troops becomes a comment about the proverbial vanishing Indian.

It’s safe to root for him, because he’s vanished.

Cooper’s song celebrates an Indian victory in order to mourn a Native loss, and of course that loss is precisely what the voice of the song calls for, the removal of an obstacle to the America cooper loves so much. And then of course the song picks up again as Cooper continues to celebrate all-things red, white, and soldier blue. It seems likely that Cooper’s treatment was deliberately ironic; it seems equally unlikely that he appreciated the full depths of that irony.

alicecooper13I don’t think Cooper’s attitude is at all unusual. I’ve heard similar sentiments many times. I understand why my old professor, a Choctaw celebrated the Custer’s last stand, and I understand why Lakota and Cheyenne do today, but they are celebrating a victory, something their people did right. Folks like Cooper are celebrating a loss, and one has to wonder just what they think that loss means?

As with any other great cultural icon, what is said of Custer is often really said of other things. At this point he seems to stand in proxy all of western history. The man has always had his critics, but it was probably the movie Little Big Man that taught the public to think of him as a raving lunatic. The Custer of this film is as ruthless as he is incompetent, and he is clearly the voice of western expansion. In the real world, it was Horace Greeley who advised young men to go to the West. In Little Big Man, it is Custer who tells the main character, Jack Crabb, to go West. It is Custer who carries out the most horrible atrocities of the film, the ones which make that migration possible, and ultimately, it is Custer (along with his troops) who will pay the price for Western expansion.

I grew up with that vision of a Custer in mind, one shared by multiple sources of popular culture in the 70s and 80s. I can’t recall meeting anyone personally who defended Custer in my youth, not once. From time to time, I heard or saw echoes of Custer’s previous incarnations in popular culture, the heroic Custer of Anheuser Busch or the onion-loving Custer of some old movie whose name I’ve long since forgotten. I could easily think that heroic vision as deluded, but of course that was a Custer who belonged to someone else, one who had been slain literally and figuratively on the screen of Little Big Man.

While we can haggle over the facts of Custer’s career and the details of his final battle, the successful caricature of Custer doesn’t facilitate a pro-native view so much as a an easy dismissal of the larger problems of American expansionism. This is where Little Big Man fails in its politics. (It was of course also a commentary on Vietnam.) In framing the horrors of American Indian policy as a reflection of personal lunacy, the movie invited us all to feel far too much relief at Custer’s ultimate defeat. It’s simply easier for all of us if Custer can take responsibility for all the horrors of America’s Indian policies, easier because he lost, and in his loss, folks can well imagine that he carries those horrors with him into the grave.

All of which brings to mind the title of Vine Deloria’s old classic, Custer Died for Your Sins.

abu+grahib+photo+4To be sure films like Little Big Man and Dances With Wolves call attention to larger problems, but they also point to a way out which all too many Americans seem to have taken, the belief that the ugly side of American military can be laid at the feet of the occasional lunatic clad in buckskin.

Or perhaps to a cigarette puffing soldier who lost her moral compass somewhere along the way.

Because surely the problems don’t go any further than that!

 

 

 

 

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Merry [War on the (War On)] Christmas!

18 Thursday Dec 2014

Posted by danielwalldammit in atheism, Politics, Religion

≈ 8 Comments

Tags

atheism, Christianity, Christmas, Media, Pundits, Right Wing Politics, Santa Clause, Secularism, War on Christmas

Got this here: http://savannahchristian.com/blog/christmas-with-a-capital-c

Got this here: http://savannahchristian.com/blog/christmas-with-a-capital-c

If I was to list the things I hate about Christmas, that list might well include Black Friday, bland food, and blander music. Jesus isn’t on that list. Oh, I know that I’m supposed to be working hard to get the Christ out of Christmas, at least according to certain talking heads, because that’s just what atheists do. But seriously, it would never occur to me to try and scratch Baby Jesus out of this holiday.

…mainly, because Jesus isn’t a big part of Christmas to begin with.

Yes, I understand American Atheists did a snarky Billboard. With that and a pickle, they’d still be one sandwich short of a lunch plate. Some of us will laugh (I know I did), but this is hardly a credible threat to the Prince of Peace. And seriously, atheist kids can’t be the only ones hoping to skip church for Christmas.

Schaedenfreude for All!

Schaedenfreude for All!

…if you think about it, they probably aren’t all that worried about it.

The annual fake war on Christmas is always entertaining. When folks find ‘Happy Holidays’ offensive or suspect an entire agenda behind use of the infamous X in ‘Xmas’, I can’t help but laugh. But I like to remind myself when the explicit reasoning people use makes no sense whatsoever, that’s usually because it isn’t the one guiding their actual thought process.

I figure the war on Christmas is primarily good marketing for right wing pundits, and apparently for Kirk Cameron. Near as I can tell, Cameron has never really outgrown his character on Growing Pains, but the culture wars certain do provide him with plenty of grist for the still-vapid mill. This year he’s working the Christmas angle. …meh! Anyway, the war on Christmas does two things near as I can tell; it helps Christian conservatives misrepresent the battle over civic religious pronouncements, and it helps those same Christians rally the faithful by wagging the dog, so to speak.

savingchristmas_smI know, I’m mixing my metaphors, yes, but what the Hell do you expect from a Godless bastard?

The battle over civil religion has been driven by concerns about the entanglement of religion in public institutions. This is not an effort to drive God entirely from the public sphere, nor is it an effort to enshrine atheism in that sphere. The question is simply whether or not government facilities ought to be making any kind of explicit religious expressions, whether it be a copy of the Ten Commandments or a Manger scene.

Now I’m not entirely sold on the value of opposing every cross, prayer, or hand-made sign with religious sentiments that makes an appearance on public property, but every time I’m tempted to support a compromise on these issues, some joker from the religious right (or ten of them) makes it a point to suggest those reflect the true Christian nature of this country. …and what seemed possibly harmless then becomes a great big power grab that needs answering immediately.

In any event, those defending use of public institutions for explicitly religious expressions have some real questions to answer about how this squares with the establishment clause, and near as I can tell most of the culture warriors are too busy generating narratives that bypass the whole problem. The War on Christmas is just such a narrative. As long as every challenge to a public display of Jesus in the manger counts as part of an effort to crush the joy of Christmas, the Christian right will never have to address the constitutionality of its public agenda. People will be too busy saving Christmas from godless grinches.

…just like in a television sitcom.

Vintage Christmas

Vintage Christmas

The larger and deeper misdirection here is also simpler. (It’s a multi-layered misdirection, really it is!) Jesus has been a rather minor theme in the actual celebration of Christmas for most of modern history. Sure, children sing the occasional Silent Night in a Christmas pageant, but they also sing Jingle Bells. Were I a believer, I wouldn’t want to take bets on which one gets a bigger round of applause from the audience. But that’s just the tip of the pagan pine bough. The fact is that Christ is always playing catch-up with His own holiday, and last I checked, he was well behind the marketing professionals on this one.

These days I hear a lot of people talking about putting the Christ back in Christmas, as if simply saying the phrase ‘Merry Christmas’ would provide them with a real victory. The fact of the matter is, though, that people have been saying ‘Merry Christmas’ for generations without meaning much more than ‘Yippee, presents!’ or ‘Hope you get a good bonus.’ Hell, even the more profound messages of giving and family togetherness are as easily embraced in secular circles as those of the truest of the True Christians™. The right wing culture warriors know this and they want to change it, or at least they want to be seen trying to change it.

Whatever else the war on the ‘war on Christmas’ is, it’s also a means of investing the phrase ‘Merry Christmas’ with a new and more politically aggressive meaning. It effects that investment by conjuring an enemy, so when you say ‘Merry Christmas’ now, you aren’t just wishing people a nice glass of egg-nog. Hell, you aren’t even just telling them to celebrate the birth of Jesus or wishing them all the blessings the Prince of Peace could possibly bring. When you say it now, you’re pissing off an atheist (or even a liberal Christianl), and nothing says you love Jesus more than pissing off an atheist (or a liberal)!

Good fun for all!

Only, most of us aren’t all that bothered by the phrase. Hell I say ‘Merry Christmas’ as often as I say ‘Happy Holidays.’ When I did a brief stint at a Jewish private school, I said ‘Happy Holidays’ more often, but that certainly wasn’t about pissing off any Christians. When my Jewish colleagues said ‘Happy Holidays’ to me, they were showing far more compassion and tolerance than the right wingers pushing this fake war can possibly imagine. None of this strikes me as expressing animosity toward those saying “Merry Christmas.” Anyway, I don’t think I’m unusual in this regard. The phrase “Merry Christmas” just isn’t a problem for most unbelievers, and certainly not liberals in general, at least not when Bill O’Reilly isn’t writing the script.

vintagecoke

Coke, another “reason for the season.”

The real threats to the religious perspectives on Christmas have never been secularists; they have been the myriad pleasures of worldly ways. The threats have been train-sets and iphones, bicycles, and Barbie-dolls, well-spiked punch-bowls at office parties, gaudy lights, and near riots at the local Walmart. It’s these things that compete with Jesus for our attention on December 25th, and quite frankly, it isn’t atheists that are pushing them on people. It’s good old-fashioned American capitalism, and let’s be honest, Christian conservatives are hardly interested in fighting a battle against corporate capitalism. So, they’ve conjured up a scape-goat. This way they get to have their stale gingerbread and eat it too. Through the ‘war on Christmas’ Christian conservatives can pretend to fight for the spiritual significance of their holiday all the while going right along with the very practices that keep turning the conveniently imagined birthday of Christ into a hollow and impious event.

Don’t laugh; it works folks!

I can’t be the first or even the thousand and first scaped goat to complain about this little gambit, but well, it’s a white Christmas up here in the arctic, and I’d rather gripe than go outside. Plus, I’m an atheist. I’m supposed to be grumpy and grinchy. Some days I am happy to oblige.

Oh yeah, there’s one more thing.

Merry Christmas everybody!

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Pay No Attention to the Abe in the Corner!

07 Sunday Dec 2014

Posted by danielwalldammit in History, Politics

≈ 14 Comments

Tags

America, Critical Thinking, Founding Fathers, Government, Guns, Internet, Memes, Politics, Satire

One of the most beautiful gifts of the internet is the ability to learn at a glance the wisdom of America’s founding fathers. In fact, one can often find these pearls of wisdom beautifully packaged in nice visuals. They are perfect for a tweet or a quick illustration, and so very informative. Most of all, they are ever so conveniently one quick google away.

Take for instance the warning these men left for us regarding the evils of big government! Thomas Jefferson is particularly valuable in this regard. Why you could almost imagine him to be commenting directly on current affairs couldn’t you? Isn’t Tom just swell?

(You may as usual click to embiggen any of these quotations)




Thomas Jefferson was particularly keen on the importance of political dissent.

SpuriousTommyDissents

Thinking along similar lines, our founding fathers spoke directly to the issue of gun control. I mean, these comments are just so perfect. You’d almost think some of these quotes had been written by folks working for the NRA. Check it out!



More than that! Our great founders were no friends of the nanny state. They were quite clear that people shouldn’t expect too much from government. It’s there to give everyone a chance, but folks really shouldn’t expect any more than that. You read some of these things, and you can’t help thinking it’s almost as if they were actually thinking about the New Deal.  I guess these guys were just prescient or something.


James Madison wouldn’t have any truck with this notion of a living constitution. He’d school the modern liberals right quick about that nonsense!

SpuriousMadisonisanoriginalist

On religion, let me tell you, the founders of our great nation were clear about the importance of the Christian faith!



Oddly, the founders were also pretty damned clear about the evils of Christianity. Apparently, they had strong views on that too.

…It’s just a little strange.


I know this is getting to be a tiresome theme in this post, but the wisdom of Thomas Jefferson is not to be outdone. At times, he could almost seem to be a contemporary motivational speaker. Watch out Tony Robbins!



Not to be outdone, even George Washington carved his legacy into this little gem about taking responsibility for one’s personal mistakes.

SpuriousGeorgedon'ttaknoeexcuses

Honestly, the wisdom of the founding fathers would seem to be amazing at times. Sometimes their prescience is uncanny. It’s an amazing thing to see just how well-suited their statements can be to present-day matters. Luckily, that wisdom was not limited to the original founders. It was around in the civil war era too. Could anyone possibly be more on the mark than Abraham Lincoln?

TotallyRealLincolnnailsit

Seriously!

Listen to Abe folks.

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Paul Newman IS Homo Economicus: A Spoiler-Filled Review of Hud.

03 Wednesday Dec 2014

Posted by danielwalldammit in Movies, Politics

≈ 2 Comments

Tags

Capitalism., Cattle Ranching, Film, Homo Economicus, Hud, Libertarianism, Movie Reviews, Movies, Paul Newman

51YVV4PKWJLSo, I finally got around to watching Hud for the first time. It was about a month or so back that I popped a copy into the disk player. I didn’t know what to expect really, but I’d heard it described as one of Paul Newman’s rebellious best. So, I sat back and prepared to watch him take on the world for the umpteenth time in my viewing history. He does of course, just as expected.

What I didn’t expect was that this time I’d be rooting for the world.

We meet Hud as he emerges from the house of a married woman, angry to have been interrupted by his nephew, and not the least bit remorseful about where he spent the night, not even when her husband arrives before Hud and his nephew can quit the scene. Not to worry though, Hud lays the blame on his nephew and they hightail it out of there. It’s a pretty damned low move, but just the sort one might expect from a devil-may-care young character Newman has played before. Still unwise to the story that would unfold before me, I sat back waiting to see what Hud would do to make us forgive him in the end. To be sure, this character had the usual mixture of charm and recklessness you might expect from such a role. I couldn’t wait to see where the plot would take him.

Make no mistake, however, this is not a film about redemption, reform, or freedom from convention. Quite the contrary.

So what is the story here?

Hud stands to inherit a ranch from his father, but a likely outbreak of hoof&mouth disease creates a dilemma for the family and their ranch-hands. Hud wants to sell the cattle before the veterinarian can diagnose it. His father (Homer) won’t hear of it. It isn’t simply that the two men disagree; they genuinely don’t like each other and their conflict over the cattle considerably widens the rift between them. Hud believes his father’s distrust to be the result of an accident resulting in the death of his brother (Homer’s other son). Hud had been driving, and yes, liquor had been involved. But Hud’s father tells us that wasn’t the source of the problem. Something about Hud had always bothered him, something about the way Hud treated others. Hud’s response to this new crisis served only to make Homer that much more uncomfortable with his remaining son, and with the prospects of his own legacy, the ranch.

As Hud takes ever greater liberties with those around him, I couldn’t help but side with his father. In time, all the more decent characters will leave Hud. His father dies’ a prospective love interest leaves town (for damned good reason!); the ranch workers are let go because there is nothing for them to do; and finally Hud’s nephew abandons him in the final scenes. I couldn’t help but cheer for each of them that got away, and in the final scene, as Hud slams the doorway of the ranch-house leaving us outside, I couldn’t help but feel a trace of relief to finally get away from him myself.

It was an awesome performance.

This is a film about conflicting values. Hud sees his many years working on the ranch as an investment, and he expects a return on that invest in the form of an economically viable property. The outbreak of disease now threatens that return, and his father’s moral scruples aren’t helping much in his view.

Over the course of the film it becomes ever more clear just how little Hud sees in that ranch besides the money it may one day provide him. His failure to find any meaning in the work he does for the ranch itself is matched by his failure to connect with those around him. Hud has his moments of course. Here and there, we could almost hope to think him human, but this character was made to disappoint us at every turn. It’s only fitting that he should end up with the ranch and nothing else. no cattle, no family, no friends, nothing living around him. There is little doubt that he will somehow make the ranch work, and still less that he will do so utter alone. In the end, that is the choice Hud has made, and he seems quite content with the results.

I can’t help but see in Hud a perfect avatar of homo economicus as libertarians seem to understand him, a perfectly functioning rational agent out to maximize his pleasures and minimize his pains. He sees in work nothing but the exchange value of his products and in other people only the chance to cash in those values for direct personal pleasure. The bottom line in his thought is pure profit, nothing more.

And so, he’s a villain, so what? Who today could possibly oppose such an approach to a business venture? Who but a communist? …or worse, a liberal!

…or Hud’s father, a cultural conservative in his own right. Hud’s father, Homer, isn’t looking to redistribute wealth, but he understands the value of work itself, something not entirely reducible to the dollar value of its products. Homer understands that in working men also produce themselves and their communities, and that this has a value, one that cannot be reduced to profits. The issue becomes most clear when someone raises the prospect of drilling for oil.

On this matter, we’ll let Homer speak for himself:

Hud Bannon: My daddy thinks oil is something you stick in your salad dressing.

Homer Bannon: If there’s oil down there, you can get it sucked up after I’m under there with it. There’ll be no holes punched in this land while I’m here. They ain’t gonna come in and grade no roads so the wind can blow me away. What’s oil to me? What can I do with a bunch of oil wells? I can’t ride out every day and prowl amongst ’em like I can my cattle. I can’t breed ’em or tend ’em or rope ’em or chase ’em or nothing. I can’t feel a smidgen of pride in ’em ’cause they ain’t none of my doing.

Hud Bannon: There’s money in it.

Homer Bannon: I don’t want that kind of money. I want mine to come from something that keeps a man doing for himself.

So, I watch this film and I see in Homer a vision of generations that seem well past in the present day political landscape, generations who say capitalism as it is practiced today as a threat their own way of life, a force that would destroy the conditions under which they would work and earn a living. It has been far too easy for far too long to assume that the opponents of capitalism have always been communists. What too many people seem to miss is that moment in history when the juggernaut of modern corporatism first threatens to take away the livelihood of those content with free markets, a moment in history when some at least might have known the difference.

Irony of ironies!

It seems many of the film’s viewers didn’t see the difference themselves. Apparently, a good portion of the American audience saw in Hud precisely the rebellious hero that I had hoped to, and not the merciless villain I felt the film had actually shown me. Film critic Pauline Kael even went so far as to argue that the audience was wiser than the film-makers insofar as they rejected its critique of capitalism and celebrated the villain as if he were a hero. Kael’s view is one way to look at it. Another would be to take this approval as an indication of just how much modern America and its sensibilities had in 1963 already been shaped by men such as Hud.

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A Rambling Little Bit About the Consolations of Free Market Fundamentalism

14 Friday Nov 2014

Posted by danielwalldammit in Politics

≈ 7 Comments

Tags

Founding Fathers, Free Market, GOP, Ideology, Just World Hypothesis, Libertarianism, Politics, religion

hqdefaultAt what point does hope of success in world of rigged economic competition become indistinguishable from belief in the rewards of heaven? At what point does hope for a better life in this world become no more meaningful than hope for a better life in the next?

We’ve all heard the old historical narratives about medieval peasants living in the hope of an afterlife. The point of that narrative is usually some sort of contrast with a more open society, one in which upward social mobility is actually possible in THIS life. It’s a tidy narrative, perhaps a bit to tidy.

How many Americans, I wonder, will live their entire lives in trailer courts and small apartments, all the while counting themselves so much better off than those peasants?

Because opportunity!

Hell! Who could fault anyone for living with hope? Assuming of course that hope doesn’t interfere with their sense of reality, I sure wouldn’t. Unfortunately, the American dream is slipping further and further from our grasp. Ironically, the more distant that dream gets the harder some people fight to hold on to the illusion that it’s still a viable prospect in our current social order.

Heaven forbid a national healthcare system! Damn the welfare queens! The Hell with minimum wage, and let’s privatize Social Security!

I get why some of the economic elites would make such noises, but the every day believer in the free market is often a mystery to me? It seems that such people don’t just want success; they want it on terms which make it incredibly unlikely to ever happen. And in the meantime they reject all manner of public assistance, much of it critical to their own health and welfare. It isn’t even enough to survive; one must survive under the present terms.

In this religion, ‘socialism’ is the Devil, and one of its magic powers is an ever broadening semantic domain. It is increasingly the root evil behind social institutions that have stabilized the American economy for nearly a century. But what makes this rather a-historical devil so powerful in the minds of the average trailer-court Republican? I can’t help thinking it’s in some sense an affront to the just world hypothesis, that vague sense that the world is basically good. If that world is good, then any righteous American ought to be able to make it on his own, so the thinking appears to go. In the end it’s the promise of a certain type of success these folks cling to so desperately, one which is no less fantastic than any waiting beyond the Pearly Gates. The success they hope for is not just paid bills and a good meal on the table; it’s a success that vouches for their own moral superiority, and it is a success promised only in a world that will separate the righteous from the unworthy. It is a success held in the minds of the faithful with all the power and desperation that one could ever find among the faithful of any church. Only a dark force would suggest that this hoped for scenario wasn’t actually going to happen, and only such a dark force could be blamed for the reason it hasn’t so far. The only reason the system hasn’t worked up to this point is that someone, some dark power, has compromised the system. And so people falling further and further behind the great contest for sucess they believe in so much work ever so hard to remove one more piece of the safety net that keeps them in the game at all.

…and in some instances, keeps them alive.

What has me thinking about this was a recent reminder that ‘Democracy’ was one of the great fears plaguing some of our nation’s founding fathers. The fear that the masses would, if given the chance, vote away the privileges of the wealthy and redistribute that very wealth was quite real for the likes of John Adams or even James Madison. I wonder if these men could ever have envisioned a nation of people so content to wait for their boat to come in, so pleased to work away their lives in the hope that the labor would somehow return far more than it ever had before.

If and when the ‘job makers’ ever deem it the right time!

It’s no small wonder that so many who believe in the promise of eternal heaven would also believe in that of Free Markets. It seems that the gods of each work in mysterious ways.

But one day!

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